2026 夏季训练特会 · 第六篇 · 第1天

神长子基督的众弟兄

第六篇　神长子基督的众弟兄

今日晨兴音频

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第六周　周一
纲目
1壹 “我必兴起你……的后裔……，我要作他的父，他要作我的子”—撒下七12上、14上：
1Ⅰ "I will raise up your seed… I will be his Father, and he will be My son"—2 Sam. 7:12a, 14a:
2一 这话符合保罗在罗马一章三至四节的话，论到基督是大卫的后裔，在复活里，在祂的人性里被标出为神的儿子。
2A This word corresponds with Paul's in Romans 1:3-4 concerning Christ as the seed of David being designated the Son of God in His humanity in resurrection.
3二 撒下七章的内在意义，乃是三一神在祂经过过程并终极完成的三一里，将祂自己作到祂所拣选的人里面。
3B The intrinsic significance of 2 Samuel 7 is that the Triune God is working Himself in His processed and consummated Trinity into His chosen people.
4三 按希伯来一章五节下半（那里引用了撒下七章十四节上半），大卫的后裔就是基督作神的长子，兼有神性和人性—来一5上、6。
4C According to Hebrews 1:5b, which quotes 2 Samuel 7:14a, David's seed is Christ as God's firstborn Son, who has both divinity and humanity—Heb. 1:5a, 6.
5四 撒下七章十二节上半“你……的后裔”和十四节上半“我的子”，含示大卫的后裔要成为神的儿子，也就是说，人的后裔要成为神圣的子—罗一3~4。
5D Your seed in 2 Samuel 7:12a and My son in verse 14a imply that the seed of David would become the Son of God, that is, that a human seed would become a divine Son—Rom. 1:3-4.
6五 这含示神在祂经纶里的心意，是要使祂自己成为人，使人在生命和性情上，但不在神格上，成为神。
6E This implies that God's intention in His economy is to make Himself man in order to make man God in life and nature but not in the Godhead.
7六 关于大卫的后裔成为神的儿子，这话在新约里继续且强有力地发展—太二二41~45，启二二16。
7F This word concerning the seed of David becoming the Son of God is continued and developed strongly in the New Testament—Matt. 22:41-45; Rev. 22:16.
晨兴喂养
Morning Nourishment
8撒下七12~14 上 ……我必兴起你腹中所出的后裔接续你，我也必坚定他的国。他必为我的名建造殿宇；我必坚定他的国位，直到永远。我要作他的父，他要作我的子。
82 Sam. 7:12-14a …I will raise up your seed after you, which will come forth from your body, and I will establish his kingdom. It is he who will build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son…
9撒下七章是个预言，预先说到神自己要在祂新约的子民中间建造召会。基督是真正建造神的家、神的殿的那一位。基督也是召会（神的家）在其中并凭以得着建造的元素。在本章神似乎是对大卫说，“大卫，到目前为止，你仍是空虚的。不要认为你该作些什么好为我建殿。你必须领悟，你需要我将自己作为父、子、灵建造到你里面。这样你就有家，那个家也是我的家。”
9Second Samuel 7 is a prophecy predicting that the church will be built up by God Himself among His people in the New Testament. Christ is the One who actually builds God’s house, God’s temple. Christ is also the element in which and with which the church as God’s house is built. In this chapter God seemed to be saying to David, “David, thus far you are still vacant and empty. Do not think that you should do something to build a house for Me. You need to realize that you need Me to build Myself into you as the Father, the Son, and the Spirit. Then you will have a house, and that house will also be My house.”
10撒下七章的内在意义，乃是三一神在祂经过过程并终极完成的三一里，将祂自己作到祂所拣选的人里面。因此，撒下七章就是说到三一神将祂自己作到我们里面，把我们作成祂的家（基督同召会），并产生后裔（包罗万有的基督）。……基督是家，基督也是后裔。基督是元素，基督也是结果；基督乃是一切（撒母耳记生命读经，一九九页）。
10The intrinsic significance of 2 Samuel 7 is that the Triune God is working Himself in His processed and consummated Trinity into His chosen people. Therefore, 2 Samuel 7 is a chapter on the Triune God working Himself into us to make us His home (Christ with the church) and to produce a seed (the allinclusive Christ)…Christ is the house, and Christ is also the seed. Christ is the element, and Christ is also the issue. Christ is everything. (Life-study of 1 & 2 Samuel, pp. 165-166)
信息选读
Today's Reading
11基督乃是神的家和我们的家。因此，我们与神有一个相互的住处。基督住在我们里面，我们也住在祂里面。祂与我们，我们与祂，调和在一起成为一个实体。宇宙在等待这个。罗马八章告诉我们，整个宇宙正热切地等待，要看见三一神与三部分人之调和的彰显；这是借着祂的建造，这建造乃是凭祂自己、用祂自己、在祂自己里面并为着祂自己而有的。作为基督身体的召会，借着属灵新陈代谢的过程而有的生机建造，实际上就是撒下七章十二至十四节上半，耶和华用预表对大卫所说的预言。……唯有借着这过程，人性（人的后裔）才能成为神圣的（神的儿子）。当神告诉大卫，他的后裔要作神的儿子，神是用预表对大卫预言这事。这指明人的后裔要成为神圣的子。这就是今天我们正在经历的。因此，我们这些在基督里的信徒，乃是一班特别、奇特的子民。在神眼中，我们是神的珍宝。
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12在十二至十四节上半，……论到“你……的后裔”和“我的子”，指明大卫的后裔要成为神的儿子，就是人的后裔要成为神的儿子。……这个思想在新约有非常强的延续，特别是在罗马一章三至四节，那里保罗说，“论到祂的儿子，我们的主耶稣基督：按肉体说，是从大卫后裔生的，按圣别的灵说，是从死人的复活，以大能标出为神的儿子。”……这两节经文启示：一面，基督是大卫的后裔；另一面，祂这位大卫的后裔，已被标出为神的儿子。我们比较这两处神的话时，就看见旧约和新约都说到大卫的后裔成为神的儿子这件事。
12In 2 Samuel 7:12-14a…the word concerning “your seed” and “My son” indicates that the seed of David would become the Son of God, that the seed of a man would become God’s Son. This thought is continued very strongly in the New Testament, particularly in Romans 1:3 and 4. Here Paul says, “Concerning His Son, who came out of the seed of David according to the flesh, who was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead, Jesus Christ our Lord.”…These verses reveal, on the one hand, that Christ is the seed of David and, on the other hand, that He, the seed of David, has been designated the Son of God. When we compare these two portions of the Word, we see that both in the Old Testament and in the New Testament we have the matter of the seed of David becoming the Son of God.
13大卫有心为神建殿，但神向大卫指明，这不是他所需要的，也不是神所需要的。神告诉大卫，祂要建造一位成为大卫的后裔，这后裔要称为神的儿子。这后裔兼有神性和人性。希伯来一章五节指明，这是指基督作神的长子。不仅如此，我们也已经看见，罗马一章三至四节与撒下七章十二至十四节上半相符，告诉我们在复活里，大卫的后裔被标出为神的儿子。撒下七章十二至十四节上半和罗马一章三至四节这二处经节的内在意义，是向我们启示一个兼有人性和神性的人位（撒母耳记生命读经，一九九至二○○、二一三、二○一至二○二、二○四至二○五页）。
13David had the heart to build a house for God, but God indicated to David that this was neither what he needed nor what God needed. God told David that He would build One to be David’s seed and that this seed would be called God’s Son. This seed would be both divine and human. Hebrews 1:5 indicates that this refers to Christ as God’s firstborn Son. Furthermore, as we have seen, Romans 1:3-4, which corresponds to 2 Samuel 7:12-14a, tells us that in resurrection the seed of David was designated the Son of God. In their intrinsic significance 2 Samuel 7:12-14a and Romans 1:3-4 reveal to us a human and divine person. (Life-study of 1 & 2 Samuel, pp. 166, 176, 167-169)
14参读：撒母耳记生命读经，第二十四至二十六篇；李文集一九九三年第一册，二七五至二七八页。
14Further Reading: Life-study of 1 & 2 Samuel, msgs. 24—26; CWWL, 1993, vol. 1, pp. 227-228