2026 夏季训练第二周　周三

第二篇　永远的生命—神的生命带着神圣的性情；三一神乃是圣经的结构；以及隐藏的神，自隐的神

今日晨兴音频

0:00--:--

第二周　周三

纲目

1３永世享永远的生命：

1３ Enjoying eternal life in eternity:

2ａ “我所赐的水，要在他里面成为泉源，直涌入永远的生命”—约四14。

2ａ "The water that I will give him will become in him a fountain of water springing up into eternal life"—John 4:14.

3ｂ “我要将生命泉的水白白赐给那口渴的人喝”—启二一6。

3ｂ "I will give to him who thirsts from the spring of the water of life freely"—Rev. 21:6.

4ｃ “可得权柄到生命树那里”—二二14。

4ｃ "They may have right to the tree of life"—22:14.

5二神的生命具有神圣的性情：

5B The life of God with the divine nature:

6１我们这些在基督里的信徒既接受同样宝贵的信，就应当有分于神的性情—彼后一4：

6１ As those who have received equally precious faith, we, the believers in Christ, should be partakers of the divine nature—2 Pet. 1:4:

7ａ “神圣的性情”是指神的所是，也就是神所是的丰富、元素和构成成分—约四24，约壹一5，四8、16。

7ａ The divine nature refers to what God is, that is, the riches, the elements, and the constituents of God's being—John 4:24; 1 John 1:5; 4:8, 16.

8ｂ神圣的生命和神圣的性情是分不开的；神圣的性情是神圣生命的本质，并且在神圣生命里面—一1~2，五11~13。

8ｂ The divine life and the divine nature are inseparable; the divine nature is the substance of the divine life and is within the divine life—1:1-2; 5:11-13.

9２神圣的种子已经撒在我们里面，我们需要经历那包含在这神圣种子里之神圣生命和神圣性情的发展，使我们得以丰富地进入永远的国—彼后一1、4~11。3 我们既是神的儿女，就是神人，从神而生，拥有神的生命和性情，属于神的种类—约一12~13。

9２ We need to experience the development of the divine life and the divine nature contained in the divine seed that has been sown into us that we may have a rich entrance into the eternal kingdom—2 Pet. 1:1, 4-11.

10４我们重生时，有另一个性情分赐到我们里面；这就是神的性情，神圣的性情—彼后一4。

10３ As children of God, we are God-men, born of God, possessing the life and nature of God, and belonging to the species of God—John 1:12-13.

11５神圣性情的有分者，就是享受神圣性情并有分于神圣性情的人—4节。

11４ At our regeneration, another nature was imparted into us; this is the nature of God, the divine nature—2 Pet. 1:4.

12６我们若享受神，并有分于祂所是的丰富，就会被神圣的性情所构成，而在生命和性情上（但不在神格上）成为与神一式一样，并在我们一切的所是和所作上彰显祂—3节。

12５ A partaker of the divine nature is one who enjoys the divine nature and participates in the divine nature—v. 4.

晨兴喂养

Morning Nourishment

13约四14 ……我所赐的水，要在他里面成为泉源，直涌入永远的生命。

13John 4:14 …The water that I will give him will become in him a fountain of water springing up into eternal life.

14启二一6 ……我要将生命泉的水白白赐给那口渴的人喝。

14Rev. 21:6 …I will give to him who thirsts from the spring of the water of life freely.

15我们一因信，得着主的生命，我们的名字就记在主的生命册上〔启三5〕。主的生命是永远的生命，我们得着主这永远的生命，就永不灭亡（约十28）。……我们因信得着永远的生命，就永不灭亡，是没有条件的。但主在这里所应许的，名字不至于从生命册上被涂抹，是以得胜为条件的。所以〔启示录三章五节〕……是一个赏赐的问题，不是一个恩赐的问题。因为恩赐是白赐的，赏赐才是有条件的。既是赏赐，就是在千年国时。以永远的救恩说，所有蒙恩的人都永不灭亡；以国度的赏赐说，只有得胜的信徒，得在千年国时，有名字享受永生的福分。……〔恩赐〕是白得的，〔赏赐〕是换得的（李文集一九三二至一九四九年第三册，三○四至三○五页）。

15As soon as we believe and obtain the Lord’s life, our names are written in the book of life [Rev. 3:5]. The Lord’s life is the eternal life, so if we obtain the Lord’s eternal life, we will never perish (John 10:28)…Obtaining eternal life by faith and not perishing in eternity have no requirements related to overcoming. But the Lord’s promise to not erase our names from the book of life has the requirement of overcoming. Therefore, Revelation 3:5 is related to the matter of reward, not to the gift of grace. A gift is given freely, but a reward has requirements. Since this is a reward, it is related to the millennial kingdom. With respect to eternal salvation, no saved person can perish; with respect to the reward of the millennial kingdom, only overcoming believers will enjoy the blessing of having their names in the book of life during the millennial kingdom…The gift is free; the reward is earned. (CWWL, 19321949, vol. 3, “Crucial Truths in the Holy Scriptures, Volume 1,” pp. 226-227)

信息选读

Today's Reading

16永世享永生，是在新天新地的时候，乃是神救恩的完满享受，是所有蒙恩得救的人，都永远有分的。……主所赐我们的水，就是祂的生命。这生命要在我们里面成为泉源，一直涌流，直到把我们涌流到永远的生命里面〔约四14〕，在永世里永远享受生命的福分。……神救恩的完满福分，都在将来的新耶路撒冷里，给蒙恩的人在永世里永远享受。这福分是所有有了主永远的生命，名字记在主生命册上的人都有分的〔参启二一27〕。所有得救的人，将来在新耶路撒冷里所享受的永生的福分，其中有一种就是生命泉的水〔6，参二二1〕。……所有蒙恩的人在永世里，永远喝这生命的水，永远享受神永活的生命。……所有得救的人将来在新耶路撒冷里所享受的福分，还有一种，就是生命树〔14〕。……我们蒙恩的人将来在永世里所享受的，就是神永活的生命，使我们永永远远不饥也不渴。

17我们在今世一信，就得着永生，就是得着主的生命。从得着这生命之后，我们就能享受这生命，而靠着这生命活着。我们若是在今天靠着这生命的能力，作一个得胜者为主而活，我们就得以在来世国度里，和主一同在生命中作王，享受生命的荣耀，预尝永生的福分。以后永世来到时，我们就和所有蒙恩有永生的人，在新耶路撒冷里，永永远远享受永生的福分（李文集一九三二至一九四九年第三册，三○五至三○七页）。

17In this age we obtain eternal life as soon as we believe. After obtaining eternal life, we can enjoy it and live by it. If we live for the Lord today by the power of this eternal life, we will be overcomers. Then during the coming kingdom age, we will reign in life together with the Lord, we will enjoy the glory of life, and we will have a foretaste of the blessings of eternity. Finally, when eternity arrives, we, who have received eternal life through salvation, will enjoy the blessings of eternal life in the New Jerusalem for eternity. (CWWL, 1932-1949, vol. 3, “Crucial Truths in the Holy Scriptures, Volume 1,” pp. 227-228)

18彼后一章四节说到“有分于神的性情”。……我们这些在基督里的信徒是得着同样宝贵之信的人，我们应当也是有分于神圣性情的人。……神圣的性情是指神的所是，也就是神所是的丰富、元素和构成成分（约四24，约壹一5，四8、16）。神圣的性情，主要指神圣生命的构成，神的构成，乃是由那灵、爱、光所构成。神圣的生命和神圣的性情是分不开的；神圣的性情是神圣生命的本质，并且在神圣生命里面（一1~2，五11~13）。我们这些神的儿女乃是神人，从神而生，拥有神的生命和性情，属于神的种类（三1，约一12~13）。……神圣的性情是在神圣的生命里，所以使我们得以重生的神圣生命里面有神圣的性情（三3、5~6、15）。凡信入神儿子的人就由神而生，并有权利成为神的儿女；因此，信徒有权利有分、享受神的性情（一12~13）（新约总论第十三册，二八四至二八五页）。

18Second Peter 1:4 speaks of the “partakers of the divine nature.”…As those who have received equally precious faith, we, the believers in Christ, should be partakers of the divine nature. The divine nature refers to what God is, that is, the riches, the elements, and the constituents of God’s being (John 4:24; 1 John 1:5; 4:8, 16). The divine nature, which mainly refers to the constitution of the divine life, the constitution of God, is constituted with Spirit, love, and light. The divine life and the divine nature are inseparable; the divine nature is the substance of the divine life and is within the divine life (1:1-2; 5:11-13). As the children of God, we are God-men, born of God, possessing the life and nature of God, and belonging to the species of God (3:1; John 1:12-13)…Because the divine nature is in the divine life, the divine life with which we were born again has the divine nature within it (3:3, 5-6, 15). Whoever believes into the Son of God is born of God and has the right to become a child of God; thus, a believer has the right to partake of, to enjoy, the nature of God (1:12-13). (The Conclusion of the New Testament, pp. 3932-3933)

19参读：新约总论，第三百八十九篇。