2026 夏季训练特会 · 第十一篇 · 第4天

众星、男孩子、初熟的果子、庄稼,以及碧玉和其他宝石

第十一篇 众星、男孩子、初熟的果子、庄稼,以及碧玉和其他宝石
第十一周 周四
纲目
1三 亚比该预表与争战的基督是一,在苦难当中为神的国争战的召会—太十二3撒上二五42
1C Abigail typifies the church that is one with the warring Christ to fight for God's kingdom in the midst of sufferings—Matt. 12:3; 1 Sam. 25:42:
21 亚比该先前的丈夫,拿八(意,愚顽),给我们看见,我们的旧人在弃绝基督的事上是多么邪恶;拿八在大卫缺乏时,藐视、拒绝并反对他—10~11、25节,参箴一7十三20
21 Abigail's previous husband, Nabal (meaning "fool"), shows how evil our old man is in forsaking Christ; Nabal despised, rejected, and opposed David at the time of his destitution—vv. 10-11, 25; cf. Prov. 1:7; 13:20.
32 当我们弃绝、拒绝并藐视基督的败坏性情被击倒时,我们就成为基督的配偶,在苦难当中跟从祂,为神的国争战—撒上二五36~42启一9
32 When our corrupted nature, which forsakes, rejects, and despises Christ, is struck down, we become Christ's counterpart who follows Him in the midst of sufferings, fighting for the kingdom of God—1 Sam. 25:36-42; Rev. 1:9.
4四 基甸和他的三百人,表征相调的一班得胜者,他们与基督一同争战,以带进祂的国—士六1~611~35七1~819~25
4D Gideon and his three hundred men signify a blended group of overcomers who fight together with Christ to bring in His kingdom—Judg. 6:1-6, 11-35; 7:1-8, 19-25:
51 他们愿意牺牲,好被神使用,以成就神的话并完成神的经纶—1~8节,八4
51 They were willing to sacrifice in order to be used by God to fulfill God's word and carry out His economy—vv. 1-8; 8:4.
62 他们打仗并作工,但全体都来追赶仇敌并收成,这表征我们得胜,全体复兴—七22~八4西一24诗一二八5
62 They fought the battle and labored, yet the whole congregation chased the enemy and reaped the harvest, signifying that when we overcome, the whole Body is revived—7:22—8:4; Col. 1:24; Psa. 128:5.
晨兴喂养
Morning Nourishment
7启一9 我约翰,就是你们的弟兄,和你们在耶稣的患难、国度、忍耐里一同有分的,为神的话和耶稣的见证,曾在那名叫拔摩的海岛上。
7Rev. 1:9 I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
8西一24 现在我因着为你们所受的苦难喜乐,并且为基督的身体,就是为召会,在我一面,在我肉身上补满基督患难的缺欠。
8Col. 1:24 I now rejoice in my sufferings on your behalf and fill up on my part that which is lacking of the afflictions of Christ in my flesh for His Body, which is the church.
9新约里……很清楚地说到,大卫预表基督(太十二3);所以大卫的妻子,预表召会。大卫至少有三个妻子,……只有亚比该(撒上二五42),……确实有预表召会的特点。……大卫是预表在苦难中争战的基督,所以他的妻子亚比该,预表在苦难中争战的召会。从撒上二十五章之后,亚比该一直在战士大卫的身边,一直跟着大卫作战。……亚比该原来的丈夫,说出我们的旧人是何等凶恶的人,是不要基督的人。亚比该原来的丈夫名叫拿八,拿八的意思是愚顽(25)。她这丈夫在大卫缺乏时,藐视大卫,拒绝大卫,敌挡大卫(10~11)。这预表我们的天性,乃是拒绝基督,藐视基督,反对基督的。有一天拿八遭灾死了,亚比该就有机会,作了大卫的妻子。这意思是,有一天我们败坏的天性,就是不要基督、拒绝基督、藐视基督的天性,遭灾祸死了,我们就能作基督的配偶,能在苦难中跟随基督,为神的国度争战(李文集一九五六年第二册,一四五页)。
9The New Testament…clearly reveals that David typifies Christ (Matt. 12:3). Hence, David’s wife is a type of the church. David had at least three wives…Only Abigail (1 Sam. 25:42) possesses a feature typifying the church. David typifies the warring Christ in the midst of sufferings; thus, his wife Abigail typifies the warring church in the midst of sufferings. From 1 Samuel 25 onward, Abigail was always at the side of David the warrior and followed him in his wars…Abigail’s previous husband shows how evil our old man is in forsaking Christ. Abigail’s previous husband was Nabal, which means “fool” (25:25). Nabal despised, rejected, and opposed David at the time of his destitution (vv. 10-11). This typifies that our nature rejects Christ, despises Christ, and opposes Christ. One day, however, Nabal was struck down, and he died. This provided Abigail the opportunity to become David’s wife. This indicates that when our corrupted nature, which forsook Christ, rejected Christ, and despised Christ, was struck down, we became Christ’s counterpart who follows Him in the midst of sufferings, fighting for the kingdom of God. (CWWL, 1956, vol. 2, “Three Aspects of the Church, Book 1: The Meaning of the Church,” p. 109)
信息选读
Today's Reading
10基甸是很好的士师,极为特别地蒙耶和华呼召;他因着四件事而成功。第一,他仔细听神的话,这在当时以色列人中间是少有的。第二,基甸顺从神的话,照着神的话行动。第三,他拆毁巴力的坛,砍下木像(士六25~28);这摸着神的心。……神这真丈夫认为,所有的偶像都是与祂妻子以色列行淫的男人。第四,基甸因着拆毁父亲为巴力所筑的坛,砍下木像,就牺牲了他与父亲的关系,以及他在社会的享受。
10Gideon, a marvelous judge who was called by Jehovah in a very particular way, was successful because of four things. First, he listened carefully to the word of God, something that was rare among the children of Israel at that time. Second, Gideon obeyed God’s word and acted on it. Third, he tore down the altar of Baal and cut down the Asherah (Judg. 6:25-28). This touched God’s heart…God as the genuine Husband regarded all the idols as men with whom His wife Israel had committed harlotry. Fourth, by tearing down the altar of Baal and cutting down the Asherah that belonged to his father, Gideon sacrificed his relationship with his father and his enjoyment of society.
11拣选三百人这件事〔七2~7〕也强调,为着神的定旨牺牲我们个人的权益和享受。基甸吹号招聚百姓攻打米甸人时,三万二千人响应。神说,跟随基甸的人太多,神不能将米甸人交在他们手中,免得以色列人向神夸大,说,“是我们自己的手救了我们。”(2)神告诉基甸,跟随他的人太多,指明神要为以色列人争战。首先,二万二千人回去,因为他们惧怕(3)。然后耶和华试验剩下的一万人,带他们到水旁喝水。凡……舔水像狗舔的,就被打发回家(5)。只有用手捧到嘴边舔水的三百人,蒙神拣选来与米甸人争战(6)。……这三百人和基甸一样,甘愿牺牲,为神所用(士师记生命读经,二九至三○页)。
11The selection of the three hundred [7:2-7]…stresses the sacrifice of our personal interests and enjoyment for God’s purpose. When Gideon blew the trumpet to call the people to fight against the Midianites, thirty-two thousand responded. God said that those who were with Gideon were too many for God to deliver Midian into their hand, for Israel might have vaunted himself against God, saying, “My own hand has saved me” (v. 2). By telling Gideon that he had too many people, God was indicating that He would fight for them. First, twenty-two thousand went home because they were afraid (v. 3). Then Jehovah tested the remaining ten thousand by bringing them to the water to drink. Those who…lapped as a dog laps were sent home (v. 5). Only the three hundred who lapped the water into their mouths with their hands were chosen by God for the battle against Midian (v. 6)…Like Gideon, these three hundred were willing to sacrifice in order to be used by God (Life-study of Judges, pp. 23-24).
12基甸和那三百人,举动一致,作法一样。肉体都割去了,所以能一样。这是在圣灵里的合一,在身体上的生活。新约的记载,是聚会,不是作工。
12Gideon and those three hundred men moved together and acted in one accord. All of their flesh was cut off, so they could be one. This is the oneness in the Spirit and a living in the Body. The record in the New Testament is a record of meetings rather than a record of working.
13三百人打仗,全体都来赶仇敌。……我们得胜,全体复兴。站在河底,不为自己,乃为全体。“为基督的身体,就是为召会,在我一面,在我肉身上补满基督患难的缺欠。”(西一24)(倪柝声文集第一辑第十一册,一四○页)
13The three hundred men fought the battle, yet the whole congregation chased the enemy…When we overcome, the whole body is revived. To stand at the bottom of the river is not for ourselves, but for the whole body. “I…fill up on my part that which is lacking of the afflictions of Christ in my flesh for His Body, which is the church” (Col. 1:24). (CWWN, vol. 11, p. 774)
14参读:倪柝声文集第一辑第十一册,一三七至一四○页;士师记生命读经,第四至五篇。
14Further Reading: CWWN, vol. 11, pp. 771-775; Life-study of Judges, msgs.4—5