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腓立比书生命读经 · 第34篇

藉着那灵活基督

To live Christ by the Spirit
1读经： 腓立比书一章十九至二十一节，约翰福音十四章十七至二十节，六章五十七节，六十三节，哥林多后书三章六节下，十七节上，加拉太书五章二十五节，帖撒罗尼迦前书五章十七至十九节。
1Scripture Reading: Phil. 1:19-21; John 14:17-20; 6:57, 63; 2 Cor. 3:6b, 17a; Gal. 5:25; 1 Thes. 5:17-19
2在我作基督徒的早年，没有人告诉我作基督徒的目标是甚么。当然我受教导，我们得救为要上天堂。我所得着的印象是，作基督徒的目的不过是要上天堂。我们认为天堂是神为所有相信基督之人所定的定命。然而，至终我看见作基督徒的目标是活基督。不但如此，神在祂的经纶里为我们所定的定命也是要我们活基督。基督是我们的道路、我们的目标、我们的定命、和我们的目的地。
2During my early years as a Christian, no one told me what was the goal of being a Christian. Of course I was taught that we were saved in order to go to heaven. The impression I received was that the purpose of being a Christian was simply to go to heaven. Heaven supposedly is the destiny ordained by God for all who believe in Christ. However, I eventually came to see that the goal of being a Christian is to live Christ. Furthermore, the destiny God has ordained for us in His economy also is that we might live Christ. Christ is our way, our goal, our destiny, and our destination.
活基督
Live Christ
3我不信甚至到晚近一九七○年，基督徒就已熟悉“活基督”这辞。那时甚至在主的恢复里，在我们中间这辞也不为人所知。我们听过为基督而活、活出基督、以及凭基督而活，但没有听过活基督。这是新辞。凭基督而活、为基督而活，以及活出基督，多少都与单单活基督不同。
3I do not believe that even as recently as 1970 Christians were familiar with the term “live Christ.” This expression was not known even among us in the Lord’s recovery. We had heard of living for Christ, living out Christ, and living by Christ, but not of living Christ. This is a new term. To live by Christ and for Christ and to live Christ out are all somewhat different from simply living Christ.
4我们可以藉着读约翰福音而得着帮助，认识活基督是甚么意思。这卷福音书启示，基督，话，就是神。（一1。）有一天，话成了肉体；（14；）就是神成为肉体。施浸者约翰指着那成了肉体的话宣告说，“看哪，神的羔羊，除去世人之罪的！”（29。）约翰三章说到重生。这里我们看见，我们必须在我们的灵里藉着那灵从神而生。
4We can be helped to know what it means to live Christ by reading the Gospel of John. This Gospel reveals that Christ, the Word, is God (1:1). One day, the Word became flesh (1:14); that is, God was incarnated. Referring to the Word made flesh, John the Baptist declared, “Behold, the Lamb of God who takes away the sin of the world” (1:29). The third chapter of the Gospel of John speaks of regeneration. Here we see that we must be born of God through the Spirit in our spirit.
5在约翰十四章主耶稣说，“人看见了我，就是看见了父。”（9。）主接着又说，“我在父里面，父在我里面。”（11。）主耶稣与父是一，看见祂就是看见父。在这章里主耶稣也说到实际的灵，祂告诉门徒，实际的灵与他们同住，且要在他们里面。（17。）主耶稣指明，当实际的灵来了，祂自己也就要来。十九节说，“因为我活着，你们也要活着。”二十节继续说，“到那日，你们就知道我在我父里面，你们在我里面，我也在你们里面。”这里说到我们与基督同活。我们在基督里面，基督也在我们里面。这就是说，我们与祂同活。祂活，我们也活。我们在祂里面、凭着祂、也同着祂而活，我们甚至活祂。
5In John 14 the Lord Jesus said, “He who has seen Me has seen the Father” (v. 9). The Lord also went on to say, “I am in the Father and the Father is in Me” (v. 11). The Lord Jesus was one with the Father. To see Him was to see the Father. In this chapter the Lord Jesus also spoke of the Spirit of reality, telling the disciples that the Spirit of reality abode with them and would be in them (v. 17). The Lord Jesus indicated that when the Spirit of reality came, He Himself would come also. Verse 19 says, “Because I live, you shall live also.” Verse 20 continues, “In that day you shall know that I am in My Father, and you in Me, and I in you.” Here we have our living together with Christ. We are in Christ, and Christ is in us. This means that we and He live together. He lives, and we live also. We live in Him, by Him, and with Him, and we even live Him.
6在约翰十五章，主用了葡萄树与枝子的例证，令人印象非常深刻。祂说，“我是葡萄树，你们是枝子。”（5。）枝子就是葡萄树的生活。
6In John 15 the Lord gives the very impressive illustration of the vine and the branches. He says, “I am the vine, you are the branches” (v. 5). The branches are the very living of the vine.
接受圣气
Receiving the holy breath
7主耶稣进入复活以后，来到祂的门徒那里。照着约翰二十章二十二节，祂“向他们吹入一口气，说，你们受圣灵”。灵的希腊文pneuma，纽玛，意思也是气。这指明主耶稣吩咐门徒受圣气。约翰福音开始于话，接着说到羔羊和葡萄树。最终，在约翰二十章二十二节我们看见，那是话、神、羔羊、和葡萄树的一位，也是给我们接受的圣气。一面，祂呼出；另一面，门徒吸入。
7After the Lord Jesus entered into resurrection, He came to His disciples. According to John 20:22, “He breathed on them and said to them, Receive the Holy Spirit.” The Greek word for “Spirit,” pneuma, also means “breath.” This indicates that the Lord Jesus was telling the disciples to receive the holy breath. The Gospel of John begins with the Word and goes on to speak of the Lamb and the vine. Finally, in John 20:22 we see that the very One who is the Word, God, the Lamb, and the vine is also the breath for us to receive. On the one hand, He breathed out; on the other hand, the disciples breathed in.
8在二十章二十二节主耶稣吩咐门徒受圣气，圣灵。我们不该分析这气，只要藉着把气吸入我们里面而接受这气。不幸的是，今天许多基督徒只知道推理并思考；他们没有吸入圣气的经历。宣信（A. B. Simpson）是一个认识吸入基督之经历的人。他有一首诗歌第一行就说，“主，求你向我吹圣灵，教我如何吸入你。”（诗歌二一○首。）
8In 20:22 the Lord Jesus told the disciples to receive the holy breath, the Holy Spirit. We should not analyze the breath, but receive it by breathing it into us. Unfortunately, many of today’s Christians know only to reason and consider; they do not have any experience of breathing the holy breath. A. B. Simpson was one who knew the experience of breathing in of Christ. The opening lines of one of his hymns read: “O Lord, breathe Thy Spirit on me, Teach me how to breathe Thee in” (Hymns, #255).
9约翰福音里有神圣过程的记载。那是神的话成了肉体。至终，祂经过了钉十字架与复活，成了圣气给我们吸入。
9In the Gospel of John we have a record of the divine process. The Word, who was God, became flesh. Eventually, having passed through crucifixion and resurrection, He became the holy breath for us to breathe in.
10我们若看见这过程的各个步骤，就会对约翰福音有正确、透彻的领会。照着约翰一章一节和十四节，那太初与神同在，并且就是神的话成了肉体。在二十九节我们看见，这成了肉体的话，就是神的羔羊。一面，祂是羔羊为要完成救赎；另一面，祂是树为要分赐生命。所以，我们可以说祂是羔羊树。照着约翰十五章，葡萄树的枝子就是葡萄树的生活。最终，羔羊树成为圣气。阿利路亚！在我们的经历中，我们有基督作为话、羔羊、树和气。话是为着彰显，羔羊是为着救赎，树是为着分赐生命，气是为着我们的生活。 我们不呼吸就无法生存。中国人不说某人死了，却说他断气了。毫无疑问，断气就是死；继续呼吸就是活着。无论我们从多少学校毕业，我们绝不能从呼吸毕业。没有人能说自己因为学识渊博或成熟了，就不再需要呼吸。反之，人越年老，可能越关切他的呼吸。何等奇妙，为着我们属灵的生命，我们有圣气使我们活着！
10If we see the steps of this process, we shall have a proper and thorough understanding of the Gospel of John. According to John 1:1 and 14, the Word, who was in the beginning with God and who is God, became flesh. In verse 29 we see that this Word become flesh is the Lamb of God. On the one hand, He is the Lamb for accomplishing redemption; on the other hand, He is the tree for imparting life. Therefore, we may speak of Him as the Lamb-tree. According to John 15, the branches of the vine are the living of the vine. Ultimately, the Lamb-tree becomes the holy breath. Hallelujah! In our experience we have Christ as the Word, the Lamb, the tree, and the breath. The Word is for expression, the Lamb is for redemption, the tree is for the impartation of life, and the breath is for our living. We cannot live without breathing. Instead of saying that a certain person has died, the Chinese say that he has stopped breathing. No doubt, to stop breathing is to die. However, to keep on breathing is to live. No matter how many schools we may graduate from, we can never graduate from breathing. No one can say that because he has become so knowledgeable or mature, it is no longer necessary for him to breathe. Rather, the older a person becomes, the more concerned he may be about his breathing. How marvelous that for our spiritual life we have the holy breath for our living!
互相内在的生活
A life of coinherence
11约翰福音启示，我们这些相信基督的人，需要活基督。约翰六章五十七节说，“活的父怎样差我来，我又因父活着，照样，那吃我的人，也要因我活着。”主耶稣怎样因父活着，我们也该因祂活着。我们曾指出，主耶稣指着祂复活的日子说，“到那日，你们就知道我在我父里面，你们在我里面，我也在你们里面。”（约十四20。）祂又说，因为祂活着，我们也要活着。（19。）照着约翰十四章十九至二十节，我们是以互相内在的方式活在基督里面。祂活在父里面，我们活在祂里面，祂也活在我们里面。我们不但与基督同时并存，我们更是与祂互相内在。这就是说，祂活在我们里面，我们也活在祂里面。这种互相内在的生活是何等美妙！
11The Gospel of John reveals that, as those who believe in Christ, we need to live Christ. John 6:57 says, “As the living Father sent Me, and I live because of the Father, so he who eats Me shall also live because of Me.” Just as the Lord Jesus lived because of the Father, we should live because of Him. As we have pointed out, the Lord Jesus, referring to the day of His resurrection, said, “In that day you shall know that I am in My Father, and you in Me, and I in you” (John 14:20). He also said that because He lives, we shall live also (v. 19). According to John 14:19 and 20, we live in Christ in the way of coinherence. He lives in the Father, we live in Him, and He lives in us. We not only coexist with Christ — we coinhere with Him. This means that He lives in us and we live in Him. How wonderful is this life of coinherence!
12我们与基督有互相内在的生活，因为祂不但是话、羔羊和树，祂更是那气，那灵。祂若只是话、羔羊和树，我们就无法活在祂里面，祂也无法活在我们里面。赞美祂，今天祂不仅仅是话、羔羊和树，也是纽玛，那气，那灵！
12We have a life of coinherence with Christ because He is not only the Word, the Lamb, and the tree, but also the breath, the Spirit. If He were only the Word, the Lamb, and the tree, we could not live in Him, and He could not live in us. Praise Him that today He is not merely the Word, the Lamb, and the tree, but also the pneuma,the breath, the Spirit!
不住的祷告
Praying without ceasing
13在帖前五章十七节保罗嘱咐我们要不住的祷告。不住的祷告是甚么意思？我们每天也许吃好几餐，一天中也多次喝水，但没有人能不住的吃喝。然而，我们确实不住的呼吸。保罗嘱咐我们不住的祷告，含示不住的祷告就像呼吸。但我们的祷告如何能成为我们属灵的呼吸？我们如何能将祷告转为呼吸？这样作的路就是呼求主的名。我们需要不断呼求主耶稣。这就是不住的呼吸，不住的祷告的路。因为我们不习惯这样作，所以我们需要一直实行呼求主的名。活着就是呼吸。就属灵一面而言，呼吸就是呼求主名并祷告。藉着呼求主耶稣的名，我们就吸入那灵。
13In 1 Thessalonians 5:17 Paul charges us to pray without ceasing. What does it mean to pray unceasingly? Although we may eat several meals a day and although we may drink many times during the day, no one can eat and drink without ceasing. But we certainly breathe unceasingly. Paul’s command to pray without ceasing implies that unceasing prayer is like breathing. But how can our prayer become our spiritual breathing? How can we turn prayer into breathing? The way to do this is to call on the name of the Lord. We need to call on the Lord Jesus continually. This is the way to breathe, to pray without ceasing. Because we are not accustomed to this, we need to practice calling on the Lord’s name all the time. To live is to breathe. Spiritually speaking, to breathe is to call on the Lord’s name and to pray. By calling on the name of the Lord Jesus, we breathe the Spirit.
14保罗嘱咐我们要不住的祷告，并且凡事谢恩，然后他就告诉我们，不要销灭那灵。（帖前五19。）这指明我们若没有不住的祷告并凡事谢恩，就是在销灭那灵。停止祷告就是停止呼吸。因此，销灭那灵就是停止呼吸。
14After Paul charges us to pray without ceasing and to give thanks in everything, he tells us not to quench the Spirit (1 Thes. 5:19). This indicates that if we do not pray and give thanks, we quench the Spirit. To stop praying is to stop breathing. Thus, to quench the Spirit is to cease from breathing.
15在帖前五章十九节，保罗是说到那灵，不是说到神的灵或圣灵。我们看过，照着新约，那灵就是三一神经过过程，成为赐生命的灵。我们若不呼求主的名，就会销灭那灵。
15In 1 Thessalonians 5:19 Paul speaks of the Spirit, not of the Spirit of God nor of the Holy Spirit. We have seen that, according to the New Testament, the Spirit is the Triune God processed to become the life-giving Spirit. If we do not call on the Lord’s name, we shall quench the Spirit.
呼吸以活基督
Breathing to live Christ
16在肉身上我们怎样必须呼吸以生存，在属灵上我们也必须呼吸以活基督。属灵呼吸的路就是呼求主的名。我从经历学会，活基督的路就是不断的呼求祂。仅仅每天早晨、下午、晚上祷告好几次并不彀。我们若只在这些时候祷告，却没有不断的呼求主，就会销灭那灵。我们从早到晚，无论在那里，无论作甚么，都需要呼求主。无论我们作甚么，我们都该呼求主耶稣。我能见证，甚至我为主说话时，我也呼求祂，在我里面深处呼吸于祂。
16Just as we must breathe in order to live physically, we must breathe spiritually in order to live Christ. The way to breathe spiritually is to call on the name of the Lord. From my experience I have learned that the way to live Christ is to call on Him continually. It is not sufficient simply to pray several times during the day, in the morning, in the afternoon, and at night. If we pray at these times but do not call on the Lord continually, we shall quench the Spirit. All day long, no matter where we are or what we are doing, we need to call on the Lord. Whatever we are doing, we should call on the Lord Jesus. I can testify that even when I speak for the Lord I call on Him and breathe of Him deep within.
17在每种处境中，甚至你即将发脾气时，你要呼求主的名。藉着呼求主，你就活基督。然而，你若定意不发脾气，你还是会失败。你的脾气会更坏。不要努力控制脾气，要转向主，并呼求祂。你要说，“主耶稣，我爱你。主，我要发脾气了。在这事上你要与我是一。”你若这样作，就会得救脱离你的脾气，你也就会活基督。
17Call on the Lord’s name in every situation, even when you are about to lose your temper. By calling on the Lord, you will live Christ. However, if you make up your mind not to lose your temper, you will be defeated. Your temper will be worse. Instead of trying to control your temper, turn to the Lord and call on Him. Say, “Lord Jesus, I love You. Lord, I am going to lose my temper. Be one with me in this.” If you do this, you will be saved from your temper, and you will live Christ.
18藉着呼求主的名而不住的祷告，就是活祂。藉着呼求主，我们自动以祂为我们的生命，并且自然而然的活祂。我们若祷告，就不会凭自己，离开基督作事。反之，藉着不住的祷告，我们就会活基督。
18To pray without ceasing by calling on the Lord’s name is to live Him. By calling on the Lord, we automatically take Him as our life and spontaneously live Him. If we pray, we shall not do things by ourselves, apart from Christ. Instead, by praying without ceasing, we shall live Christ.
19基督不但是我们的生命，也是我们的气息。你曾领悟基督是你的气息么？你若一直呼吸祂，你就会活祂。我摸索多年以后发现，活基督的路就是呼吸祂，而呼吸祂的路就是不住的呼求祂。
19Christ is not only our life, but also our breath. Have you ever realized that Christ is your breath? If you breathe Him all the time, you will live Him. After years of groping, I have discovered that the way to live Christ is to breathe Him, and the way to breathe Him is to call on Him without ceasing.
20在提前六章十二节保罗说，“持定永远的生命；你已蒙召进入这永远的生命。”我们已蒙召进入永远的生命。现今我们必须藉着终日呼求主，持定这生命。藉着呼求祂，我们就呼吸祂。
20In 1 Timothy 6:12 Paul says, “Lay hold on the eternal life to which you were called.” We have been called to eternal life. Now we must lay hold on this life by calling on the Lord all day long. By calling on Him, we breathe Him.
21圣经启示，今天我们的神是非常美妙的。祂照着祂的计画创造宇宙和万有。有一天，基督，就是这位神，成为肉体，由童女所生。祂活在地上三十三年半以后，被钉在十字架上，藉着除去我们的罪而救赎我们。在十字架上，主耶稣也废除了祂的仇敌魔鬼。然后祂被埋在坟墓里，并到阴间去。祂游历死的范围以后，就在复活里出来。照着行传二章二十四节，阴间运用其权势要拘禁祂，却徒劳无功。祂这复活的生命，不能被死拘禁。祂进入复活，祂物质的身体就变化形像成为荣耀属灵的身体。在复活里的基督仍有身体，这乃是事实。然而，圣经也启示，在复活里，祂成了赐生命的灵：“末后的亚当成了赐生命的灵。”（林前十五45。）这灵现今是我们的气息。
21The Bible reveals that our God today is very wonderful. He created the universe and all things in it according to His plan. One day Christ, who is the very God, was incarnated, born of a virgin. After living on earth for thirty-three and a half years, He was crucified on the cross to redeem us by taking away our sins. On the cross, the Lord Jesus also destroyed His enemy, the Devil. Then He was buried in the tomb and went into Hades. After touring the region of death, He came forth in resurrection. According to Acts 2:24, Hades exercised its power to hold Him, but to no avail. As the very resurrection life, He could not be held by death. When He entered into resurrection, His physical body was transformed into a glorious spiritual body. It is a fact that Christ in resurrection still has a body. Nevertheless, the Bible also reveals that in resurrection He became the life-giving Spirit: “The last Adam became a life-giving Spirit” (1 Cor. 15:45). This Spirit is now our breath.
22林后三章六节说，“那字句杀死人，那灵却叫人活。”照着达秘（Darby）的新译本，七至十六节是插进的话。这指明达秘认为十七节直接接续六节。十七节宣告：“主就是那灵。”主就是那叫人活的灵，这灵乃是我们的气息。
22Second Corinthians 3:6 says, “The letter killeth, but the Spirit giveth life.” According to Darby’s New Translation, verses 7 through 16 are in parentheses. This indicates that Darby regards verse 17 as the direct continuation of verse 6. Verse 17 declares, “Now the Lord is the Spirit.” The Lord is the Spirit who gives life, and this Spirit is our breath.
23一面，主在天上的宝座上。我们敬拜祂，尊崇祂，并赞美祂是我们升天并登宝座的主。另一面，祂在地上与我们同在。每当人相信祂的时候，祂就进入那人里面，并且印涂他。这印实际上就是主自己。这就是说，我们呼求主并相信祂的时候，祂就联于我们，并使我们联于祂。从那时起，祂与我们就是一。“与主联合的，便是与主成为一灵。”（林前六17。）
23On the one hand, the Lord is on the throne in heaven. We worship Him, adore Him, and praise Him as our ascended and enthroned Lord. On the other hand, He is with us on earth. Whenever a person believes in Him, He comes into that one and seals him. This seal is actually the Lord Himself. This means that when we call on the Lord and believe in Him, He attaches Himself to us and causes us to be attached to Him. From that time onward, He and we are one. “He that is joined unto the Lord is one spirit” (1 Cor. 6:17).
藉着呼求主的名接受那灵
Receiving the Spirit by calling on the name of the Lord
24由于缺少认识，有些基督徒作出古怪的事来，为要经历那灵。有些人教导说，我们要接受那灵，就该跳、哭、抖、甚或摇椅子（如台湾一班基督徒所实行的）。要接受赐生命的灵，不需要作这样的事。我们只需要运用我们的灵，并呼求主耶稣的名。我们也可以藉着祷读主的话，有分于对那灵的享受。我再说，无论你作甚么，都要呼求主耶稣的名。你若不住的呼求，就不会销灭那灵。
24Due to their lack of knowledge, some Christians have done strange things in order to experience the Spirit. Some have taught that to receive the Spirit we should jump, cry, quake, or even shake chairs (as practiced by a group of Christians in Taiwan). There is no need to do such things to receive the life-giving Spirit. We simply need to exercise our spirit and call on the name of the Lord Jesus. We may also share in this enjoyment by pray-reading the Word. Again I say, no matter what you are doing, call on the name of the Lord Jesus. If you call without ceasing, you will not quench the Spirit.
25我能从自己的经历见证，我若不呼求主，就无法生活。但我若呼求祂，一切就都是好的。你问人安，问他好么，他常会回答：“哦，我很好。”事实上，人多半不好。惟有那些不住的呼求主耶稣的人，才真能说他们很好。我们在日常生活中常被一些小事情困扰。也许汽车发不动，或者鞋带断了。这样的事能激怒人，并使我们生气。你为发不动的汽车或为断了的鞋带生气时，能诚实的说你很好么？我再说，惟有那些呼求主耶稣之名的人，才是真正的好。
25I can testify from my own experience that if I do not call on the Lord, I cannot live. But if I call on Him, everything is fine. Often when you greet a person and ask him how he is, he will answer, “Oh, I’m fine.” Actually, for the most part, people are not fine. Only those who call on the Lord Jesus without ceasing can truly say that they are fine. Often we are troubled by little things in our daily life. The car may not start, or a shoelace may break. Such things can be aggravating and make us angry. When you are angry over a car that will not start or over a broken shoelace, can you honestly say that you are fine? I repeat, only those who call on the name of the Lord Jesus truly are fine.
26不需要故意或特意一直呼求主。我们也许在潜意识里、不知不觉、无意之间呼求祂。这是真正的呼吸。呼吸是无意识的。让我们实行建立呼求主名的习惯，直到我们不知不觉、无意之间仍在呼求。
26There is no need always to call on the Lord purposely or deliberately. We may call on Him subconsciously, unconsciously, and unintentionally. This is true breathing. Breathing is unintentional. Let us practice to build up a habit of calling on the Lord’s name until we call unconsciously and unintentionally.
应用主并享受祂
Applying the Lord and enjoying Him
27我们不应当在意系统神学，却要在意对我们活的主有正确并丰富的享受。祂是神、话、羔羊、树、和赐生命的灵，作我们的气息，是如此应时且便利。祂藉着祂的血救赎了我们，现今祂是那灵，住在我们里面。我们住在祂里面，祂也住在我们里面。我们是葡萄树的枝子，在生命上与葡萄树是一，并经历葡萄树内里生命的涌流。今天我们所享受的救恩何等奇妙！三一神经过了过程，成为我们的气息。现今我们藉着呼求主耶稣的名，就将祂吸入。
27We should be those who do not care for systematic theology, but care for the proper and rich enjoyment of our living Lord. He is God, the Word, the Lamb, the tree, and the life-giving Spirit as our breath, so present and available. He has redeemed us through His blood, and now, as the Spirit, He dwells in us. We abide in Him, and He abides in us. As branches of the vine, we are one in life with the vine and experience the inward flowing of the life of the vine. How marvelous is the salvation we enjoy today! The very Triune God has passed through a process to become our breath. Now by calling on the name of the Lord Jesus, we breathe Him in.
28我们藉着呼求祂的名接受祂，就将祂应用到我们自己身上。然后我们会有很深的感觉，我们在享受祂。我无法否认一个事实，每当我呼求主耶稣的时候，里面就有甜美的感觉。哦，祂滋润、复苏、滋养、加强、并光照我！祂是如此可享受，有时候甚至使我喜乐忘形。经过过程的三一神如此伟大，但祂却是如此可享受并可得着的。
28When we receive Him by calling on His name, we apply Him to ourselves. Then we have a deep sense that we are enjoying Him. I cannot deny the fact that whenever I call on the Lord Jesus, I have a sweet sense within. Oh, He waters, refreshes, nourishes, strengthens, and enlightens me! He is so enjoyable that sometimes I am beside myself with joy. The processed God is so great, yet He is so enjoyable and obtainable.
29我鼓励你们呼求主，向祂说，“主耶稣，我爱你。”你们这样享受主的时候，也许由于觉得祂的甜美、可爱、和宝贵而流泪。我们呼求祂，祂就在里面摸着我们。这是藉着呼吸圣气，而对活基督有真正的经历。愿我们众人多而又多的操练自己，接受并享受圣气。
29I encourage you to call on the Lord, saying, “Lord Jesus, I love You.” As you enjoy the Lord in this way, you may weep out of a sense of His sweetness, loveliness, and preciousness. When we call on Him, He touches us inwardly. This is the true experience of living Christ by breathing the holy breath. May we all exercise ourselves more and more to receive and enjoy the holy breath.