2026 夏季训练第十二周　周二

第十二篇　新郎、新妇的成熟，以及作战士击败神的仇敌

第十二周　周二

纲目

1贰我们需要看见并领会新妇的成熟这事—林后三18，罗八29，弗四13、15，来六1，启十九7下，二一2、9：

1Ⅱ We need to see and understand the maturity of the bride—2 Cor. 3:18; Rom. 8:29; Eph. 4:13, 15; Heb. 6:1; Rev. 19:7b; 21:2, 9:

2一启示录十九章七节下半说，“新妇……自己预备好了。”

2A Revelation 19:7b says, "His wife has made herself ready."

3二基督的佳偶在神圣生命的成熟里，成了书拉密女（“所罗门”的女性写法），指明她成了基督的复制和复本，配得过祂，好与祂成为婚配—歌六13，启二一9~10。

3B In the maturity of the divine life, the lover of Christ becomes the Shulammite (the feminine form of Solomon), indicating that she has become the reproduction and duplication of Christ to match Him for their marriage—S. S. 6:13; Rev. 21:2, 9-10.

4三 “成熟”一辞，希腊原文的意思是“达到终点”：

4C The meaning of the word mature in Greek is "at the end point":

5１变化是我们在天然的生命里新陈代谢的改变，而成熟是我们被那改变我们的神圣生命所充满—来六1，西四12，罗十二2，彼后一3。

5１ To be transformed is to be metabolically changed in our natural life; to be mature is to be filled with the divine life that changes us—Heb. 6:1; Col. 4:12; Rom. 12:2; 2 Pet. 1:3.

6２变化的最后阶段是成熟，就是生命达到丰满—4~8节。

6２ The last stage of transformation is maturity, the fullness of life—vv. 4-8.

7３成熟的信徒认识并顾到基督的身体，有身体的感觉，也以身体为中心—林前十二16、18~19、21、24。

7３ A mature believer knows and cares for the Body of Christ, being Body-conscious and Body-centered—1 Cor. 12:16, 18-19, 21, 24.

8四在新约圣经里，“成熟”这辞用于指信徒在他们重生时所得着之基督的生命上长成并得以完全—多三5，彼前一3、23，太五48：

8D As used in the New Testament, the word mature refers to the believers' being full-grown and perfected in the life of Christ, which they received at the time of regeneration—Titus 3:5; 1 Pet. 1:3, 23; Matt. 5:48:

9１我们绝不该自满自足，乃要追求在基督的生命里长大并成熟—腓三12、14。2 我们需要往前，竭力前进，达到成熟，忘记背后，努力面前的，追求对基督完满的享受并赢得基督，好在千年国里对基督有极点的享受—12~15节。

9１ We should never be content with ourselves but pursue growth and maturity in the life of Christ—Phil. 3:12, 14.

10３在属灵生命上成熟的先决条件，就是在神圣生命里一直长大—弗四15。

10２ We need to go on, to be brought on to maturity by forgetting the things which are behind and stretching forward to the things which are before, pursuing toward the fullest enjoyment and gaining of Christ for the uttermost enjoyment of Christ in the millennial kingdom—vv. 12-15.

11４信徒在基督生命里长大并成熟的最终结果，乃是长成的人—召会作基督的身体，长成一个成熟的人—13节。

11３ The prerequisite for maturity in the spiritual life is to grow continually in the divine life—Eph. 4:15.

晨兴喂养

Morning Nourishment

12林后三18 但我们众人既然以没有帕子遮蔽的脸，好像镜子观看并返照主的荣光，就渐渐变化成为与祂同样的形像，从荣耀到荣耀，乃是从主灵变化成的。

122 Cor. 3:18 But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.

13来六1 所以，我们既离开了那论到基督之开端的话，就当竭力前进，达到完全、成熟……。

13Heb. 6:1 Therefore leaving the word of the beginning of Christ, let us be brought on to maturity…

14变化乃是在我们天然生命里的改变，而成熟乃是我们被那改变我们的神圣生命所充满。我们可能在天然的生命里变化了，却没有被神圣的生命所充满。创世记三十七至四十五章乃是雅各成熟过程的记载。……在这九章里，有雅各一生中最后阶段的对付。雅各在这里所受的苦，深深摸着他个人的情感。在这几章以后，雅各再没有对付了。他完全成熟了，他被神圣生命所充满，他有神的彰显和神的管治权（创世记生命读经，一四一一页）。

14To be transformed is to be changed in our natural life, whereas to be matured is to be filled with the divine life that changes us. We may be transformed in our natural life yet not be filled with the divine life. Genesis 37 through 45 are a record of the process of Jacob’s maturity…In these chapters we have the dealings in the last stage of Jacob’s life. The sufferings he underwent here deeply touched his personal feelings. After these chapters Jacob had no further dealings. Rather, he was fully matured, he was filled with the divine life, and he had the expression of God and the dominion of God. (Life-study of Genesis, pp. 1176-1177)

信息选读

Today's Reading

15关于新郎要来以及我们要等候祂的回来，第一个条件是生命。……我们等候基督来临的资格是生命，因为基督的生命使我们成为祂的新妇。没有基督作我们的生命，我们绝对无法成为祂新妇的一部分，作祂的配偶和扩增。我们要迎接新郎基督，所需要的不是基督第二次来的道理，乃是基督的生命。我们需要基督作我们的生命，并且需要让这生命一直在我们里面长大。

15Regarding the coming of the Bridegroom and our awaiting His return, the first requirement is life…Christ’s coming is life because Christ’s life makes us His bride. Without having Christ as our life, we can never be a part of His bride as His counterpart and His increase. What we need in order to meet Christ as the Bridegroom is not the doctrine of Christ’s second coming but the life of Christ. We need Christ as our life, and we need this life to grow in us all the time.

16所有真基督徒都有基督作他们的生命（西三4），但许多人虽有基督，却只是在起初的阶段。这生命需要在我们里面扩增，而这生命的扩增，就是在生命里的长大。雅歌描绘爱主的人在生命里逐渐长大，并且在生命里被变化。雅歌里的寻求者借着在生命里长大，从法老车上套的骏马，一个阶段接着一个阶段的被变化，成为百合花、鸽子、烟柱、卧榻、华轿、冠冕以及产生基督各面丰富的园子（一9，二1、14，三6~7、9、11，四12，五1）。园子成为一座城作神的居所，向着神是美丽的，向着仇敌却威武如展开旌旗的军队。至终这座城成为满了光的天体和书拉密女（六4、10、13）。

16All genuine believers have Christ as their life (Col. 3:4), but many have Him only in the initial stage. This life needs to increase in us, and the increase of this life is the growth in life. The Song of Songs portrays the gradual growth in life of the Lord’s lovers and their transformation in life. The seeker in Song of Songs is transformed stage by stage by the growth in life from a mare among Pharaoh’s chariots to a lily, a dove, pillars of smoke, a couch, a palanquin, a crown, and a garden that produces Christ in all His rich aspects (1:9; 2:1, 14; 3:6-7, 9, 11; 4:12; 5:1). The garden becomes a city as God’s dwelling place, which is beautiful toward God yet terrible as an army with banners toward the enemy. Eventually, the city becomes the heavenly bodies full of light and the Shulammite (6:4, 10, 13).

17“书拉密”这辞是“所罗门”的女性写法，源自意“平安”之字根。在这卷书里，所罗门是基督的预表。用书拉密这名字，指明爱基督的人在基督生命的成熟里，成了基督的复本、配偶，在生命、性情、彰显和功用上（但不在神格上）与祂一样，配得过祂，好与祂成为婚配（林后三18，罗八29）。基督作生命在寻求者里面长大，并将她从拖拉法老车辆的野马变化成美妙的书拉密女。要成就这样的变化，不是凭着道理，只能凭着基督作生命的长大和扩增。这显示生命同其长大和扩增，是为着主的回来。

17The word Shulammite is the feminine form of Solomon, derived from the root meaning “peace.” In this book Solomon is a type of Christ. The use of the name Shulammite indicates that in the maturity of Christ’s life the lover of Christ becomes His duplication, His counterpart, the same as He is in life, nature, expression, and function (but not in the Godhead) to match Him for their marriage (2 Cor. 3:18; Rom. 8:29). Christ as life grows in the seeker and transforms her from a wild horse that pulls Pharaoh’s chariot to the wonderful Shulammite. Such a transformation can be accomplished not by doctrine but only by the growth and increase of Christ as life. This shows that life with its growth and increase is for the Lord’s return.

18认识基督是新郎，比认识祂是君王或审判者更亲密并切身。作新郎的基督是我们的良人，祂来不是要审判我们，乃是要爱我们。基督要作新郎回来，得着祂的新妇。……书拉密女这位成熟的寻求者，是基督的扩增。……我们都需要被变化成为书拉密女，作基督的扩增，祂的复制。变化不是瞬间发生的，乃是逐渐的过程。因此，即使我们今天还不是书拉密女，只要我们留在那灵变化的工作之下，我们就会成为团体的书拉密女。

19……我们要够资格等候主回来，就需要生命，包括在生命里长大，被生命变化，以及生命的成熟。我们信徒有生命；然而，这生命需要一直在我们里面扩增（李文集一九七二年第一册，五三一至五三三页）。