2026 夏季训练特会 · 第十篇 · 第1天

模成基督的死与达到杰出的复活

第十篇　模成基督的死与达到杰出的复活
第十周　周一
纲目
1壹 在腓立比三章十节保罗说到“模成祂的死”，这发表指明保罗渴望以基督的死作他生活的模子：
1Ⅰ In Philippians 3:10 Paul speaks of "being conformed to His death"; this expression indicates that Paul desired to take Christ's death as the mold of his life:
2一 认识基督为至宝、将万事看作亏损、赢得基督、给人看出是在祂里面、认识祂、认识祂复活的大能，以及认识同祂受苦的交通，结果都产生一件事—模成基督的死—7~10节。
2A The excellency of the knowledge of Christ, counting all things as loss, gaining Christ, being found in Him, knowing Him, knowing the power of His resurrection, and knowing the fellowship of His sufferings all issue in one thing—being conformed to Christ's death—vv. 7-10.
3二 模成基督的死，是经历基督的基础—一20~21上，三9~10。
3B Being conformed to Christ's death is the base of the experience of Christ—1:20-21a; 3:9-10.
4三 基督之死的模子，是指基督经历不断地将祂天然属人的生命治死，使祂得以凭神的生命活着—约六57上：
4C The mold of Christ's death refers to the continual putting to death of His natural, human life that He might live by the life of God—John 6:57a:
5１ 当主耶稣在地上时，祂过钉十字架的生活；借着过钉十字架的生活，祂就向神活着，并且活神。
5１ When the Lord Jesus was on earth, He lived a crucified life; by living a crucified life He was alive to God and lived Him.
6２ 祂一直治死祂属人的生命，使祂里面神圣的生命能流露出来—十10下~11、17。
6２ He always put His human life to death so that the divine life within Him could flow out—10:10b-11, 17.
7３ 祂活着的时候，也是一直在死—向着旧造死，好使祂能过新造里的生活；这是腓立比三章十节里“祂的死”的意义。
7３ As He was living, He was also dying—dying to the old creation in order to live a life in the new creation; this is the meaning of His death in Philippians 3:10.
晨兴喂养
Morning Nourishment
8腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。
8Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.
9约六57 活的父怎样差我来，我又因父活着，照样，那吃我的人，也要因我活着。
9John 6:57 As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me.
10在腓立比三章十节保罗说到“模成祂的死”，这发表指明保罗渴望以基督的死作他生活的模子。以认识基督为至宝、将万事看作亏损、赢得基督、给人看出是在祂里面、认识祂、认识祂复活的大能，以及认识同祂受苦的交通，结果都产生一件事—模成基督的死。
10In Philippians 3:10 Paul spoke of “being conformed to His death.” This expression indicates that Paul desired to take Christ’s death as the mold of his life. The excellency of the knowledge of Christ, counting all things as loss, gaining Christ, being found in Him, knowing Him, knowing the power of His resurrection, and knowing the fellowship of His sufferings all issue in one thing—being conformed to Christ’s death.
11保罗一直过钉十字架的生活，就是在十字架下的生活，正如基督在祂为人的生活中所过的。借着这种模成基督之死的生活，保罗就经历并享受基督复活的大能。基督之死的模子，是指基督经历不断地将祂属人的生命治死，使祂得以凭神的生命活着（约六57）。……借着过钉十字架的生活，祂就向神活着，并且活神。祂一直治死祂属人的生命，使祂里面神圣的生命能流露出来（十10~11、17）。祂活着的时候，也是一直在死—向着旧造死，好使祂能过新造里的生活（新约总论第十二册，三五页）。
11Paul lived a crucified life continually, a life under the cross, just as Christ did in His human living. Through such a life of being molded to Christ’s death, Paul experienced and enjoyed the resurrection power of Christ. The mold of Christ’s death refers to Christ’s experience of continually putting to death His human life that He might live by the life of God (John 6:57)…By living a crucified life He was alive to God and lived Him. He always put His human life to death so that the divine life within Him could flow out (10:1011, 17). As He was living, He was also dying—dying to the old creation in order to live a life in the new creation. (The Conclusion of the New Testament, pp. 3507-3508)
信息选读
Today's Reading
12基督复活的大能，就是使祂从死人中复活的复活生命（弗一19~20）。基督复活大能的实际，乃是那灵（罗一4）。……我们要经历基督复活的大能，就需要像祂一样，过钉十字架的生活。我们模成祂的死，就叫祂复活的大能据以兴起，使祂神圣的生命在我们身上彰显出来。……基督复活的大能乃是为着产生并建造基督的身体。我们若把自己摆在一边，并留在十字架的死底下，就会享受复活的大能。立刻，复活的大能就会产生身体。
12The power of Christ’s resurrection is His resurrection life, which raised Him from the dead (Eph. 1:19-20). The reality of the power of Christ’s resurrection is the Spirit (Rom. 1:4)…To experience the power of Christ’s resurrection, we need to live a crucified life, as He did. Our conformity to His death affords the power of His resurrection a base from which to rise up that His divine life may be expressed in us…The power of Christ’s resurrection is for the producing and building up of the Body. If we put ourselves aside and remain under the death of the cross, we will enjoy the power of resurrection. Spontaneously, the power of resurrection experienced by us will produce the Body.
13腓立比三章十节“同祂受苦的交通”这辞，是指有分于基督的受苦（太二十22~23，西一24）。这是模成祂的死，经历祂复活大能的必要条件（提后二11）。……对于基督，受苦和死在先，复活在后；对于我们，祂复活的大能在先，然后才是有分于祂的受苦，模成祂的死。我们首先接受祂复活的大能，然后借着这大能，就能有分于祂的受苦，过钉十字架的生活，模成祂的死。这样的受苦，主要的是为着产生并建造基督的身体（西一24）。
13The expression the fellowship of His sufferings in Philippians 3:10 refers to the participation in Christ’s sufferings (Matt. 20:22-23; Col. 1:24), a necessary condition for the experience of the power of His resurrection (2 Tim. 2:11) by being conformed to His death…With Christ, the sufferings and death came first, followed by the resurrection; with us, the power of His resurrection comes first, followed by the participation in His sufferings and conformity to His death. We first receive the power of His resurrection; then by this power we are enabled to participate in His sufferings and live a crucified life in conformity to His death. Such sufferings are mainly for producing and building up the Body of Christ (Col. 1:24).
14基督所受的苦难有两类：一类是为成功救赎，这已经由基督自己完成了；另一类是为产生并建造召会，这需要使徒和信徒将其补满（24）。我们不能有分于基督救赎的苦难，但我们必须有分于基督产生并建造祂身体的苦难（参启一9，提后二10，林后一5~6，四12，六8~11）。基督是神的羔羊，为着救赎受苦（约一29）；基督是一粒麦子，为着繁殖和建造受苦（十二24）。……那一粒麦子还没有完成为建造身体所需的全部苦难；我们这许多子粒，必须像那一粒麦子那样的受苦（24~26）。我们是这许多子粒，也必须借着死丧失魂生命，才能在复活里享受这永远的生命（25）。我们若服事主，就当跟从祂，在这丧失魂生命而活在祂复活里的路上与祂同行（26）。召会产生并扩增的路，不是借着人的荣耀，乃是借着十字架的死（新约总论第十二册，三三至三五页）。
14Christ’s sufferings are of two categories: those for accomplishing redemption, which were completed by Christ Himself, and those for producing and building the church, which need to be filled up by the apostles and the believers (v. 24). We cannot participate in Christ’s suffering for redemption, but we must take part in the sufferings of Christ for the producing and building up of the Body (cf. Rev. 1:9; 2 Tim. 2:10; 2 Cor. 1:5-6; 4:12; 6:8-11). Christ as the Lamb of God suffered for redemption (John 1:29); Christ as the grain of wheat suffered for reproducing and building (12:24)… The one grain did not complete all the sufferings that are needed for the building up of the Body; as the many grains, we must suffer in the same way the one grain suffered (vv. 24-26). As the many grains, we also must lose our soul-life through death that we may enjoy eternal life in resurrection (v. 25). This is to follow Him that we may serve Him and walk with Him on the way of losing the soul-life and living in resurrection (v. 26). The way for the church to come into being and to increase is not by human glory but by the death of the cross. (The Conclusion of the New Testament, pp. 3506-3507)
15参读：经历基督，第十九章。
15Further Reading: CWWL, 1978, vol. 1, “The Experience of Christ,” ch. 19