2026 夏季训练特会 · 第一篇 · 第3天

门徒、信徒、圣徒和基督徒

第一篇　门徒、信徒、圣徒和基督徒

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第一周　周三
纲目
1二 我们学基督，就是借着吃基督而被基督顶替；那在耶稣身上是实际者（耶稣个人的神人生活），得以成为基督身体的实际（团体基督的神人生活），乃是借着我们吃基督以享受祂作供应，供给我们，加力量给我们，加强我们，并使我们有能力，以拣选并实行神的旨意，使祂在召会中得荣耀—约六57，赛七14~15，约十七4，来五8，腓二8，约六63，耶十五16，来四16，罗五5、17，十二2，林后五14，弗三20~21。
1B To learn Christ is for us to be replaced with Christ by eating Christ; the reality that is in Jesus (the God-man living of the individual Jesus) becomes the reality of the Body of Christ (the God-man living of the corporate Christ) by our eating Christ to enjoy Christ as our supplying, energizing, empowering, and enabling supply, so that we may choose and carry out the will of God for His glory in the church—John 6:57; Isa. 7:14-15; John 17:4; Heb. 5:8; Phil. 2:8; John 6:63; Jer. 15:16; Heb. 4:16; Rom. 5:5, 17; 12:2; 2 Cor. 5:14; Eph.3:20-21.
2三 我们学基督，是借着每早晨被祂唤醒，使我们能有受教者的耳朵和舌头，好用言语扶助疲乏的人；我们是主的门徒、受教者，应当依赖祂，信靠祂的名，不自行造光—赛五十4~5、10~11。
2C We are learning Christ by being awakened by Him morning by morning so that we can have the ear and tongue of an instructed one to sustain the weary with a word; as the Lord's disciples, His instructed ones, we should rely on Him, trust in His name, and not generate our own light—Isa. 50:4-5, 10-11.
3四 我们学基督作那心里柔和谦卑者，祂的轭是容易的，祂的担子是轻省的，并且祂将自己赐给我们，作我们魂的安息（完全的平安和完满的满足）—太十一28~30。
3D We are learning Christ as the One who is meek and lowly in heart, as the One whose yoke is easy and whose burden is light, and as the One who gives us Himself as rest (perfect peace and full satisfaction) for our souls—Matt. 11:28-30.
4五 我们学基督作那内住于我们之充足的秘诀，使我们在祂人性的美德里彰显神的属性，在各种环境、光景和境遇中活基督以显大基督—腓四5~13。
4E We are learning Christ as our indwelling secret of sufficiency to express God's attributes in Christ's human virtues, living Him for His magnification in every kind of environment, situation, and circumstance—Phil. 4:5-13.
5六 我们照着基督爱和赦免的心并祂牧养和寻找的灵，学基督作那喜爱怜悯者—太九12~13。
5F We are learning Christ as the One who desires mercy according to His loving and forgiving heart and His shepherding and seeking spirit—Matt. 9:12-13.
6七 门徒跟从主三年半，看见主所作的、主如何行事为人并如何说话；吹入他们里面的生命与实际之灵（约二十22），要引导他们进入他们对主所观察之一切的实际（十六13）。
6G The disciples who followed the Lord for three and a half years saw what He did, how He behaved, and how He spoke; the Spirit of life and of reality who was breathed into them (John 20:22) would guide them into all the reality of what they had observed of the Lord (16:13).
7八 主耶稣是在复活中，不凭自己，乃凭另一个源头—祂的父—而过人性生活的人；当我们凭另一个生命—内住于我们的基督—而在人性里活着，这种生活就使我们成为主真正的门徒。
7H The Lord Jesus was a person living a human life in resurrection, not by Himself but by another source, that is, His Father; when we live in our humanity by another life, by the Christ who indwells us, this kind of living makes us the Lord's genuine disciples.
8九 主的门徒有三一神真实的同在作他们的大喜乐，而使他们成为那有“耶稣的人性”的人，对他们所接触者是甜美、迷人、吸引人的，毫无虚谎或伪善—太一23，诗四三4，罗十四17，尼八10，腓一25，四5、8~9，提前四15~16。
8I The disciples of the Lord have the real presence of the Triune God as their exceeding joy to make them persons who are "Jesusly human," those who are sweet, charming, and attractive to those whom they contact, without any deception or hypocrisy—Matt. 1:23; Psa. 43:4; Rom. 14:17; Neh. 8:10; Phil. 1:25; 4:5, 8-9; 1 Tim. 4:15-16.
9十 跟从基督的人受门徒训练，乃是借着基督在地上的人性生活，作为神人的模型—借着在人性里否认祂自己而活神（约五19、30）；这彻底改变了他们关于人的观念（腓三10，一21上）。
9J The followers of Christ were discipled through Christ's human living on the earth, as the model of a God-man—living God by denying Himself in humanity (John 5:19, 30), revolutionizing their concept concerning man (Phil. 3:10; 1:21a).
10十一 “我在主的恢复中观察倪弟兄如何行事为人十八年之久。我在他身上所观察到的一切，都成了将我构成门徒的事物。”（李文集一九九四至一九九七年第五册，活力排，一○二页）
10K "I was in the recovery observing how Brother Watchman Nee acted for eighteen years. All that I observed in him became things discipling me" (The Collected Works of Witness Lee, 1994-1997, vol. 5, "The Vital Groups," p. 76).
晨兴喂养
Morning Nourishment
11罗十二5 我们这许多人，在基督里是一个身体，并且各个互相作肢体，也是如此。
11Rom. 12:5 So we who are many are one Body in Christ, and individually members one of another.
12腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。
12Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.
13〔有些人〕可能认为主的恢复只是为着地方召会的恢复。我说“不错”，然而有一个“但是”。……地方召会有许多显于物质事物的方面。你必须安排长老、设立执事，以照顾许多外面的事务。但就基督的身体而言，没有物质的事物。地方召会几乎百分之九十是物质的，但却该是为着属灵的一面，这属灵的一面就是基督的身体。
13[Some] may consider that the recovery is for the recovery of the local churches. I say yes with a but…The local churches are too much in the expression of physical things. You have to arrange the elders and set up the deacons to take care of so many outward affairs. But with the Body of Christ there are no physical things. The local churches are nearly ninety percent physical, but they should be for something spiritual, and this spiritual thing is the Body of Christ.
14基督身体的实际乃是一种团体的生活，不是个人的生活。这团体的生活是许多圣徒的集大成，这些圣徒被他们里面那经过过程并终极完成的神所救赎、重生、圣别并变化。借着这内住之终极完成的神，这些蒙救赎的圣徒就被作成实际的神人（李文集一九九四至一九九七年第一册，一五七页）。
14The reality of the Body of Christ is a kind of corporate living, not a living by any individual. This corporate living is the aggregate of many saints who have been redeemed, regenerated, sanctified, and transformed by the processed and consummated God within them. By this indwelling consummated God, these redeemed saints have been made actual God-men. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” p. 127)
信息选读
Today's Reading
15一个人在重生时就成为神人，但还不是成熟的神人。……召会工作的手续是生、养，然后教导并成全，好叫圣徒能够成熟，在地方召会中被建造，为着建造基督的身体。
15In regeneration a person is made a God-man, but he is not a matured Godman…The procedure in the church work is to beget, to nourish, and then to teach and perfect so that the saints may be mature to be built in the local churches for the building up of the Body of Christ.
16我们知道，神成为人，来作神人。……祂向祂的门徒和百姓显为真正的人。……但这人不凭自己活，不凭祂自己人的生命活。相反的，祂拒绝祂属人的生命。祂否认自己。……祂告诉我们，凡祂所作，凡祂所说的，都不是出于祂自己，而是出于差祂来的父（约十四10、24）。祂是一个真实的人活在那里，但却向祂天然的生命死。……祂向天然的生命死，就是十字架；祂凭着神的生命而活，就是在复活里。……这位神人耶稣，乃是一个真正的人，……但祂不凭那个真正的人活着，而是把那个真正的人一直摆在十字架上。然后，在复活的意义上，祂活出神的生命。神的生命，带着其一切的属性，从这神人耶稣里面活出来，彰显为这神人的美德。
16We know that God became a man to be a God-man…He appeared to His disciples and to the people as a genuine man…Yet this man would not live by Himself, by His own human life. Rather, He rejected His human life. He denied Himself…He told us that whatever He did and whatever He spoke were not of Himself but of the Father who sent Him (John 14:10, 24). He was a real man living there, yet He was dying to His natural life…That dying to His natural life is the cross, and His living by the divine life is in resurrection. [Jesus was a human being, a genuine man], but He did not live by that genuine man. Instead, He kept that genuine man on the cross. Then, in the sense of resurrection, He lived God’s life. God’s life with all its attributes was lived within this God-man Jesus and expressed as this Godman’s virtues.
17这〔在个人耶稣基督里的〕生命现今已经在许多人身上被重复、复制出来，这些人蒙了救赎、重生，如今在他们里面有神的生命。……基督身体的实际乃是被成全之神人所过的团体生活，他们是真正的人，但他们不凭自己的生命，乃凭经过过程之神的生命而活；经过过程之神的属性借着他们的美德彰显出来。
17This life [in an individual man, Jesus Christ], has now been repeated, reproduced, in many men who have been redeemed and regenerated and who now possess the divine life within them…The reality of the Body of Christ is the corporate living by the perfected God-men, who are genuine men but are not living by their life but by the life of the processed God, whose attributes have been expressed through their virtues.
18保罗活着，是借死而活〔加二20上〕。他向他天然的人死，而凭他的新人同神圣的生命活着。所以他说，借着耶稣基督之灵全备的供应，他活基督，并显大基督（腓一19~21上）。
18Paul lived by dying to live [cf. Gal. 2:20]. He was dying to his natural man and living by his new man with the divine life. So he said that by the bountiful supply of the Spirit of Jesus Christ, he lived and magnified Christ (Phil. 1:19-21a).
19基督身体的实际不仅仅是一个团体的生活，也是一个调和的生活。……这生活还在调和之中，尚未完成，仍在进行。……这种调和的生活，乃是在基督的复活里，而这复活的实际就是那灵。
19The reality of the Body of Christ is not just a corporate living but a mingling living…This living is not completed; it is still going on…Such a mingling living is in the resurrection of Christ, and the reality of this resurrection is the Spirit.
20假若在我们中间有这样的生活（即使不是全部，至少也是部分），那么基督身体的实际就在我们中间了。……任何一个人过这样一种调和的生活，就绝不会成为任何人的难处。他们已经蒙拯救脱离自己，得着变化，得着成全了。他们不藐视别人，不定罪别人，也不受别人的搅扰。他们不会有分于异议、背叛和分裂。反之，他们要在这里，在主的恢复里作耶路撒冷的高峰—锡安山（李文集一九九四至一九九七年第一册，一五七至一六二页）。
20If among us there is, if not in full at least in part, such a living, the reality of the Body of Christ is among us…Anyone who lives such a mingling life would never be a trouble to anyone. They have been delivered out of themselves and have been transformed and perfected. They would not despise or condemn anyone, nor would they be bothered by others. They would not have anything to do with dissension, rebellion, or division. Instead, they would be here in the recovery as the high peak, Mount Zion, in Jerusalem. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 127-131)
21参读：关于相调的实行，第四至五章；神人的生活，第一至二、八、十至十一、十三至十五篇。
21Further Reading: CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” chs. 4—5; CWWL, 1994-1997, vol. 3, “The God-man Living,” chs. 1—2, 8, 10—11, 13—15