2026 夏季训练特会 · 第一篇 · 第5天

门徒、信徒、圣徒和基督徒

第一篇　门徒、信徒、圣徒和基督徒

今日晨兴音频

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第一周　周五
纲目
1叁 我们是神的圣徒，是被分别且圣别归神的人—罗一7，林前一2、30，参民六1~9：
1Ⅳ We are saints of God, those who have been separated and made holy unto God—Rom. 1:7; 1 Cor. 1:2, 30; cf. Num. 6:1-9:
2一 我们在地位上，借祂救赎的血已经得着圣别—来十三12。二 我们在性质上，借祂圣别的性情正在被圣化—帖后二13，来二10~11，林前六11，弗五26，帖前五23~24。
2A We have been sanctified with His redeeming blood positionally—Heb. 13:12.
晨兴喂养
Morning Nourishment
3林前一2 写信给在哥林多神的召会，就是给在基督耶稣里被圣别，蒙召的圣徒，同着所有在各处呼求我们主耶稣基督之名的人……。
31 Cor. 1:2 To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, the called saints, with all those who call upon the name of our Lord Jesus Christ in every place…
4帖后二13 主所爱的弟兄们，我们应当常为你们感谢神，因为祂从起初拣选了你们，叫你们借着那灵的圣别，并你们对真理的信，可以得救。
42 Thes. 2:13 But we ought to thank God always concerning you, brothers beloved of the Lord, because God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth.
5“圣徒”一辞指那些被分别且圣别归神的人。……在基督里的信徒乃是蒙召的圣徒〔林前一2〕，并不是蒙召作圣徒。这是地位上的事，是地位上的圣别，为了达到性质上的圣别。
5The term saints denotes those who have been separated and made holy unto God…The believers in Christ are “the called saints” [1 Cor. 1:2]; they are not called to be saints. This is a positional matter, a sanctification in position with a view to sanctification in disposition.
6按照文法，在林前一章二节，“给……神的召会”与“给在基督耶稣里被圣别〔的人〕”是同位语，指明“给……神的召会”等于“给在基督耶稣里被圣别，蒙召的圣徒”。这有力地指明，召会是众圣徒的组合，众圣徒是召会的构成分子。……就个别说，我们是圣徒；就团体说，我们是召会（新约总论第五册，九二至九三页）。
6According to grammar,…”to the church of God” is in apposition to “to those who have been sanctified in Christ Jesus” [v. 2]. This indicates that “to the church of God” equals “to those who have been sanctified in Christ Jesus.” This strongly indicates that the church is a composition of the saints and that the saints are the constituents of the church…Individually, we are the saints; corporately, we are the church. (The Conclusion of the New Testament, pp. 1141-1142)
信息选读
Today's Reading
7当我们信入基督时，就是当我们借着相信祂，被带进与祂生机的联结时，基督乃是那将我们分别归神，使我们圣别归神的元素与范围。……圣别实际上就是神自己，而神又具体化身在基督里。所以，基督是我们的圣别。……借着基督的救赎，神已将我们放在基督里。既然我们在那是圣别之范围与元素的基督里，我们就被圣别，成为圣别。
7Christ is the element and sphere that separated us unto God, made us holy unto Him, when we believed in Him, that is, when we were brought into an organic union with Him through our faith in Him. Holiness is actually God Himself, and God is embodied in Christ. Therefore, Christ is our holiness…Through Christ’s redemption, God has put us into Christ. Now that we are in Christ, who is the sphere and element of holiness, we are sanctified, made holy.
8我们圣徒是在地位上，借基督凭祂救赎的血所圣别的。……基督的身体在城门外受十字架的死，祂的血被带进至圣所里圣别我们（来十三11~12）。希伯来书揭示，神属天的呼召是要使我们成为圣别的子民（三1），就是圣别归神的人。基督是那圣别人的（二11），祂在十字架上受死，流出血来，又带着祂的血进入至圣所（九12），使祂能借着祂属天祭司职分（七26）的天上职事（八2、6），作圣别人的工作；并使我们借着祂的血进入幔内（六19），有分于祂这属天的圣别人者。……基督救赎的血是在地位上圣别我们。
8As saints, we have been sanctified by Christ with His redeeming blood positionally…Christ’s body suffered the death of the cross outside the gate, and His blood was brought into the Holy of Holies for our sanctification (Heb. 13:11-12). The book of Hebrews unveils that God’s heavenly calling is to make us a heavenly people (3:1), a people who are sanctified unto God. Christ is the Sanctifier (2:11). He suffered the death of the cross, shed His blood on it, and entered the Holy of Holies with His blood (9:12) that He might be able to do the sanctifying work by the heavenly ministry (8:2, 6) of His heavenly priesthood (7:26) and that we might enter “within the veil” (6:19) by His blood to participate in Him as the heavenly Sanctifier. Christ’s redeeming blood sanctifies us positionally.
9我们圣徒也在性质上，借着圣灵用神圣别的性情所圣别。圣灵不断地使我们的性质与神圣别的性质调和，借此改变我们的性质。这是主观的圣别。……这是一个漫长的过程，开始于重生（彼前一2~3，多三5），经过整个基督徒的生活（帖前四3，来十二14，弗五26），并在被提的时候，在生命成熟时达到完成（帖前五23）。
9As saints, we are also being sanctified dispositionally by the Holy Spirit with God’s holy nature. The Holy Spirit is changing our disposition by causing it to be mingled with the holy disposition of God. This is subjective sanctification…This is a matter of a long process, beginning with regeneration (1 Pet. 1:2-3; Titus 3:5), passing through the whole Christian life (1 Thes. 4:3; Heb. 12:14; Eph. 5:26), and reaching completion at the time of rapture, at the maturity of life (1 Thes. 5:23).
10说到性质上圣别的另一处经文是帖后二章十三节。……我们蒙神拣选，叫我们得救，这是那灵的拯救和圣别。我们乃是借着那灵的圣别而得救。当圣灵圣别我们的时候，神就拯救我们。所以，我们是借着那灵的圣别而得救。那灵的圣别实际上就是神圣的变化。借此我们彻底得救脱离一切老旧和消极的事物，成为新造，好得着主的荣耀。
10Another verse that speaks of dispositional sanctification is 2 Thessalonians 2:13…The salvation unto which we were chosen by God is salvation and sanctification of the Spirit…While the Holy Spirit is sanctifying us, God is saving us. Therefore, we are being saved in sanctification of the Spirit. This sanctification of the Spirit is actually the divine transformation. By this we are thoroughly saved from all old and negative things and made a new creation to obtain the Lord’s glory.
11每天我们都在被圣别；那圣别我们的一位，乃是那灵。……那灵终日在圣别我们，将父所计划的和子所成就的，应用到我们身上。那灵受托付要圣别我们；神将那灵赐给我们，目的是为着完成圣别的工作。我们圣徒有这样一位实际的、活的并主观的圣别人者（新约总论第五册，九四至九八页）。
11Every day we are being sanctified, and the One who sanctifies us is the Spirit… All day long the Spirit is sanctifying us, applying to us what the Father has planned and what the Son has accomplished. The Spirit has been commissioned to sanctify us; He has been given to us for the purpose of completing the work of sanctification. As saints, we have such a practical, living, and subjective Sanctifier. (The Conclusion of the New Testament, pp. 1142-1146)
12参读：新约总论，第一百零六篇。
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