2026 夏季训练特会 · 第七篇 · 第2天

蒙怜悯得尊贵和荣耀的器皿、麦粒和葡萄树的枝子

第七篇　蒙怜悯得尊贵和荣耀的器皿、麦粒和葡萄树的枝子
第七周　周二
纲目
1四 我们受造作为贵重的器皿，以盛装基督作尊贵的神；贵重的器皿乃是预防者，给别人注射预防剂，好抵挡召会的败落—提后二20~22，士九9，撒上二30：
1D We were created to be vessels of honor to contain Christ as the God of honor; vessels of honor are inoculators, those who inoculate others against the decline of the church—2 Tim. 2:20-22; Judg. 9:9; 1 Sam. 2:30:
2１ 预防者乃是教师，基督耶稣的好执事，即得着生命之话的滋养，并在日常生活中，为着召会生活操练他的灵活基督者—提后二2，一13~14，提前四6~7，六20。
2１ The inoculator is a teacher, a good minister of Christ Jesus, one who is nourished with the words of life and who exercises his spirit to live Christ in his daily life for the church life—2 Tim. 2:2; 1:13-14; 1 Tim. 4:6-7; 6:20.
3２ 预防者乃是精兵，与异议者不同的教训打仗，好照着使徒的职事完成神的经纶，并借着满了生命，在生命中作王，而与死亡，就是神最后的仇敌争战—提后二3~4，提前一18，罗八6、11，五17。
3２ The inoculator is a soldier, warring against the different teachings of the dissenters to carry out God's economy according to the apostle's ministry and fighting the battle against death, the last enemy of God, by being full of life to reign in life—2 Tim. 2:3-4; 1 Tim. 1:18; Rom. 8:6, 11; 5:17.
4３ 预防者乃是竞赛者，逃进作我们避难所的基督里，并同那清心呼求主的人，追求基督作为公义、信、爱、和平，借此过正常的召会生活—提后二5，来六18~20，提后二22。
4３ The inoculator is an athlete, living the normal church life by fleeing into Christ as his refuge and pursuing Christ as righteousness, faith, love, and peace with those who call on the Lord out of a pure heart—2 Tim. 2:5; Heb. 6:18-20; 2 Tim. 2:22.
5４ 预防者乃是农夫，借着适应一切的生命与神同工，将生命的种子撒在人里面，并借着祂健康的话，以生命的灵浇灌他们—6节，林前三6、9，林后六1上，路八11，约七38，六63，林后三6。
5４ The inoculator is a farmer, working together with God by an all-fitting life to sow the seed of life into people and water them with the Spirit of life by His healthy words—v. 6; 1 Cor. 3:6, 9; 2 Cor. 6:1a; Luke 8:11; John 7:38; 6:63; 2 Cor. 3:6.
6５ 预防者乃是工人，正直地分解（就如作木工一样）真理的话，将神话语的各部分，正确、正直、毫不曲解地揭示出来；真理的话需要正确地解开，以光照暗昧的人，预防毒素，吞灭死亡，并将偏离的信徒带回正途—提后二15，参徒二六18，诗一一九130、133。
6５ The inoculator is a workman, cutting straight the word of the truth, unfolding the word of God in its various parts rightly and straightly without distortion (as in carpentry); there is the need of the word of the truth, rightly unfolded, to enlighten the darkened people, inoculate against the poison, swallow up the death, and bring the distracted believers back to the proper track—2 Tim. 2:15; cf. Acts 26:18; Psa. 119:130, 133.
晨兴喂养
Morning Nourishment
7提后二21 所以人若洁净自己，脱离这些卑贱的，就必成为贵重的器皿，分别为圣，合乎主人使用，预备行各样的善事。
72 Tim. 2:21 If therefore anyone cleanses himself from these, he will be a vessel unto honor, sanctified, useful to the master, prepared unto every good work.
82 你在许多见证人面前从我所听见的，要托付那忠信、能教导别人的人。
8
915 你当竭力将自己呈献神前，……正直地分解真理的话。
9
10在提后二章二十一节……洁净自己指“离开不义”（19），这是内在神圣性质的外在证据。……我们不仅该洁净自己，脱离不义的事，也该脱离卑贱的器皿〔16~18〕。这就是说，我们必须远离他们。……我们若洁净自己，脱离这些消极的事和消极的人，就必成为贵重的器皿，分别为圣，合乎主人使用，预备行各样的善事。贵重是性质的问题，分别为圣是地位的问题，合乎使用是功用的问题，预备是训练的问题（新约总论第五册，一五○页）。
10In 2 Timothy 2:21…to cleanse ourselves is to “depart from unrighteousness” (v. 19), as an outward evidence of the inward divine nature…We should cleanse ourselves not only from anything unrighteous but also from the dishonorable vessels [vv. 16-18]. This means that we must stay away from them…If we cleanse ourselves from these negative things and negative persons, we shall be vessels unto honor, sanctified, useful to the Master, and prepared unto every good work. “Unto honor” is a matter of nature, “sanctified” is a matter of position, “useful” is a matter of practice, and “prepared” is a matter of training. (The Conclusion of the New Testament, p. 1189)
信息选读
Today's Reading
11保罗在〔提后二章二节〕这里所指的是一章十三节的健康话语。健康话语托付忠信的人以后，就成了那美好的托付（一14）。这话指明，在地方召会中，人若有主所托付健康的话，他就该训练那些忠信的人，可信托的人，使他们也从主得着美好的托付，能以教导别人。
11The things to which Paul refers [in 2 Timothy 2:2] are the healthy words in 1:13. The healthy words, after being committed to faithful men, become the good deposit in them (v. 14). This word indicates that if someone in a local church has a deposit of the Lord’s healthy words, he should train the faithful ones, the trustworthy ones, that they too may have a good deposit from the Lord and be competent to teach others.
12保罗知道提摩太领受了美好的托付，受了教导，并得了恩典之丰富的喂养。所以，他嘱咐提摩太将这些事交托其他忠信能施行同样职事的人。这指明施行神新约经纶的丰富，不只需要一个人。我盼望借着这一切生命读经的信息，在主恢复里成千的圣徒，会得着关于神新约经纶之恩典丰富的美好托付。然后，领受了这些丰富的人，能将这些事托付别人。想想看，主若得着一万个被祂美好的托付充满的圣徒，将祂经纶的丰富扩展到全地，那是何等的光景。毫无疑问，这会催促祂荣耀显现的时候来到。
12Paul realized that Timothy had received a good deposit, that he had been taught and nourished with the riches of grace. Therefore, he charged Timothy to commit these things to others who would be faithful and competent to carry on the same ministry. This indicates that more than one person is needed to carry on the riches of God’s New Testament economy. My hope is that through all these Life-study messages thousands of saints in the Lord’s recovery will receive a good deposit of the riches of grace concerning God’s New Testament economy. Then those who have received these riches will be able to commit these things to others. Imagine what the situation would be if the Lord had ten thousand saints filled with His good deposit, spreading the riches of His economy throughout the earth. No doubt, this would hasten the time of His glorious appearing.
13在二章三节保罗继续说，“你要和我同受苦难，好像基督耶稣的精兵。”使徒认为他们的职事乃是为着基督的争战，正如民数记四章二十三、三十、三十五节，把祭司的事奉看作服役，争战。每当我们将基督供应别人，就发觉自己是在争战。因此，我们不但该是将美好的托付交托别人的教师，也该是为着神的权益争战的精兵。……在提后二章五节保罗把提摩太比作竞赛中的运动员：“竞赛的人，非按规矩竞赛，就不能得华冠。”
13In 2:3 Paul continues, “Suffer evil with me as a good soldier of Christ Jesus.” The apostle considered their ministry a warfare for Christ, just as the priestly service was considered a military service, a warfare, in Numbers 4:23, 30, 35 (lit.). Whenever we minister Christ to others, we find ourselves in a battle. Hence, we should not only be teachers committing the deposit to others, but we should also be soldiers fighting for God’s interests. In 2 Timothy 2:5 Paul likens Timothy to an athlete contending in the games: “And also if anyone contends in the games, he is not crowned unless he contends lawfully.”
14六节继续说，“劳力的农夫，理当先分享果实。”这里保罗把提摩太比作农夫。当兵的必须赢得胜利，运动员必须得着华冠，农夫理当分享果实—粮食。这需要忍耐。作为运动员，我们该迅速；但作为农夫，我们需要忍耐。……对农作物和牲畜，农夫必须学习有忍耐。
14Verse 6 continues, “The laboring farmer must be the first to partake of the fruit.” Here Paul likens Timothy to a farmer. Just as a soldier must win the victory and an athlete must receive the crown, so a farmer must partake of the fruit, the food. This requires patience. As athletes, we should be quick, but as farmers, we need to be patient…With both crops and livestock, farmers must learn to have patience.
15在十五节……保罗指明预防者要作工人。这工人是木匠，必须正直地分解真理的话。这就是说，将神话语的各部分，正确、正直、毫不曲解地揭示出来。木匠怎样有技巧正直地切割木头，照样，主的工人需要有技巧正直地分解真理的话。这是需要的，因为在召会的败落中，许多真理被曲解，呈现歪曲、偏颇的样式（提摩太后书生命读经，二六至二九、三二页）。
15In verse 15…Paul indicates that the inoculator is to be a workman. As a carpenter, this workman must cut straight the word of the truth. This means to unfold the word of God in its various parts rightly and straightly without distortion. Just as a carpenter has the skill to cut wood in a straight way, so the Lord’s workman needs the skill to cut straight the word of the truth. This is necessary because in the decline of the church so many truths are twisted and presented in a warped, biased form. (Life-study of 2 Timothy, pp. 22-24, 26)
16参读：成全训练，第二十二章；倪柝声文集第二辑第十七册，第二十二篇。
16Further Reading: CWWL, 1980, vol. 1, “Perfecting Training,” ch. 22; CWWN, vol. 37, “General Messages,” ch. 22