2026 夏季训练第十二周　周五

第十二篇　新郎、新妇的成熟，以及作战士击败神的仇敌

第十二周　周五

纲目

1五在雅歌里我们看见，基督得胜的佳偶成为美丽如得撒，秀美如耶路撒冷；然而，对仇敌而言，她威武如展开旌旗的军队—六4、10：

1E In Song of Songs we see that the overcoming lover of Christ becomes as beautiful as Tirzah and as lovely as Jerusalem; however, to the enemy she is as terrible as an army with banners—6:4, 10:

2１爱基督的人应该是可爱的，同时也该是可怕的；但许多信徒在主面前失去了他们的可爱，在仇敌面前也失去了他们的可怕—4、10节：a 基督的佳偶在主面前乃是美丽并秀美的，像天城那样的坚固，像圣所那样的安静；同时在仇敌和世人的面前，她显出她得胜的荣耀来—4、10节。

2１ The lovers of Christ should be lovable and terrible at the same time; however, many believers have lost their loveliness before the Lord and their terribleness before the enemy—vv. 4, 10:

3ｂ基督得胜的佳偶不只有一个充满盼望的前途，也不只有了完全属天的生活，并且还是时常歌唱得胜的凯歌者—三7~8。

3ａ The lover of Christ is beautiful and comely before the Lord, as solid as the heavenly city and as serene as the sanctuary; at the same time, she displays the glory of her victory before the enemy and the world—vv. 4, 10.

4２威武的军队，表征主的得胜者使神的仇敌撒但惧怕—六4、10：

4ｂ The overcoming lover of Christ not only has a future that is full of hope and a life that is absolutely heavenly, but she is also a victor who constantly triumphs in her victory—3:7-8.

5ａ仇敌惧怕建造成为神城的召会—尼六15~16，诗一○二12~16。

5２ A terrible army signifies that the Lord's overcomers terrify God's enemy, Satan—6:4, 10:

6ｂ撒但不怕个人的基督徒，即使他们为数成千上万；但他惧怕作基督身体的召会，就是与他和他的国争战的团体战士—弗六10~20。

6ａ The enemy is frightened by the church that is built up as the city of God—Neh. 6:15-16; Psa. 102:12-16.

晨兴喂养

Morning Nourishment

7歌六4 我的佳偶啊，你美丽如得撒，秀美如耶路撒冷，威武如展开旌旗的军队。

8弗六12~13 因我们并不是与血肉之人摔跤，乃是与那些执政的、掌权的、管辖这黑暗世界的、以及诸天界里那邪恶的属灵势力摔跤。所以要拿起神全副的军装……。

8Eph. 6:12-13 …Our wrestling is not against blood and flesh but against the rulers, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenlies. Therefore take up the whole armor of God…

9最终，佳偶成为展开旌旗的威武军队和书拉密女（歌六4下、10下、13）。

9Ultimately, the lover becomes a terrible army with banners and the Shulammite (S. S. 6:4b, 10b, 13).

10当我们与神成为一，作神的居所时，我们在神眼中就美丽如得撒，秀美如耶路撒冷。然而，对仇敌而言，这佳偶，这得胜者威武如展开旌旗的军队。旌旗指明预备好争战，也是得了胜利的意思。……当她成为美丽如月亮，皎洁如日头时，她也成了威武如展开旌旗的军队（10）。

10When we become one with God to be God’s dwelling place, we are as beautiful as Tirzah and as lovely as Jerusalem in the eyes of God. However, to the enemy this lover, this overcomer, is as terrible as an army with banners. Banners indicate a readiness to fight and also mean that the victory is won… When she becomes as beautiful as the moon and as clear as the sun, she is also as terrible as an army with banners (v. 10).

11她成为园子时，只是园子，但她成为得撒和耶路撒冷时，就有个东西建造起来，表明神的美丽和神的秀美。那时候，神的仇敌战抖，因为这微小的乡村女子成了展开旌旗的军队。威武的军队表征主的这些得胜者使神的仇敌撒但惧怕，并且在神子民眼中成为威武的。军队在神的子民堕落时为神的国争战，成为答应主呼召的得胜者（启二7、11、17、26，三5、12、21）（李文集一九九四至一九九七年第三册，四四二至四四四页）。

11When she becomes the garden, she is nothing more than a garden, but when she becomes Tirzah and Jerusalem, something is built up to show God’s beauty and God’s loveliness. At that time God’s enemy trembles because this little country girl has become an army with banners. A terrible army signifies that these overcomers of the Lord terrify God’s enemy, Satan, and become terrible in the eyes of God’s people. An army fights the battle for God’s kingdom in the degradation of God’s people to be the overcomers answering the Lord’s call (Rev. 2:7, 11, 17, 26; 3:5, 12, 21). (CWWL, 1994-1997, vol. 3, “Crystallization-study of Song of Songs,” pp. 346-347)

信息选读

Today's Reading

12〔在雅歌六章四节，〕主……乃是从天上以圣所的眼光来看祂的信徒。所以这是幔子里的事。“得撒”乃是王宫的所在（王上十四17）。“耶路撒冷”乃是大君的京城。得撒代表天上的圣所，神的住处。耶路撒冷乃是代表属天的耶路撒冷。……主现在乃是在这里察看我们属天的性质和我们圣所里的生活。在那一个耶路撒冷里，没有一样不是秀美的；在那一个得撒里，没有一样不是美丽的，因为此二者，都是神的新造。这一个信徒在今天的时候，就已经显出将来圣所的美丽和秀美。

13军队中在争战的时候，最紧要的乃是兵器；在得胜的时候，最紧要的乃是旌旗。……展开的旌旗，意即得胜的荣耀。这里的意思就是：基督的佳偶在主面前乃是美丽并秀美的，像天城那样的坚固，像圣所那样的安静；同时在仇敌和世人的面前，她显出她得胜的荣耀来。幔子里的生活，不只是在主面前的生活，也是在仇敌面前的生活。因为圣徒所住的天上，也正是仇敌所来攻击的天上。神从来没有意思要祂的信徒只有属天的美丽而无争战的性质。属天的争战，从来没有在主面前被忘记的。

13Weapons are the most important thing to an army in battle, whereas the banner is the most important thing in victory…An unfurled banner signifies the glory of victory. This verse indicates that the maiden is beautiful and comely before the Lord, as solid as the heavenly city and as serene as the sanctuary. At the same time, she displays the glory of her victory before the enemy and the world. A life within the veil is not just a life before the Lord, but a life before the enemy, because the heaven in which the saints dwell is the very heaven which the enemy assails. God has no intention for His believers to possess only the heavenly beauty without possessing a warring nature. The heavenly warfare is never abated before the Lord.

14信徒应该是可爱的，但是，也该是可怕的。今天的信徒，在主的面前失去了他的可爱，在仇敌和世人面前也失去了他的可怕。……圣经里常说到主的可怕，这乃是因为主的圣洁。如果我们保守自己圣洁而且得胜，许多的时候，你要看见仇敌退后，而世人不敢进前。但是，今天的信徒却牺牲了他们的可怕，以致不大看见被人怕、被鬼怕了。

14Believers ought to be lovable and terrible at the same time. Believers today have lost their loveliness before the Lord, and they have lost their terribleness before the enemy and the world…The Bible often mentions the terribleness of the Lord; He is terrible because He is holy. If we maintain our holiness and victory, we will see the enemy retreating and the world standing back. But believers today have sacrificed their terribleness, and neither men nor demons are afraid of them any longer.

15“威武如展开旌旗的军队。”她不只有一个充满盼望的前途，也不只有了完全属天的生活，并且还是时常歌唱得胜的凯歌者。她乃是可畏如“展开旌旗的军队”，是从得胜一直到得胜的。你认识她是谁么？你见过她么？（倪柝声文集第二辑第三册，一一五至一一六、一二一页）

15“Terrible as an army with banners.” Not only does she have a future that is full of hope, and a life that is absolutely heavenly, but she is a victor who constantly triumphs in her victory. She is “terrible as an army with banners.” She goes from victory to victory. Do you know such a one? Have you seen her? (CWWN, vol. 23, “The Song of Songs,” pp. 96-97, 101)

16参读：雅歌结晶读经，第十二篇；歌中的歌，第四段。