2026 国殇节特会 · 第三篇 · 第4天

为着新的复兴之神人的生活

第三篇　为着新的复兴之神人的生活

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第三周　周四
纲目
1六 在这样的联结、这样的联合里，我们一切的软弱、缺陷和过失，都由祂担负—林后五21，加二20上。
1F In such a union, such an identification, all our weaknesses, defects, and faults are taken on by Him—2 Cor. 5:21; Gal. 2:20a.
2七 我们必须让主焚烧我们，使我们成为常献的燔祭，以焚烧别人并被消减成灰，好成为新耶路撒冷，使神得着彰显—诗二十3，利一16，六8~13，林前三12上，启三12，二一2、10~11、18~21：1 灰表征基督被消减到无有；我们既与被消减成灰的基督是一，我们也就被消减成灰，即被消减成为无有，成为零—可九12，赛五三3，林前一28，林后十二11。
2G We must allow the Lord to burn us so that we may be a continual burnt offering to burn others and be reduced to ashes to become the New Jerusalem for God's expression—Psa. 20:3; Lev. 1:16; 6:8-13; 1 Cor. 3:12a; Rev. 3:12; 21:2, 10-11, 18-21:
3２ 我们越与基督在祂的死里联合，我们就越认识自己已经成了一堆灰；当我们成了灰，我们就不再是天然的人，而是被钉死、了结、烧毁的人—加二20上。
3１ The ashes signify Christ reduced to nothing; since we are one with the Christ who has been reduced to ashes, we also are reduced to ashes, that is, reduced to nothing, to zero—Mark 9:12; Isa. 53:3; 1 Cor. 1:28; 2 Cor. 12:11.
4八 把灰倒在祭坛的东面，就是日出的方向，含示复活—利一16，约十一25，腓三10~11，林后一9：
4２ The more we are identified with Christ in His death, the more we will realize that we have become a heap of ashes; when we become ashes, we are no longer a natural person; instead, we are a person who has been crucified, terminated, burned—Gal. 2:20a.
5１ 就着基督作燔祭而言，灰不是结束，乃是开始；灰的意思是基督已经被治死，但东面表征复活—可九31。
5H Putting the ashes at the east side of the altar, the side of the sunrise, is an allusion to resurrection—Lev. 1:16; John 11:25; Phil. 3:10-11; 2 Cor 1:9:
6２ 我们越在基督里被消减成灰，就越被摆在东面；我们在东面，就有把握太阳会升起，并且我们要经历复活的日出—腓三10~11。
6１ With Christ as the burnt offering, the ashes are not the end—they are the beginning; the ashes mean that Christ has been put to death, but the east signifies resurrection—Mark 9:31.
7九 这些“灰”至终要成为新耶路撒冷—启三12，二一2、10~11：
7２ The more we are reduced to ashes in Christ, the more we will be put to the east, and on the east we will have the assurance that the sun will rise and that we will experience the sunrise of resurrection—Phil. 3:10-11.
8１ 基督的死把我们带到尽头，把我们消减成灰；在复活里，这些“灰”要成为宝贵的材料，为着神的建造—林前三9下、12。
8I Eventually, the ashes will become the New Jerusalem—Rev. 3:12; 21:2, 10-11:
9２ 我们被消减成灰，就把我们带进三一神的变化里，成为建造新耶路撒冷的宝贵材料—罗十二1~2，林后三18，启二一18~21。
9１ Christ's death brings us to an end, reduces us to ashes, and in resurrection the ashes become precious materials for God's building—1 Cor. 3:9b, 12a.
晨兴喂养
Morning Nourishment
10利六11 随后要脱去这衣服，穿上别的衣服，把灰拿到营外洁净之处。
10Lev. 6:11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.
11一16 ……在坛的东面倒灰的地方。
111:16 …Toward the east, in the place of the ashes.
12腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。
12Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.
13我们若领悟自己需要基督作我们的燔祭，……我们需要按手在主身上，为要有〔正确且〕主观的祷告。……我们可以说，“主，我按手在你身上，使我自己与你联合，你也与我联合。”……〔这样，〕那赐生命的灵，也就是我们按手在祂身上的这位基督，就立刻在我们里面运行、作工，叫我们过一种够资格作燔祭的生活（利未记生命读经，三七页）。
13If we realize that we need Christ as our burnt offering,…we need to lay our hands on the Lord in order to have a [proper and] subjective prayer…We may say, “Lord, I lay my hands on You, causing myself to be identified with You and You to be identified with me.”…[Then] the life-giving Spirit, who is the very Christ on whom we lay our hands, will immediately move and work within us to live a life that is qualified for the burnt offering. (Life-study of Leviticus, p. 29)
信息选读
Today’s Reading
14神悦纳燔祭，就将它烧成灰。诗篇二十篇三节论到这事说，“愿祂记念你的一切素祭，悦纳你的燔祭。”这里“悦纳”一辞，原文实意为“转成灰”。当我们的供物转成了灰时，就有力地表明这供物已蒙神悦纳了。
14For God to accept the burnt offering is for Him to turn it to ashes. Concerning this, Psalm 20:3 says, “May He remember all your meal offerings / And accept your burnt offering.” The Hebrew word translated “accept” here actually means “turn to ashes.” When our offering has been turned to ashes, this is a strong sign that it has been accepted by God.
15一般人不以灰为令人喜悦之物。然而，对我们献燔祭的人，灰的确是令人喜悦，甚至是宝贵的，因为这是一个记号，使我们有把握，我们的燔祭已经蒙神悦纳了。 “悦纳”一辞，原文不只可翻作“转成灰”，也可翻作“悦纳如同脂油”，“使之成为脂油”，以及“成为脂油”。神悦纳我们的燔祭，不仅是将供物转成灰，也是悦纳这供物如同脂油；对祂来说，脂油乃是甜美、可喜悦的。……燔祭被烧成灰，就是说神满足了，所以我们可以安心。灰不是要丢掉的，乃要倒在坛的东面（利一16，六10），这是放灰的地方。东面是日出之处。将灰倒在坛的东面，实际上含示复活。……灰不是丢掉的。这指明我们该宝贝向神所献燔祭的结果。我们绝不该将这结果扔掉。
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16在神眼中，我们燔祭的结果是受重视的，乃是细致、纯洁、洁净的。因此，祭司把灰拿到营外时〔参11〕，要穿上庄重的衣服，庄严地把灰拿走。这教导我们要看重燔祭的结果。
16In God’s eyes, the result of our burnt offering is highly regarded. It is fine, pure, and clean. Thus, in carrying the ashes outside the camp [cf. 6:11], the priest wore stately garments and carried the ashes in a stately way. This teaches us to have a high regard for the result of our burnt offering.
17成为全时间者，乃是把自己献给神作燔祭。……我们作燔祭的结果，将完成神新约的经纶。我们这些全时间的人所作的，不仅是传福音拯救罪人、建立地方召会、教导圣经或帮助人在生命和真理上长进；我们所作的必须终结于基督身体的建造，这身体乃是要来之新耶路撒冷的小影。
17To become a full-timer is to offer ourselves to God as a burnt offering…The result of our being a burnt offering will be something that carries out God’s New Testament economy. What we do as full-timers is not merely to preach the gospel to save sinners, to establish local churches, to teach the Bible, or to help people to grow in life and in truth. What we do must result in the building up of the Body of Christ, which is a miniature of the coming New Jerusalem.
18我们所作的实际上并不寻常，但对世人来说算不得什么。在他们看来，我们所作的不过是灰。然而，神重视这些灰，因为这些灰至终要成为新耶路撒冷。你曾领会过这些灰，就是燔祭的结果，会成为要来的新耶路撒冷么？……新耶路撒冷是我们的定命，也是我们的目的地。燔祭的灰怎能成为新耶路撒冷？灰指明基督之死的结果，是把我们带到尽头，就是使我们成为灰烬。但基督的死带进复活。在复活里，灰成为建造新耶路撒冷的宝贵材料—金、珍珠和宝石。……我们被消减成灰，就把我们带进三一神的变化里（利未记生命读经，六八至六九、二五○至二五一页）。
18What we are doing is actually extraordinary, but to the worldly people it is nothing. To them what we are doing is ashes. However, God has a high regard for these ashes. Eventually, these ashes will become the New Jerusalem. Have you ever realized that the ashes, the result of the burnt offering, will be the coming New Jerusalem?…The New Jerusalem is our destiny and our destination. How can the ashes of the burnt offering become the New Jerusalem? Ashes indicate the result of Christ’s death, which brings us to an end, that is, to ashes. But Christ’s death brings in resurrection. In resurrection the ashes become precious materials—gold, pearl, and precious stones—for the building of the New Jerusalem…When we are brought to ashes, we are brought into the transformation of the Triune God. (Life-study of Leviticus, pp. 57-58, 208-209)
19参读：马可福音生命读经，第五十六至五十七篇。
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