2026 夏季训练特会 · 第六篇 · 第2天

神长子基督的众弟兄

第六篇　神长子基督的众弟兄

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第六周　周二
纲目
1贰 在行传十三章保罗说，从大卫的后裔中，“神已经照着所应许的，给以色列带来一位救主，就是耶稣”（23），并且“神已经……完全应验〔这应许〕，叫耶稣复活了，正如诗篇第二篇上所记：‘你是我的儿子，我今日生了你’”（徒十三33）：
1Ⅱ In Acts 13 Paul says that from David's seed "God, according to promise, brought to Israel a Savior, Jesus" (v. 23), and that "God has fully fulfilled this promise…in raising up Jesus, as it is also written in the second Psalm, 'You are My Son; this day have I begotten You'" (v. 33):
2一 在行传十三章三十二至三十三节我们看见，基督作为神的长子，乃是神向祖宗的应许，并且神借着叫耶稣复活，应验这应许。
2A In verses 32 and 33 we see that Christ as the firstborn Son of God was promised to the fathers, and God fulfilled this promise by raising up Jesus.
3二 复活对那人耶稣乃是出生：
3B Resurrection was a birth to the man Jesus:
4１ 在复活里，祂被神生为许多弟兄中的长子—罗八29。
4１ He was begotten by God in His resurrection to be the firstborn Son of God among many brothers—Rom. 8:29.
5２ 祂从永远就是神的独生子—约一18，三16。
5２ He was the only begotten Son of God from eternity—John 1:18; 3:16.
6３ 成为肉体以后，祂借着复活，在人性里被神生为神的长子—来一6。
6３ After His incarnation, through resurrection He was begotten by God in His humanity to be God's firstborn Son—Heb. 1:6.
7三 保罗能在诗篇二篇七节看见主的复活：“你是我的儿子，我今日生了你”：
7C Paul was able to see the Lord's resurrection in Psalm 2:7: "You are My Son; / Today I have begotten You":
8１ 保罗把“今日”一辞应用到主复活的日子。
8１ Paul applies the word today to the day of the Lord's resurrection.
9２ 这就是说，基督的复活就是祂生为神的长子。
9２ This means that Christ's resurrection was His birth as the firstborn Son of God.
10３ 人子耶稣借着从死人中复活，生为神的儿子；所以，神使耶稣从死人中复活，乃是将祂生为神的长子—徒十三33。
10３ Jesus, the Son of Man, was born to be the Son of God through being raised from the dead; therefore, God's raising up Jesus from the dead was His begetting of Him to be His firstborn Son—Acts 13:33.
11四 神的独生子借着成为肉体穿上人性，成了神人（约一14、18，路一35）；然后这神人在复活里由神而生，成为神的长子（徒十三33，来一6，罗八29）：
11D Through incarnation God's only begotten Son put on humanity and became the God-man (John 1:14, 18; Luke 1:35); then in resurrection this God-man was born of God to be His Firstborn (Acts 13:33; Heb. 1:6; Rom. 8:29):
12１ 神的独生子在成为肉体以前，没有属人的性情，只有神圣的性情。
12１ Before incarnation God's only begotten Son did not have the human nature; He had only the divine nature.
13２ 神的长子在复活里，有神圣的性情，也有属人的性情。
13２ In resurrection God's firstborn Son has the human nature as well as the divine nature.
14五 基督借着祂的复活，生为神的长子，同时祂所有的信徒也生为神许多的儿子—彼前一3，来二10：
14E Through His resurrection Christ was born to be the firstborn Son, and at the same time all His believers were born to be the many sons of God—1 Pet. 1:3; Heb. 2:10:
15１ 在神许多儿子当中，只有长子是神的独生子—彼前一3，来二10。2 这位神的独生子在祂复活的人性里，也是神的长子—罗八29。
15１ Among these many sons, only the Firstborn is God's only begotten Son—1 Pet. 1:3; Heb. 2:10.
16３ 神的长子兼有神性和人性，我们这些作神许多儿子的信徒，也兼具属人的性情和神圣的性情—彼后一4。
16２ This only begotten Son of God, in His resurrected humanity, is also the firstborn Son of God—Rom. 8:29.
晨兴喂养
Morning Nourishment
17徒十三32~33 我们也传福音给你们，就是那给祖宗的应许，神已经向我们这作儿女的完全应验，叫耶稣复活了，正如诗篇第二篇上所记：“你是我的儿子，我今日生了你。”
17Acts 13:32-33 And we announce to you the gospel of the promise made to the fathers, that God has fully fulfilled this promise to us their children in raising up Jesus, as it is also written in the second Psalm, “You are My Son; this day have I begotten You.”
18〔基督〕是神的长子，是大卫那圣的，那可靠的。赦罪是借这一位传给人的，凡信祂的，就在一切事上得了称义。
18As the Firstborn of God, [Christ] is the holy and faithful things of David. Through such a One, forgiveness of sins is announced, and whoever believes in Him is justified from all things.
19在行传十三章三十二至三十三节，……我们……看见，基督作神的长子，乃是神向祖宗的应许，神借着叫耶稣复活，向他们的儿女应验这应许。……在复活里，祂被神生为许多弟兄中的长子（罗八29）。祂从永远就是神的独生子（约一18，三16）。成为肉体以后，祂借着复活，在人性里被神生为长子（新约总论第九册，二八○页）。
19In Acts 13:32-33…we see that Christ as the Firstborn of God was promised to the fathers, and God fulfilled this promise to their children in raising up Jesus…He was begotten by God in His resurrection to be the firstborn Son of God among many brothers (Rom. 8:29). He was the only begotten Son of God from eternity (John 1:18; 3:16). After incarnation, through resurrection, He was begotten by God in His humanity to be God’s firstborn Son. (The Conclusion of the New Testament, p. 2993)
信息选读
Today's Reading
20保罗能在诗篇第二篇，“你是我的儿子，我今日生了你”（7）这话中，看见主的复活。保罗把“今日”一辞应用到主复活的日子。……人子耶稣借着神使祂从死人中复活，生为神的儿子。所以，神使耶稣从死人中复活，乃是将祂生为神的长子。
20Paul was able to see the Lord’s resurrection in the word in Psalm 2: “You are My Son; / Today I have begotten You” (v. 7). Paul applied the word today to the day of the Lord’s resurrection…Jesus, the Son of Man, was born to be the Son of God through being raised up from the dead. Therefore, God’s raising up of Jesus from the dead was His begetting of Him to be His firstborn Son.
21主耶稣有两次出生。首先，祂由马利亚生为人子。然后，在三十三年半以后，祂被钉十字架、埋葬并从死人中复活。借着复活，祂有了第二次的出生。作为人，祂在复活里生为神的儿子。因此，在祂的第一次出生里，祂是由马利亚生为人的儿子；在祂的第二次出生里，祂是在复活里由神生为神的儿子。
21The Lord Jesus had two births. First, He was born of Mary to be the Son of Man. Then thirty-three and a half years later He was crucified, buried, and raised from the dead. Through resurrection He had a second birth, for as a man He was born in His resurrection to be the Son of God. Therefore, in His first birth He was born of Mary to be the Son of Man, and in His second birth He was born in resurrection to be the Son of God.
22按照新约，祂在两方面是神的儿子。第一，祂是神的独生子；第二，祂如今是神的长子。“独生”一辞指明神只有一个儿子。约翰一章十八节和三章十六节说到神的独生子。就永远来说，基督是神的独生子，这是祂永远的身分。但是借着复活，祂乃是人而生为神的长子。“长子”一辞指明神如今有许多儿子（来二10）。罗马八章二十九节和希伯来一章六节都说到基督是长子。我们这些相信基督的人，是神许多的儿子，是主许多的弟兄，神长子的许多弟兄（罗八29）。
22According to the New Testament, He is the Son of God in two aspects. First, He was God’s only begotten Son; second, He is now God’s firstborn Son. The words only begotten indicate that God has only one Son. John 1:18 and 3:16 speak of the only begotten Son of God. Eternally speaking, Christ is the only begotten Son of God. This is His eternal status. But through resurrection He, as a man, was born to be the firstborn Son of God. The word firstborn indicates that God now has many sons (Heb. 2:10)…We who believe in Christ are the many sons of God and the many brothers of the Lord, the many brothers of the firstborn Son of God (Rom. 8:29).
23就神的独生子而言，主是神圣生命的具体化身。约翰福音强调耶稣基督是神的儿子；作为神的儿子，祂乃是神圣生命的具体化身（一4）。借着复活，基督成为神的长子，就是生命的分赐者，来为着生命的繁殖。首先祂是独生子，是生命的具体化身；现今祂是长子，是为着生命的繁殖。借着祂在复活里成为神的长子，神圣的生命已经分赐到所有相信祂的人里面，使具体化身在祂里面的生命得以繁殖。
23As the only begotten Son of God, the Lord is the embodiment of the divine life. The Gospel of John emphasizes that Jesus Christ is the Son of God and that as the Son of God He is the embodiment of the divine life (1:4). Through resurrection Christ became the firstborn Son of God as the life-dispenser for the propagation of life. First, He was the only begotten Son as the embodiment of life; now He is the firstborn Son for the propagation of life. Through His becoming the firstborn Son of God in resurrection, the divine life has been dispensed into all His believers to bring forth the propagation of the life that is embodied in Him.
24在行传十三章……保罗不是传讲基督为神的独生子，如约翰福音所作的；保罗在这里乃是传讲基督为神的长子，为着繁殖。为这缘故，他传讲主耶稣的复活是祂第二次的出生。借着祂第二次的出生，祂在复活里的出生，基督成了神的长子，为着神圣生命的繁殖。
24In Acts 13 Paul was not preaching Christ as the only begotten Son of God, as the Gospel of John does. Rather, here Paul was preaching Christ as the firstborn Son of God for propagation. For this reason, he preached the resurrection of the Lord Jesus as His second birth. Through His second birth, His birth in resurrection, Christ became the firstborn Son of God for the propagation of the divine life.
25在行传十三章三十四节保罗进一步说到基督的复活：“论到神叫祂从死人中复活，不再归于朽坏，就这样说：‘我必将大卫那圣的，那可靠的，赐给你们。’”三十三至三十四节论到复活的基督。三十三节指明，基督的复活是祂第二次的出生，将祂生为神的长子（新约总论第九册，二八○至二八二页）。
25In Acts 13:34 Paul speaks a further word regarding the resurrection of Christ: “As to His having raised Him up from the dead, no longer to return to corruption, He spoke in this way, ‘I will give you the holy things of David, the faithful things.’” Verses 33 and 34 are concerned with the resurrected Christ. Verse 33 indicates that Christ’s resurrection was His second birth to bring Him forth as the firstborn Son of God. (The Conclusion of the New Testament, pp. 2993-2995)
26参读：新约总论，第二百九十三篇。
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