2026 夏季训练特会 · 第一篇 · 第4天

门徒、信徒、圣徒和基督徒

第一篇　门徒、信徒、圣徒和基督徒

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第一周　周四
纲目
1贰 我们是基督里的信徒，就是凭神儿子的信得生并活着的人；信废除我们，并使我们活神、彰显神且将神供应到人里面—林后六14~16，罗一17，来十一6，加二20：
1Ⅲ We are believers in Christ, those who have life and live by the faith of the Son of God; faith annuls us and causes us to live God, to express God, and to minister God into people—2 Cor. 6:14-16; Rom. 1:17; Heb. 11:6; Gal. 2:20:
2一 在基督里的信徒（约三15~16）已经从亚当里迁到基督里（林前十五22），已经重生成为在基督里的新造（林后五17），现今在基督永远的生命里与祂联结，并与基督联合成为一灵（林前六17）：
2A The believers in Christ (John 3:15-16) have been transferred from Adam into Christ (1 Cor. 15:22), they have been regenerated to be a new creation in Christ (2 Cor. 5:17), they are united with Christ in His eternal life, and they are joined to Christ to be one spirit with Him (1 Cor. 6:17):
3１ 我们在基督里的信徒已经出生两次，第一次出生为天然的人，但有一天我们再次出生，成为有神圣、永远生命之重生的人—约三6~7。
3１ As believers in Christ, we have been generated twice; we were generated the first time to be the natural man, but one day we were regenerated to be born anew with the divine, eternal life—John 3:6-7.
4２ 我们的第二张出生证明（属灵出生证明），见于罗马八章十六节，那里说，那灵同我们的灵见证我们是神的儿女；我们神圣奥秘的出生证明乃是一个双重的灵，就是那灵同我们的灵（我们的灵已与主成为一灵）。
4２ Our second birth certificate of our spiritual birth is seen in Romans 8:16, which says that the Spirit witnesses with our spirit that we are children of God; our divine and mystical birth certificate is a double spirit, the Spirit with our spirit, which has become one spirit with the Lord.
5二 人听见基督，认识祂，欣赏祂，宝贵祂，祂就在人里面生发出信，叫人相信祂；这样，祂就成了人里面对祂的信—来十二2。
5B When man hears Christ, knows Him, appreciates Him, and treasures Him, He causes faith to be generated in man, enabling man to believe in Him; thus, He becomes the faith in man by which man believes in Him—Heb. 12:2.
6三 信来自听见话；当我们听见基督，在神写出来的话里接触祂这神活的话，祂就成了应用的话，作为那灵分赐到我们里面，成为我们的信；因此，神化身在基督里，又实化为那灵，与我们的灵调和，这就是信—罗十17，约一1，五39~40，六63。
6C Faith comes out of the hearing of the word; when we hear Christ and contact Him as the living word of God in the written word of God, He becomes the applied word as the Spirit dispensed into us to be our faith; thus, God embodied in Christ and realized as the Spirit mingled with our spirit is faith—Rom. 10:17; John 1:1; 5:39-40; 6:63.
7四 听信仰唤起我们爱的珍赏，我们越爱主，信就越运行，带我们进入那包罗万有之灵的丰富和益处里—加三2、5，五6。
7D The hearing of faith awakens our loving appreciation, and the more we love the Lord, the more faith operates to bring us into the riches, the profit, of the all-inclusive Spirit—Gal. 3:2, 5; 5:6.
8五 罗马十二章三节说，“不要看自己过于所当看的，乃要照着神所分给各人信心的度量，看得清明适度”：
8E Romans 12:3 says, "Not to think more highly of himself than he ought to think, but to think so as to be sober-minded, as God has apportioned to each a measure of faith":
9１ 看自己过于所当看的，而不清明适度，就是抹煞身体生活中正确的等次；神给我们的信心，在质上是同样的，在量上却是不同的；量的多少乃在于我们如何长大；如果我们今天像使徒保罗一样长大，我们所接受那一分的信心就要大大地扩充。
9１ To think more highly of ourselves than we ought to think without a sober mind annuls the proper order of the Body life; God gave us the same faith in quality but not in quantity; the matter of quantity depends upon how we grow; if we grow today as the apostle Paul grew, the portion of faith we receive will be greatly enlarged.
10２ 神分给我们多少信心，乃在于我们的态度；如果我们不是清明适度的（看自己过于所当看的，不看别人比自己强，以及自以为是什么，其实我们什么也不是），神就不会在分给我们的信心上增加度量，甚至可能会把它减少—腓二2~3，加六3，林前八1~3。
10２ How much faith God apportions to us depends upon our attitude; if we are not sober-minded (thinking more highly of ourselves than we ought to think, not considering one another more excellent than ourselves, and thinking that we are something when we are nothing), God would not increase His apportioning of faith to us, and He probably would even decrease it—Phil. 2:2-3; Gal. 6:3; 1 Cor. 8:1-3.
11六 我们信徒在以下与基督的关系里凭信而活：
11F We believers live by faith in the following relationships with Christ:
12１ 基督是葡萄树，我们是祂的枝子—约十五1~8。
12１ Christ is the vine, and we are His branches—John 15:1-8.
13２ 基督是头，我们是祂的肢体—林前十二27。
13２ Christ is the Head, and we are His members—1 Cor. 12:27.
14３ 基督是生命的气、生命的水、生命的粮，我们是呼吸祂、吃祂并喝祂的人—约二十22，四10、14，七37~39上，六35、51~63、68。
14３ Christ is the breath of life, the water of life, and the bread of life, and we are His breathers, eaters, and drinkers—John 20:22; 4:10, 14; 7:37-39a; 6:35, 51-63, 68.
15４ 基督是新郎，我们是祂的新妇—三29，弗五25~27，启十九7~9，林后十一2~3。
15４ Christ is the Bridegroom, and we are His bride—3:29; Eph. 5:25-27; Rev. 19:7-9; 2 Cor. 11:2-3.
16５ 基督是孤儿的父，我们是孤儿，成了祂的儿女，享受祂的照顾和拯救（含示祂每天的救拔和解救）—约十四18，诗六八5~6，赛九6，二二19~22，约一12~13，十四10，诗一○七1~43，一一○4，启二1、7，来七25，罗五10。
16５ Christ is the Father of the orphans, and we are the orphans who have become His children, enjoying His care and deliverance, which imply His rescue and saving every day—John 14:18; Psa. 68:5-6; Isa. 9:6; 22:19-22; John 1:12-13; 14:10; Psa. 107:1-43; 110:4; Rev. 2:1, 7; Heb. 7:25; Rom. 5:10.
17６ 基督是我们的医生，我们是祂的病人，享受祂作我们的医治者，成为我们的赦免、享受、喜乐、满足和自由—出十五23~26，可二1~三6。
17６ Christ is our Physician, and we are His patients, enjoying Him as our Healer to be our forgiveness, enjoyment, joy, satisfaction, and freedom—Exo. 15:23-26; Mark 2:1—3:6.
18７ 基督是世界的光，我们是跟从祂的人，使我们得着生命的光，并成为扩散祂神圣之光的透光体—约八12，太五14~16，腓二12~16，约壹一5、7、9，启二一23。
18７ Christ is the light of the world, and we are His followers so that we may have the light of life and be His diffuser to spread the divine light—John 8:12; Matt. 5:14-16; Phil. 2:12-16; 1 John 1:5, 7, 9; Rev. 21:23.
晨兴喂养
Morning Nourishment
19约一12~13 凡接受祂的，就是信入祂名的人，祂就赐他们权柄，成为神的儿女。这等人…… 乃是从神生的。
19John 1:12-13 But as many as received Him, to them He gave the authority to become children of God, to those who believe into His name, who were begotten…of God.
20罗十二3 ……不要看自己过于所当看的，乃要照着神所分给各人信心的度量，看得清明适度。
20Rom. 12:3 …Not to think more highly of himself than he ought to think, but to think so as to be sober-minded, as God has apportioned to each a measure of faith.
21“信徒”这名称，标明他们是照着神新约信仰的经纶，〔信入〕基督是神儿子的人。……任何对基督没有信，〔没有信入〕基督的人，必然不是信徒。
21The designation believers designates those who have believed in [to] Christ as the Son of God according to God’s New Testament economy… Anyone who does not have faith in Christ, who does not believe in [to] Christ, is certainly not a believer.
22信徒是那些接受基督作他们生产的生命，使他们成为神儿女的人。〔信入〕基督等于接受祂。我们〔信入〕基督，就是接受祂。我们借着〔信入〕祂而接受祂（新约总论第五册，八三、八八页）。
22The believers are those who have received Christ as their generating life for them to become the children of God. Believing into Christ equals receiving Him. When we believe into Christ, we receive Him. We receive Him by believing into Him. (The Conclusion of the New Testament, pp. 1133, 1137)
信息选读
Today's Reading
23我们乃是神重生的新造，在基督的神圣生命里与祂联结，与祂联合成为一灵（林后五17，林前六17）。我们不仅是在旧造里出生的人。我们已经生过两次。第一次是从父母所生而成为旧造。我们出生为天然的人，但有一天我们重生了。我们的出生证明是重要的正式文件，记载我们肉身出生的日期。我们的第二张出生证明，就是我们属灵出生的出生证明，乃是在罗马八章十六节，那里说，“那灵自己同我们的灵见证我们是神的儿女。”我们的出生证明乃是一个双重的灵，就是那灵同我们的灵（李文集一九九四至一九九七年第五册，一二一页）。
23We are God’s regenerated new creation, united with Christ in His divine life, joined to Christ as one spirit (2 Cor. 5:17; 1 Cor. 6:17). We are not merely generated persons in the old creation. We have been generated twice. The first time was by our parents to be the old creation. We were generated to be the natural man, but one day we were regenerated. Our birth certificate is an important and official document that records the date of our physical birth. Our second birth certificate of our spiritual birth is seen in Romans 8:16, which says that the Spirit witnesses with our spirit that we are children of God. Our birth certificate is a double spirit, the Spirit with our spirit. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” p. 88)
24按照罗马十章十七节，信来自听见话。因此，信的源头乃是话，……话有三方面：首先有神写出来的话—圣经（约十35）；然后有神活的话—基督（一1）；最后有神应用的话—那灵（弗六17，约六63）。圣经是写出来的话，基督是活的话。然而，若没有那灵，活的话就不能应用在我们身上。借着那灵，活的话成了应用的话。神只有一种话。首先祂说话，而祂所说的写在一本书上，那就是圣经。
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25我们有这样的话，但真正从这话得着益处的人并不多。这就是为什么我们必须读或听圣经。每一周我们聚集在一起好几次，就是要来读、讲、听圣经的话。当圣经的话讲给我们听的时候，写出来的话立即就成了活的话。那就是基督。当活的话应用在我们身上，被我们得着的时候，就成了那灵的话。然后我们所听见那灵的话，就成了我们信的源头。信是来自听见这出于写成的圣经，借着活的基督，并凭着那灵所应用的话。
25We have such a word, but not many have really been benefited by this word. This is why we have to either read or hear the Bible. Every week we gather together a number of times just to read, speak, and hear the word. When the word of the Bible is spoken to us and heard by us, right away the written word becomes the living word. That is Christ. When the living word is applied to us and received by us, it becomes the word of the Spirit. Then this word of the Spirit heard by us is the source of our faith. Faith comes from the hearing of this applied word by the Spirit through the living Christ out of the written Bible.
26如果你以为自己在信心的度量上比保罗更大，你就太狂妄了，你的心思不是清明适度的〔罗十二3〕。如果你真是清明适度，你会说，“保罗弟兄是一座大山，我只不过是一块小石头。”……不清明适度，而看自己过于所当看的，就是抹煞身体生活中正确的等次。
26If you think you are bigger than Paul in the quantity of faith, you are crazy. You are not sober-minded [Rom. 12:3]. If you are really sober-minded, you will say, “Brother Paul was a big mountain. I am just a small stone.”…To think more highly of ourselves than we ought to think without a sober mind is to annul the proper order of the Body life.
27保罗在罗马十二章说到身体生活的实行。……神不仅分给我们信心，也照着我们的度量分给我们信心。祂给我们的信心，在质上是同样的，在量上却是不同的。量的多少乃在于你如何长大。如果你今天像使徒保罗一样长大，你所接受那一分的信心就要大大地扩充。神先是在质的一面分给我们信心，然后在量的一面分给我们不同的度量。你所得的是何种的信心，乃在于神的分给（李文集一九九四至一九九七年第一册，三五一至三五二、三八五页）。
27In Romans 12 Paul deals with the practice of the Body life…God has not only allotted but also apportioned faith to us. He gave us the same faith in quality but not in quantity. The matter of quantity depends upon how you grow. If you grow today as the apostle Paul grew, the portion of faith you receive will be greatly enlarged. God first allotted faith to us in quality, and then He apportioned it in quantity. What kind of faith you have depends upon God’s allotment. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” pp. 286-287, 311-312)
28参读：对同工长老们以及爱主寻求主者爱心的话，第二章；加拉太书生命读经，第十四篇。
28Further Reading: CWWL, 1994-1997, vol. 5, “A Word of Love to the Co-workers, Elders, Lovers, and Seekers of the Lord,” ch. 2; Life-study of Galatians, msg. 14