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马太福音生命读经 · 第69篇

受压榨于客西马尼,为犹太人所捉,为议会所审,并为彼得所否认

Pressed In Gethsemane, Arrested By The Jews, Judged By The Sanhedrin, And Denied By Peter
1在本篇信息中,我们来到马太二十六章三十一至七十五节,这是马太福音中很长的一段,也与国度有关。这章论到主筵席的经文,指明主的死与复活和诸天的国极有关系。在象征主身体裂开的擘饼里,的确清楚指明主的死,然而我们在这些经文里看不见复活。主说到流出祂的血,(太二六28,)也显然是指祂的死。虽然没有明说复活,但饼象征主作我们的饼给我们享受的事实,含示复活。祂的死为我们成就了救赎,但祂藉著救赎在复活里成了我们的享受。我们来赴主的筵席,看见筵席上有主死的象征,但我们不是在死里记念祂,乃是在复活里记念祂。我们在这样的记念里陈列祂的死。主的钉死与复活,都是为著国度。没有基督的钉死与复活,国度就不可能被建立。
1In this message we come to 26:31-75, a long section in the Gospel of Matthew that is also related to the kingdom. The verses in this chapter regarding the Lord’s table indicate that the Lord’s death and resurrection have a great deal to do with the kingdom of the heavens. In these verses, however, we cannot find the resurrection, although we do have a clear reference to the Lord’s death in the breaking of the bread, which signifies the breaking of the Lord’s body. The Lord’s word about the pouring out of His blood (v. 28) is also an obvious reference to His death. Although there is no explicit mention of it, resurrection is implied by the fact that the bread signifies the Lord as our bread for our enjoyment. His death accomplished redemption for us, but He becomes our enjoyment through redemption in resurrection. When we come to the Lord’s table, we see on the table a symbol of the Lord’s death, but we remember Him, not in death, but in resurrection. In this remembrance we display His death. Both the Lord’s crucifixion and resurrection are for the kingdom. Apart from Christ’s crucifixion and resurrection, it is impossible for the kingdom to be established.
2我们凭天然的生命,不可能成为国度的子民。这事实在二十六章三十一至七十五节格外清楚。这里有一幅基督被捉并受审的图画。这记载启示出没有人能凭天然的生命在十字架的路上跟从基督。王能走这条路,但我们在天然的生命里却不能。因此,主必须为我们死,并且为我们进入复活。藉著祂的死,我们消极的情形得以解决;藉著祂的复活,祂能给我们接受进来,甚至成为我们。
2By our natural life it is not possible for us to be the kingdom people. This fact is made abundantly clear in 26:31-75. Here we have a picture of the arrest and judgment of Christ. This record reveals that no one can follow Christ on the pathway of the cross by the natural life. The King can take this pathway, but we in our natural life cannot. Therefore, the Lord must die for us and enter into resurrection for us. Through His death our negative situation is settled, and by His resurrection He is able to be taken in by us and even become us.
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3Years ago, I could not understand why in the record of the Lord’s arrest and judgment Matthew includes a long story about Peter’s denial of the Lord. I used to think that a few verses would have been sufficient to describe how Peter denied the Lord three times.
4多年前,我不能领会为甚么马太在主被捉并受审的记载中,包括彼得否认主的长篇故事。那时我以为几节经文就足以描述彼得如何三次否认主了,但马太却详细的陈明这事。看见彼得否认主的意义,这对我们是很重要的。在二十六章,主耶稣和彼得完全是个对比。耶稣在每方面都能通过十字架的路,但彼得在每方面都走不上这条路。当然,其他门徒都和彼得一样。我们若清楚看见这事,就会仔细留意基督的得胜,也会留意彼得的否认主。
4But Matthew presents this in detail. It is important for us to see the significance of Peter’s denial. In chapter twenty-six the Lord Jesus and Peter stand in absolute contrast to each other. In every respect Jesus was able to pass through the pathway of the cross. But in every respect Peter was defeated in taking this pathway. All the other disciples, of course, were the same as Peter. If we see this matter clearly, we shall pay careful attention to Peter’s denial as well as to Christ’s victory.
5马太在二十六章三十一至七十五节主要的用意是甚么?是要揭示基督的得胜,还是暴露彼得的失败?我相信他的用意是要陈明二者,这二者是生动的对比。我们注视主耶稣,就看见完全的成功,但我们注视彼得,就看见全然的失败。为著国度的建立,基督的得胜是必须的。祂必须在每方面都得胜。同时,我们必须领悟,我们是堕落的人,不能成为国度的子民。
5What was Matthew’s main intention in 26:31- 75—to unveil the victory of Christ or to expose the defeat of Peter? I believe that his intention was to present both—each in vivid contrast to the other. When we look at the Lord Jesus, we see complete success, but when we look at Peter, we see total defeat. For the establishment of the kingdom, Christ’s victory is necessary. He had to be victorious in every respect. At the same time, we must come to realize that we, as fallen human beings, are not able to be the kingdom people.
6不要信靠你自已。彼得是我们的代表。就我们天然的生命而论,我们都是彼得。为著诸天之国的建立,需要有耶稣这样的人。主耶稣在二十六章从头到尾都是站在人的地位上,不是站在神儿子的地位上。为著诸天的国得著建立,祂取了人的地位,是成功的人,得胜的人,能抵挡任何艰难、失败、反对和攻击的人。
6Do not have any trust in yourself. Peter is our representative. As far as our natural life is concerned, we are all Peter. For the kingdom of the heavens to be established, there was the need of a man like Jesus. Throughout chapter twenty-six, the Lord Jesus stood in the position of a man, not in the position of the Son of God. In order for the kingdom of the heavens to be established, He stood as a man, a successful man, a victorious man, as a man that could withstand any hardship, defeat, opposition, and attack.
7我们来看主耶稣这幅图画时,该得到清楚的印象,在我们人的生命里,我们不可能成为国度的子民。十二个门徒受主的教导和训练三年半之久。在这段期间,他们一直与主同在。在四章里,渔夫彼得蒙召,从那时起,他就开始跟从主耶稣。主用特别的方式专特训练彼得。彼得听见诸天之国宪法的颁布,也听见一切关于国度的奥秘。他在关于基督是神的儿子、召会的建造、和十字架的路等方面受训练。他在变化山上受对付,并在纳丁税的事上受改正。彼得一次又一次被调整。我们很难相信这样一个有资格并受过训练的人,会带头否认主。倘若彼得不能成功的跟从主,那么谁能?倘若彼得在四章否认主,我就不会希奇。但我很难相信在二十六章,彼得与主同在三年半之后,竟会否认祂。
7As we consider this picture of the Lord Jesus, we should receive the clear impression that in our human life it is impossible for us to be the kingdom people. The twelve disciples had been under the Lord’s teaching and training for three and a half years. During this period of time, they were with the Lord constantly. Peter, a fisherman, was called in chapter four, and he began from that time onward to follow the Lord Jesus. The Lord took special care to train Peter in a particular way. Peter heard the decree of the constitution of the kingdom of the heavens, and he heard all the mysteries concerning the kingdom. He was trained concerning Christ’s being the Son of God, concerning the building up of the church, and concerning the pathway of the cross. He was dealt with on the Mount of Transfiguration and corrected regarding the paying of the poll tax. Time and time again, Peter was adjusted. It is difficult to believe that such a qualified and trained person could take the lead in denying the Lord. If Peter could not succeed in following the Lord, then who can? If Peter had denied the Lord in chapter four, I would not have been surprised. But it is hard for me to believe that in chapter twenty-six, after being with the Lord for three and a half years, Peter could deny Him.
8甚至彼得自己也不相信他会这样作。在三十三节,彼得大胆的对主说,『即使众人因你绊跌,我总不绊跌。』在三十五节他说,『我就是必须和你同死,也绝不会否认你。』彼得自信他会跟从主到极点。但正如这幅图画所表明的,他所能作的,就是否认主到极点。这证明没有人能成功的过国度的生活。也许你读了这些信息以后,已经受激励要为著国度,并且渴望作今日国度的子民。但我们必须领悟,我们没有人能作到。因此,我们需要谦卑自己,俯伏说,『主,我根本作不到。我是个彼得。倘若彼得作不到,那么我是谁,以为我能作到?主,我作不到。』
8Not even Peter himself believed that he would do this. In verse 33 Peter said boldly to the Lord, “If all shall be stumbled in You, I will never be stumbled,” and in verse 35 he said, “Even if I must die with You, I will by no means deny You.” Peter was confident that he would follow the Lord to the uttermost. But, as this picture makes clear, all he could do was to deny the Lord to the uttermost. This proves that no human being can succeed in living the kingdom life. Perhaps after reading these messages, you have been stirred up for the kingdom and desire to be today’s kingdom people. But we must realize that none of us can make it. Therefore, we need to humble ourselves, bow down, and say, “Lord, I simply can’t make it. I am a Peter. If Peter could not make it, then who am I to think that I can make it? Lord, I can’t do it.”
壹、警告门徒
I. WARNING THE DISCIPLES
9在基督的得胜和彼得的失败这对比的光中,现在我们来看三十一至七十五节。三十一节说,『那时,耶稣对他们说,今夜你们都要因我绊跌,因为经上记著,「我要击打牧人,羊群的羊就分散了,」』主是牧人,门徒是要分散的羊。然而,所有的门徒都说,他们不会否认祂。他们众人,尤其是彼得,有把握和信心,他们会跟从主到底,不论道路如何。
9In the light of the contrast between Christ’s victory and Peter’s failure, let us now consider verses 31 through 75. Verse 31 says, “Then Jesus says to them, You will all be stumbled in Me this night, for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered.” The Lord was the Shepherd, and the disciples were the sheep who were to be scattered. However, all the disciples said that they would not deny Him. All of them, especially Peter, had the assurance and the confidence that they would follow the Lord to the end, no matter what the pathway might be.
10主在祂的警告中应许祂要复活,并要在复活里往加利利去和他们相见。(太二六32。)祂也豫言,在祂被出卖的晚上,彼得要三次否认祂。(太二六34。)
10In His warning the Lord promised that He would be raised up and go to meet with them in resurrection in Galilee (v. 32). He also predicted that, on the night of His betrayal, Peter would deny Him three times (v. 34).
贰、受压榨于客西马尼
II. PRESSED IN GETHSEMANE
11主警告门徒之后,就同他们来到客西马尼。(太二六36。)客西马尼意即榨油机。主在那里受压榨,流出油(圣灵)来。祂带著彼得、雅各和约翰,以后就独自去祷告。祂第一次祷告回来,见门徒睡著了。(太二六40。)主耶稣曾严肃的告诉他们,祂的魂『极其忧伤,几乎要死。』祂要他们和祂一同儆醒。(太二六38。)但对门徒而言,似乎没有事会发生,一切都很平静。也许门徒因为与主同在很久而感到疲倦,就睡著了。按别卷福音书,彼得和约翰曾被打发先为逾越节豫备房间。也许他们因白天所有的事感到疲倦。彼得也许自言自语说,『我想离开耶稣一会儿。既然我不能离开祂,就让我小睡一下罢。主也许需要祷告,但我需要睡眠。』这就完全暴露彼得不能跟从主的事实。这也是我们光景的一幅图画。我们爱主,但我们和彼得一样,可能因主的同在感到疲倦。有主的同在虽然很美妙,但有时候我们也许太疲倦而不在意。
11After warning the disciples, the Lord went with them to Gethsemane (v. 36). Gethsemane means the place of the oil press. The Lord was pressed there to flow out the oil, the Spirit. After taking Peter, James, and John, the Lord went to pray alone. When He returned from praying the first time, He found the disciples sleeping (v. 40). The Lord Jesus had told them seriously that His soul was “exceeding sorrowful, even unto death,” and He had asked them to watch with Him (v. 38). But it seemed to them that nothing was going to happen and that everything was peaceful. Perhaps the disciples fell asleep because they had been tired out by the Lord’s presence. According to the other Gospels, Peter and John were the ones sent ahead to prepare the room for the Passover. Perhaps they were tired from all the events of the day. Peter might have said to himself, “I would like to stay away from Jesus for a little while. Since I cannot get away from Him, let me take a little sleep. The Lord may need to pray, but I need to sleep.” This was a full exposure of the fact that Peter was unable to make it in following the Lord. It is also a portrait of our situation. We love the Lord, but like Peter we may get tired out from being in His presence. Although it is wonderful to have the Lord’s presence, sometimes we may get too weary to care for it.
12照著四十、四十一节,主来到门徒那里,见他们睡著了,就对彼得说,『怎么,你们不能同我儆醒片时么?要儆醒祷告,免得入了试诱;你们的灵固然愿意,肉体却软弱了。』在属灵的事上,我们的灵常常愿意,但我们的肉体却软弱了。请注意,主耶稣特别对彼得说这话,因为彼得是『鼻子,』是最突出的人。
12According to verses 40 and 41, when the Lord came to the disciples and found them sleeping, He said to Peter, “So, you were not able to watch with Me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is ready, but the flesh is weak.” In spiritual things our spirit is often ready or willing, but our flesh is weak. Notice that the Lord Jesus spoke this word specifically to Peter, for Peter was the “nose,” the one who was the most prominent.
13主第三次祷告之后回来,门徒仍在睡觉。从三十六至四十六节,我们看见完全能为著国度的生命和全然不能为著国度的生命,两者之间的对比。我们不能凭天然的出生得著头一种生命。我们凭天然出生所得著的生命,全然不能为著国度。
13When the Lord came back after praying the third time, the disciples were still sleeping. In verses 36 through 46 we see a contrast between the life that is absolutely able for the kingdom and the life that is completely unable. We do not have the first life by our natural birth. The life we have by our natural birth is completely unable to be for the kingdom.
14在客西马尼园里,主受压忧伤痛苦,几乎要死。祂向父祷告三次之后,就接受父的旨意,豫备钉十字架,以成就父的旨意。
14In the garden of Gethsemane, the Lord was pressed to be sorrowful and distressed, even unto death. After praying to the Father three times, He took the Father’s will and was prepared to be crucified for the fulfillment of the Father’s will.
参、为犹太人所捉
III. ARRESTED BY THE JEWS
15四十七节说,『耶稣还在说话的时候,看哪,那十二个门徒中的犹大来了,还有大批群众带著刀棒,从祭司长和民间的长老那里,与他同来。』犹大亲热的和主耶稣亲嘴,暗指祂就是要被捉拿的人。倘若那领著群众捉主的是陌生人,祂就不会这么伤痛。但那领著群众捉拿祂的,竟是三年半之久和祂这样亲近的人。按人来说,这很伤主耶稣的心。
15Verse 47 says, “And while He was still speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and clubs, from the chief priests and elders of the people.” Judas kissed the Lord Jesus affectionately as a sign that He was the one to be seized. If it had been a stranger who had led the crowd to the Lord, it would not have been so painful to Him. But the one who led the crowd in arresting Him was one who had been so close to Him for three and a half years. Humanly speaking, this hurt the Lord Jesus.
16主被捉拿时,门徒中有一人,就是彼得,拔出刀来,将大祭司的奴仆砍了一刀,削掉了他一个耳朵。(太二六51。)这举动没有帮助主耶稣,只会惹起麻烦。约翰在他的福音书中题到彼得的名字,(约十八10,)路加题起主必须医治那人的耳朵。(路二二51。)主吩咐彼得收刀入鞘以后,就说,『你想我不能求我父,现在为我派遣十二营多的天使来么?若是这样,经上所说事情必须如此的话,怎能应验?』(太二六53~54。)『如此』这辞指祂在十字架上的死。这是经上所豫言的,必须应验。
16When the Lord was arrested, one of the disciples, Peter, reacted by drawing his sword, striking the slave of the high priest, and cutting off his ear (v. 51). Instead of helping the Lord Jesus, this action merely caused trouble. In his Gospel, John gives Peter’s name (John 18:10), and Luke mentions the fact that the Lord had to heal the ear (Luke 22:51). After telling Peter to put his sword into its place, the Lord said, “Do you think that I cannot beseech My Father and He will provide Me at once more than twelve legions of angels? How then shall the Scriptures be fulfilled that it must be so?” (vv. 53-54). The word “so” refers to His death on the cross, which was prophesied in the Scriptures and needed to be fulfilled.
17我们在国度的光中,再次看见这里有两个人的对比。彼得抗拒主被捉拿的事,但主乐意接受,好应验经上的话。耶稣的生命足能为著国度,但我们的生命却不可能。我们的生命经不起与国度有关的事件和环境。我们都必须领悟这事。倘若没有彼得失败、否认主的这段记载,我们可能以为我们天然的生命能成功的为著国度,也愿意像彼得一样勇敢。然而,我们天然的生命不管用。在二十六章这里,我们看见天然的彼得,但在行传二、三、四章,我们看见复活的彼得。惟有在复活的生命里,才能在为著国度的路上跟从主耶稣。
17Once again we see here a contrast between two persons in the light of the kingdom. Peter resisted the Lord’s arrest, but the Lord was willing to accept it for the fulfillment of the Scriptures. Jesus’ life is more than able to be for the kingdom, but this is impossible for our life. Our life simply cannot withstand the events and environment related to the kingdom. We all must come to realize this. If we did not have this record of Peter’s failure, defeat, and denial, we might think that our natural life could succeed in being for the kingdom, and we would want to be bold like Peter. However, our natural life is not adequate. Here in chapter twenty-six we see a natural Peter, but in Acts 2, 3, and 4 we see a resurrected Peter. Following the Lord Jesus on the pathway for the kingdom can only be done in the life of resurrection.
肆、为议会所审
IV. JUDGED BY THE SANHEDRIN
18在五十七至六十八节,主为议会所审。祂被假见证诬告,却不说一句话表白自己。(太二六59~63。)主在议会前,正如羊在剪毛的人前,一句表白自己的话也不说,祂静默无声,应验了以赛亚五十三章七节。
18In verses 57 through 68 the Lord was judged by the Sanhedrin. He was accused unjustly with false testimonies, but He did not say a word to vindicate Himself (vv. 59-63). The Lord, standing before the Sanhedrin like a sheep before its shearers, would not say a word to vindicate Himself. By remaining silent, He was fulfilling Isaiah 53:7.
19然后大祭司对祂说,『我要你指著活神起誓告诉我们,你是神的儿子基督不是?』(太二六63。)这话与魔鬼在主开始尽职前,用以试诱主的问题一样。(太四3,6。)六十四节说,『耶稣对他说,你说的对了。然而我还要告诉你们,从此以后你们要看见人子,坐在那大能者的右边,驾著天上的云而来。』大祭司问主是不是神的儿子,但主却答以『人子。』祂受魔鬼试诱时,也是这样回答。(太四4。)主不仅在地上钉十字架以前是人子,复活后在天上神的右边也是人子,(徒七56,)甚至驾云回来时还是人子。主必须是人,才能成就神的旨意,并建立诸天的国。没有人,神的定旨就不能在地上通行,诸天的国也不能在地上构成。
19Then the high priest said to Him, “I adjure you by the living God that you tell us if you are the Christ, the Son of God” (v. 63). This was the same question the Devil used in tempting the Lord (4:3, 6). Verse 64 says, “Jesus says to him, You said it! Moreover, I say to you, Henceforth you shall see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.” The high priest asked the Lord if He was the Son of God, but He answered with “the Son of Man.” He answered the Devil in the same way in His temptation (4:4). The Lord is the Son of Man, not only on the earth before His crucifixion, but also in the heavens on the right hand of God after His resurrection (Acts 7:56), and even at His coming back on the clouds. To accomplish God’s purpose and to establish the kingdom of the heavens, the Lord had to be a man. Without man, God’s purpose could not be carried out on earth and the kingdom of the heavens could not be constituted on earth.
20主似乎对大祭司说,『你问我是不是神的儿子。我是人子,甚至你们把我钉十字架,我从死人中复活以后,在三层天上我仍是人子。并且当我驾云回来取得这地时,我仍旧是人子。』
20The Lord seemed to be saying to the high priest, “You asked Me whether or not I am the Son of God. I am the Son of Man. Even after you have crucified Me and I have been resurrected from the dead, I will be in the third heaven as a man. And when I come back on the clouds to take the earth, I will still be the Son of Man.”
21魔鬼在旷野试诱主是否为神的儿子时,主回答说,『人...。』主似乎对魔鬼说,『我在这里不是以神儿子的身分受你试诱。我若是神的儿子,我就不能被试诱。我是以人的身分站在这里。』大祭司该亚法和魔鬼一样,他的问题也和魔鬼在旷野的试诱一样,主也用同样的方式回答他。
21When the Devil in the wilderness tested the Lord regarding His being the Son of God, the Lord answered by saying, “Man.” The Lord seemed to say to the Devil, “I’m not here as the Son of God to be tempted by you. If I were the Son of God, I could not be tempted. I am standing here as a man.” The high priest, Caiaphas, was the same as the Devil, and his question was the same as the Devil’s temptation in the wilderness. The Lord also answered him in the same way.
22大祭司听见主的回答,就撕开衣服,说,『祂说了僧妄的话,我们还需要甚么证人?你看,这僧妄的话现在你们都听见了。』(太二六65。)其他的人说主是该死的,之后他们就吐唾沫在祂脸上,用拳头打祂,也有用手掌打祂的,并戏弄祂。(太二六67~68。)主受到这样的对待时,得胜的静默无声。因此,祂不仅在议会面前得胜,也在彼得面前得胜。那时彼得远远的跟著耶稣,直到大祭司的院子,就和差役同坐,要看结局。(太二六58。)这里我们再次看见,惟有耶稣的生命适合于国度。甚至像彼得那样刚强、勇敢之人的生命,也不适合于国度。
22When the high priest heard the Lord’s answer, he tore his garments and said, “He has blasphemed! What further need do we have of witnesses? Behold, now you have heard the blasphemy” (v. 65). After the others said that the Lord was liable to death, they spit in His face, beat Him with their fists, slapped Him, and mocked Him (vv. 67-68). When the Lord was treated this way, He was victoriously silent. Thus, He was victorious not only before the Sanhedrin, but also before Peter, who had followed Him afar off to the courthouse of the high priest and had sat down with the deputies to see the end (v. 58). Again we see here that only the life of Jesus is good for the kingdom. Even the life of a man as strong and as bold as Peter is not fit for the kingdom.
伍、为彼得所否认
V. DENIED BY PETER
23六十九、七十节说,『彼得却在外面院子里坐著,有一个使女来到他跟前,说,你也是同那加利利人耶稣一起的。彼得在众人面前却不承认,说,我不知道你说的是甚么。』彼得甚至经不起一个弱小女子的问话。彼得的否认主是一种暴露。在我看来,这一个试验就足以暴露彼得了。但在神的主宰之下,环境不让彼得过去,直到他受试验到极点,使他领悟他绝对不可靠,并且应当不再相信自己。因此,七十一、七十二节说,另有一个使女到他那里,并且说,『这个人也是同那拿撒勒人耶稣一起的。彼得又不承认,起誓说,我不认得那个人。』最后,旁边站著的人说,『你也确是属他们的,因为你的口音把你露出来了。』(太二六73。)彼得遂『发咒起誓说,我不认得那个人。』(太二六74。)彼得第一次否认主,只是说话;第二次否认,是起誓著说;第三次否认,是发咒起誓的说。彼得第三次否认主,并听见鸡叫以后,就想起主的话,他就到外面去痛哭。(太二六75。)当主受到邪恶、不公的审判时,彼得否认祂。因著否认祂,彼得被暴露到极点。
23Verses 69 and 70 say, “Now Peter sat outside in the courtyard; and a maid came to him, saying, You also were with Jesus the Galilean. But he denied before all, saying, I do not know what you are saying!” Peter could not withstand even one fragile little female. Peter’s denial of the Lord was an exposure. It seems to me that this one test was sufficient to expose Peter. But under God’s sovereignty, the environment would not let Peter go until he was tested to the uttermost, that he might realize he was absolutely not trustworthy and should no longer have any confidence in himself. Thus, verses 71 and 72 say that another maid came to him and said, “This man was with Jesus the Nazarene. And again he denied with an oath, I do not know the man!” Finally, those standing by said, “Surely you also are one of them, for your speech also makes you known” (v. 73). Then Peter “began to curse and to swear, I do not know the man!” (v. 74). In his first denial, Peter said only the word; in his second denial, he replied with an oath; and in his third denial, he cursed and swore. After denying the Lord the third time and hearing the cock crow, Peter remembered the word of the Lord, and he went out and wept bitterly (v. 75). As the Lord was suffering an evil and unjust judgment, Peter denied Him. By denying Him, Peter was exposed to the uttermost.
24我们不该把这段记载仅仅当作彼得的故事来读,因为这启示出我们天然的生命不可能进入国度。因著我们都和彼得一样,我们就不该想要凭我们天然的生命走进国度的路。不论我们有怎样的心思或意志,我们都不能成功。试验要来,要完全暴露我们。我们这些在通往国度路上的人,迟早都要面临同样的试验。赞美主,仍有悔改、痛哭、认罪的路,带进主的赦免和祂进一步的眷顾。为著国度,我们必须有另一种生命,成为另一种人。只有在我们经过了所有的试验,遭遇了所有的失败之后,我们才领悟我们需要另一种生命。
24We should not read this account merely as a story about Peter, for it reveals that it is impossible for our natural life to enter into the kingdom. Because we all are the same as Peter, we should not try to follow the pathway into the kingdom by our natural life. No matter what kind of mind or will we may have, we cannot succeed. The test will come that will fully expose us. Sooner or later, all of us on the pathway to the kingdom will face the same tests. Praise the Lord that there is still the way of repentance, weeping, and confessing that brings in the Lord’s forgiveness and His further visitation. For the kingdom, we must have another life and be another person. Only after we have passed through all the tests and have suffered all the defeats and failures will we realize our need for another life.
25为著这章所呈现强烈的对比,我们赞美主。我们在彼得身上看见黑色,在主耶稣身上看见白色。从客西马尼园到十字架,一路上彼得和其他门徒都失败了。惟有主耶稣一人是得胜的。事实上,祂甚至不是被捉拿,祂乃是把自己交给那些来捉拿祂的人。因此,祂的死不是被迫的,乃是自愿应验旧约关于祂钉十字架的豫言。的确,惟有耶稣的生命适合于国度。
25Praise the Lord for the strong contrast presented in this chapter! In Peter we see the black, and in the Lord Jesus we see the white. All the way from the garden to the cross, Peter and the other disciples were defeated. Only one man, Jesus, was victorious. Actually, He was not even arrested; He handed Himself over to those who came for Him. Thus, His death was not a matter of compulsion, but a voluntary fulfillment of the prophecies of the Old Testament concerning His crucifixion. Truly, only the life of Jesus is good for the kingdom.