2026 夏季训练第八周　周六

第八篇　认识并经历马太福音里包罗万有的基督

第八周　周六

纲目

1拾贰基督是更大的约拿—十二39~41，十六4：

1Ⅻ Christ is the greater Jonah—12:39-41; 16:4:

2一约拿预表基督的死、埋葬与复活—十二39~41。

2A Jonah is a type of Christ in His death, burial, and resurrection—12:39-41.

3二主耶稣对邪恶淫乱的犹太和宗教世代，不愿作什么，只愿死而复活，成为给他们最大的神迹，叫他们只要相信，就必得救—十六4。拾叁基督是饼，也是桌子下的碎渣—十五21~38：

3B For the evil and adulterous Jewish and religious generation, the Lord Jesus would do nothing but die and be resurrected as the greatest sign to them that they might be saved if they would believe—16:4.

4一神的经纶不是外面的事，乃是基督进入我们里面作食物的事—26、34、36节。

4ⅩⅢ Christ is the bread and crumbs under the table—15:21-38:

5二我们需要借着吃基督这饼，甚至吃基督这在桌子下的碎渣，而把这可吃的基督接受进来—27节。

5A God's economy is not a matter of outward things but of Christ coming into us as food—vv. 26, 34, 36.

6拾肆基督在祂人性里是复活的一位，有天上地上所有的权柄—二八18~19：

6B We need to take in the edible Christ by eating Him as bread, even as the crumbs under the table—v. 27.

7一基督在人性里为人子，作属天的王，天上地上所有的权柄是在祂复活之后赐给祂的—18节。

7ⅩⅣ Christ in His humanity is the resurrected One with all authority in heaven and on earth—28:18-19:

8二因为马太福音所关注的是国度，国度需要权柄，所以在马太福音里，基督的复活是权柄的事，为使万民作祂的门徒—19节。

8A In His humanity, as the Son of Man and the heavenly King, all authority was given to Christ after His resurrection—v. 18.

9拾伍马太福音满了基督的丰富；我们需要敬拜祂，享受祂，并经历祂这奇妙、包罗万有的一位—二11，二八9、17，十七5。

9B Because the Gospel of Matthew is concerned with the kingdom, and the kingdom requires authority, in Matthew Christ's resurrection is a matter of authority for discipling the nations—v. 19.

晨兴喂养

Morning Nourishment

10太十五26~27 祂〔耶稣〕回答说，不好拿儿女的饼丢给小狗。妇人说，主啊，是的，就是小狗也吃主人桌子上掉下来的碎渣。

10Matt. 15:26-27 But He answered and said, It is not good to take the children’s bread and throw it to the little dogs. And she said, Yes, Lord, for even the little dogs eat of the crumbs which fall from their masters’ table.

11主耶稣说迦南妇人是小狗时，她说，“主啊，是的，就是小狗也吃主人桌子上掉下来的碎渣。”（太十五27）迦南妇人没有被主的话激怒，反倒承认自己是外邦的狗。她认为基督既被儿女犹太人弃绝，就成了桌子下的碎渣，作了外邦人的分。以色列人的圣地是桌子，其上有基督这属天的饼，作以色列子民的分；但他们把祂扔到桌子下，落在地上，就是外邦人之地，因此主成了碎渣，作了外邦人的分。当时这外邦妇人有这样的领悟，真是了不起！难怪属天的王称赞她的信心（28）（马太福音生命读经，六一一页）。

11When the Lord Jesus referred to the Canaanite woman as a dog, she said, “Yes, Lord, for even the little dogs eat of the crumbs which fall from their masters’ table” (Matt. 15:27). The Canaanite woman, not offended by the Lord’s word but admitting that she was a heathen dog, considered that at that time Christ, after being rejected by the children, the Jews, became crumbs under the table as a portion to the Gentiles. The Holy Land of Israel was the table on which Christ, the heavenly bread, had come as a portion to the children of Israel. But they threw Him off the table to the ground, the Gentile land, so that He became broken crumbs as a portion to the Gentiles. What a realization this Gentile woman had at that time! No wonder the heavenly King admired her faith (v. 28). (Life-study of Matthew, p. 522)

信息选读

Today's Reading

12按着道理，〔迦南〕妇人〔太十五21~28〕的确需要被洗净，但主耶稣为什么不要求她在吃祂之前，先洗净自己？主若这样作，就否定了祂在前面经文轻看外面洗净的事时所说的话。在这里主强调吃的事。但这不是说，我们不需要被洗净。血是预备好的。我们可以洒血，吃羊羔。但为了不把事情混淆，主在关于吃的这一段，没有说到洗净的事。我相信主耶稣这样作，是特意要给门徒看见，他们只需要一件事，就是吃。即使我们像外邦的狗那样脏，我们仍有权利和地位吃耶稣。哦，我们需要成为没有节制的吃者！不要等到你洗净了，乃要照着你的本相到主这里来吃祂。如诗歌〔七百二十四首〕所说，“照我本相，……我来！”我们需要说，“主，我照着我的本相来。我不需要改变或被洁净。主，我需要你，我到你这里来吃。即使我是脏狗，我也照我本相来就你。”吃是主要的，吃也是一切。

12According to doctrine, [the Canaanite] woman [Matt. 15:21-28] definitely needed to be washed. But why did the Lord Jesus not ask her to wash herself before eating of Him? If the Lord had done this, He would have been acting contrary to what He had said in the foregoing verses when He belittled the matter of outward washing. Here the Lord was emphasizing the matter of eating. But this does not mean that we do not need to be washed. The blood is available. We may strike the blood and eat the Lamb. But in order to not confuse matters, in this section on eating, the Lord Jesus said nothing about washing. I believe that the Lord Jesus did this purposely to show His disciples that they needed only one thing—the eating. Even if we are as dirty as pagan dogs, we still have the right and the position to eat Jesus. Oh, we need to be uninhibited eaters! Do not wait until you have washed. Come to the Lord just as you are and eat of Him. As the words of a hymn say, “Just as I am, I come.” We need to say, “Lord, I come just as I am. I don’t need to change or to be cleansed. Lord, I need You, and I come to You to eat. Even if I am a dirty dog, I come to You just as I am.” Eating is primary, and eating is everything.

13迦南妇人来到主面前不是因为她饿了，乃是因为她女儿病了。但主把这局面转到吃的事上。主没有说，“我是医生，来到以色列人这里，我不能医治外邦人，我不能医治狗。”主似乎说，“我来是作儿女的饼。把儿女的饼丢给狗是不对的。”虽然那妇人的恳求与吃无关，主却特意把她的情形联于吃的事，好给我们看见，我们所需要的不是外面的洗净，乃是为着里面的滋养而吃。在道理的安排上，马太把这些事摆在一起，使我们领会，为着诸天的国，我们不需要外面的洁净，我们所需要的乃是让基督进入我们里面。你软弱有病么？你有某些难处么？不要想在外面对付这些事，乃要在里面借着吃耶稣对付这些事。事实上，你该把那些事都忘掉。你所需要的不是外面的洗净，乃是基督进入你里面。主似乎对迦南妇人说，“你不需要医治，你需要我！你外面不需要我；你里面需要我。你需要吃我。我是饼来给人吃、消化、吸收。我要进入你这人里面，进入你全人、血轮和组织里。我要进入你的构成成分里面，并且成为你。因此，你需要吃我。不要在外面对付事情，乃要借着把我接受到你里面，在里面对付每件事。只要我能进入你里面滋养你，每个问题都要得着解决。”（马太福音生命读经，六一二至六一四页）

13The Canaanite woman did not come to the Lord because she was hungry; she came because her daughter was sick. But the Lord turned the situation to the matter of eating. The Lord did not say, “I came as a Physician to the children of Israel, and I cannot heal any heathen. I cannot cure dogs.” Rather, the Lord seemed to be saying, “I came as bread to the children. It is not right to throw the children’s bread to the dogs.” Although the woman’s request had nothing to do with eating, the Lord purposely related her case to the matter of eating to show us that what we need is not outward washing but eating for the inward nourishing. In his doctrinal arrangement Matthew put these matters together that we might understand that for the kingdom of the heavens we do not need outward cleansing, but what we need is for Christ to get into us. Are you sick or weak? Do you have certain problems? Do not try to deal with these things in an outward way. Instead, deal with them in an inward way by eating Jesus. In fact, you should forget about all those things. What you need is not outward washing but Christ coming into you. The Lord seemed to be saying to the Canaanite woman, “You don’t need healing. You need Me! And you do not need Me outwardly; you need Me inwardly. You need to eat Me. I came as bread for people to eat, to digest, and to assimilate. I would like to get into your being, into your system, vessels, and fibers. I would like to get into your very constituent and become you. Thus, you need to eat Me. Don’t deal with things in an outward way. Rather, deal with everything in an inward way by taking Me into you. As long as I can get into you to nourish you, every problem will be solved.” (Life-study of Matthew, pp. 523-524)

14参读：马太福音生命读经，第四十六篇。