2026 夏季训练第十一周　周三

第十一篇　众星、男孩子、初熟的果子、庄稼，以及碧玉和其他宝石

第十一周　周三

纲目

1贰男孩子表征与基督合作，以抵挡祂的仇敌，并引进神国度的得胜者—启十二1~11：

1Ⅱ The man-child signifies the overcomers who cooperate with Christ to fight against His enemy and to usher in God's kingdom—Rev. 12:1-11:

2一我们成为男孩子的路，乃是得加强到里面的人里，好得着加力，以经历基督的丰富，并借着祷读那击杀的话，穿戴神的军装，而成为刚强的—弗三16、18，六10~11、17~18，启一16，十九13~15。

2A The way to become the man-child is for us to be strengthened into the inner man, to be empowered to experience the riches of Christ, and to be strong through putting on the armor of God by pray-reading the killing word—Eph. 3:16, 18; 6:10-11, 17-18; Rev. 1:16; 19:13-15.

3二 “弟兄们胜过他，是因羔羊的血，并因自己所见证的话，他们虽至于死，也不爱自己的魂生命”—十二11：

3B "They overcame him because of the blood of the Lamb and because of the word of their testimony, and they loved not their soul-life even unto death"—12:11:

4１ “祂儿子耶稣的血……洗净我们一切的罪”—约壹一7。

4１ "The blood of Jesus His Son cleanses us from every sin"—1 John 1:7.

5２自己所见证的话，就是向人宣扬并宣告基督得胜的神圣事实—林前十二3下，林后四13。3 虽至于死，也不爱自己的魂生命，意思是我们拣选爱主到极点，一点也不凭我们的己而活—西一17、18下。

5２ The word of our testimony is the proclamation and declaration of the divine facts of the victory of Christ to others—1 Cor. 12:3b; 2 Cor. 4:13.

晨兴喂养

Morning Nourishment

6启十二5 妇人生了一个男孩子，是将来要用铁杖辖管万国的；她的孩子被提到神和祂的宝座那里去了。

6Rev. 12:5 And she brought forth a son, a man-child, who is to shepherd all the nations with an iron rod; and her child was caught up to God and to His throne.

711 弟兄们胜过他，是因羔羊的血，并因自己所见证的话，他们虽至于死，也不爱自己的魂生命。

8信徒的另一个象征是由宇宙、光明的妇人所生的男孩子（启十二5）。……历代以来，神子民当中总有一些较刚强的人。在圣经里这些人被视为一个集体单位—男孩子—为神争战，将神的国带到地上。在圣经中，女人象征较软弱的，男人象征较刚强的（彼前三7）；因此启示录十二章五节的男孩子，象征神子民中较刚强的部分（新约总论第五册，一九五至一九六页）。

8Another symbol of the believers is that of the man-child (Rev. 12:5) brought forth by the universal, bright woman. Throughout all generations there have been some stronger ones among God’s people. In the Bible these are considered a collective unit—the man-child—fighting the battle for God and bringing God’s kingdom down to earth. In the Bible the woman signifies the weaker one and the man the stronger one (1 Pet. 3:7). Hence, the manchild in Revelation 12:5 signifies the stronger part of God’s people. (The Conclusion of the New Testament, pp. 1223-1224)

信息选读

Today's Reading

9要成为妇人里面较刚强的部分，关键就是我们得加强到里面的人〔就是在我们那为圣灵所内住之重生的灵〕里〔弗三16〕。在以弗所三章十八节保罗继续祷告，使我们“满有力量，能和众圣徒一同领略何为那阔、长、高、深”。……我们必须得着加力，以认识我们基督丰富的量度。为了作男孩子，我们不仅要得加强到里面的人里，也要接受基督一切丰富的滋养。

9The key to becoming the stronger part within the woman is being strengthened into our inner man [Eph. 3:16], [which is our regenerated spirit indwelt by the Holy Spirit]. In verse 18 Paul continues to pray that we would “be full of strength to apprehend with all the saints what the breadth and length and height and depth are.” We must be empowered to know the dimensions of the riches of our Christ. In order to be the man-child, we must be not only strengthened into our inner man but also nourished with all the riches of Christ.

10成为妇人里面较刚强部分的路，就是得加强到我们里面的人里；得着加力，以经历基督的丰富；并且借着穿戴包罗万有的基督为我们的军装，而成为刚强的人〔16、18，六10~11〕。

10The way to become the stronger part within the woman is to be strengthened into our inner man, to be empowered to experience the riches of Christ, and to be strong through putting on the all-inclusive Christ as our armor [vv. 16, 18; 6:10-11].

11争战的路就是借着各样的祷告取用神的话。……与仇敌争战最有效的办法就是祷读圣经，祷读经文最好的一段就是以弗所书。……不要想去了解以弗所书，乃要祷读这卷书，甚至以两周时间把整卷书祷读过。若是这样，你就能见证说，你正成为妇人里面较刚强的部分。

11The way to fight is to take the word of God by means of all prayer…The most effective way to war against the enemy is to pray-read the Word, and the best portion of the Word to pray-read is the book of Ephesians…Instead of trying to understand the book of Ephesians, you should pray-read it, even covering the whole book in two weeks. If you do this, you will be able to testify that you are becoming the stronger part within the woman.

12以弗所六章的话……是剑，……但这把剑并不是杀你，乃是击杀仇敌和你里面一切消极的东西。我们若要与诸天界里执政的、掌权的争战，就先要杀死我们里面所有的“臭虫”。

12The word in Ephesians 6 is a sword…This sword does not kill you— it slays the enemy and all the negative things within you. If we would fight against the rulers and authorities in the heavenlies, we must first kill all the “bugs” within us.

13构成男孩子的弟兄们与撒但争战，并且至终胜过他。他们胜过撒但是因着三样东西：羔羊的血、他们所见证的话以及虽至于死也不爱惜自己的魂生命。

13The brothers who constitute the man-child fight Satan and eventually overcome him. They overcome Satan by three things: by the blood of the Lamb, by the word of their testimony, and by loving not their soul-life even unto death.

14那为着救赎我们之羔羊的血，在神面前答复魔鬼对我们一切的控告，使我们胜过他。每当我们感觉魔鬼的控告，就需要应用这血。

14The blood of the Lamb, which is for our redemption, answers before God all the accusations of the devil against us and gives us the victory over him. We need to apply this blood whenever we sense the accusation of the devil.

15他们胜过仇敌，也是因“自己所见证的话”〔启十二11〕。这就是他们见证魔鬼已经受主审判的话。每当我们感觉魔鬼的控告，就当开口见证主如何对付了他。我们必须发声宣告，主胜过了撒但。我们……要向撒但讲道，说，“撒但，你不知道你已经被钉在十字架上了么？你已经受了审判，你的定命就是火湖！”这就是你口诉的见证。

15They also overcame the enemy by “the word of their testimony” [Rev. 12:11]. This is their word testifying that the devil has been judged by the Lord. Whenever we sense the devil’s accusation, we should verbally testify how the Lord has already dealt with him. We must declare the Lord’s victory over him with the uttered word…You need to preach to Satan, saying, “Satan, don’t you know that you have been crucified on the cross? You have been judged, and your destination is the lake of fire.” This is the testimony of your verbal word.

16弟兄们胜过仇敌，也是因他们不爱自己的魂生命。因着亚当堕落，撒但就和人的魂生命，就是人的己联合（太十六23~24）。因此，我们要胜过撒但，就当不爱自己的魂生命，倒要恨恶并否认（路十四26，九23）。那些构成男孩子的得胜信徒，“虽至于死，也不爱自己的魂生命。”只有那些不爱自己魂生命的人，才甘心殉道。我们必须恨恶我们的己（启示录生命读经，六○六至六○九、四九八、五○一、五○三至五○四页）。

16The brothers also overcame the enemy by not loving their soul-life. Because of Adam’s fall, Satan has joined himself to man’s soul-life, man’s self (Matt. 16:23-24). Hence, to overcome him we must not love our soul-life but rather hate it and deny it (Luke 14:26; 9:23). The overcoming believers who constitute the man-child do not love their soul-life even unto death. Those who do not love their soul-life are willing to be martyred. We must hate our self. (Life-study of Revelation, pp. 499-501, 407, 409-412)

17参读：启示录生命读经，第二十九至三十、三十五至三十六、四十五至四十六、四十八篇。