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达到神圣启示的最高峰

第二篇　达到神圣启示的最高峰

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第二周　周一
纲目
1壹 神所赐给我们神圣启示的最高峰，乃是神永远经纶的启示—神成为人，为要使人在生命和性情上，但不在神格上，成为神：
1Ⅰ The highest peak of the divine revelation given to us by God is the revelation of the eternal economy of God—God becoming man that man may become God in life and in nature but not in the Godhead:
2一 整本圣经作为神永远经纶的说明，乃是三一神的自传，见于永世的两个段落之内，以及时间的桥梁之上：
2A The entire Bible, which is the explanation of the eternal economy of God, is the autobiography of the Triune God, seen in the two sections of eternity and on the bridge of time:
3１ 三一神从永远来到时间里，并且带着神性进到人性里，成为成肉体的神，使祂直接在人里面行动，见于四卷福音书，为着完成祂法理的救赎—约一14、29。
3１ The Triune God came from eternity into time and with His divinity to enter into humanity to become the incarnated God for His direct move in man, seen in the four Gospels, for the accomplishment of His judicial redemption—John 1:14, 29.
4２ 祂在复活里成了复合的神，就是“经过过程”的神，也就是包罗万有、赐生命的灵，见于使徒行传和书信，为着完成祂生机的拯救—约一32、42，林前十五45下，腓一19。
4２ In resurrection He became the compounded God, the "processed" God, the all-inclusive life-giving Spirit, seen in the Acts and the Epistles, for the carrying out of His organic salvation—John 1:32, 42; 1 Cor. 15:45b; Phil. 1:19.
5３ 在将来的永远里，祂乃是团体的神，新耶路撒冷，见于启示录二十一、二十二章。
5３ In eternity future He will be the corporate God, the New Jerusalem, seen in Revelation 21 and 22.
6４ 经过过程并终极完成之三一神与重生、变化并得荣之信徒那宇宙、神人二性的合并乃是神永远经纶的目标—约一51，启二一3、22。
6４ The universal, divine-human incorporation of the processed and consummated Triune God with the regenerated, transformed, and glorified believers is the goal of God's eternal economy—John 1:51; Rev. 21:3, 22.
7５ 神中心的启示和主的恢复，就是神成为肉体，这肉体成了赐生命的灵，这赐生命的灵又成了七倍加强的灵，为要建造召会，成为基督的身体，终极完成新耶路撒冷。
7５ The central revelation of God and the Lord's recovery is God becoming the flesh, the flesh becoming the life-giving Spirit, and the life-giving Spirit becoming the sevenfold intensified Spirit to build up the church that becomes the Body of Christ and that consummates the New Jerusalem.
晨兴喂养
Morning Nourishment
8约一14 话成了肉体，支搭帐幕在我们中间……。
8John 1:14 And the Word became flesh and tabernacled among us…
9林前十五45 ……末后的亚当成了赐生命的灵。
91 Cor. 15:45 …The last Adam became a life-giving Spirit.
10启二一2 我又看见圣城新耶路撒冷由神那里从天而降，预备好了，就如新妇妆饰整齐，等候丈夫。
10Rev. 21:2 And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
11圣经作为基督徒生活的内容，乃是三一神的自传。……神是谁？神是什么？神曾作过什么？祂现在正在作什么？祂将来要作什么？神已往在哪里？如今在哪里？将来会在哪里？只有一本自传说到神，而这自传就是基督徒生活的内容。
11The Bible as the content of the Christian life is the autobiography of the Triune God…Who is God? What is God? What has God done, what is He doing, and what will He do? Where was God, where is God, and where will God be? There is only one autobiography that speaks of God, and this autobiography is the content of the Christian life.
12圣经是一位奇妙人物的自传；这人物就是经过过程并终极完成的三一神（李文集一九九一至一九九二年第二册，四六八至四六九页）。
12The Bible is an autobiography of a wonderful person—the processed and consummated Triune God. (CWWL, 1991-1992, vol. 2, “The Christian Life,” p. 358)
信息选读
Today’s Reading
13三一神这奇妙的人位乃是我们基督徒生活的内容。祂从亘古到永远，无始无终地存在着。祂这样一位永远者，创造了宇宙和人。在创造人之后，祂有四千年之久没有改变。有一天在时间里，祂进到一个长的“隧道”里，使祂自己经过过程。
13The Triune God as a wonderful person is the contents of our Christian life. He exists from eternity to eternity, having no beginning or ending. As such an eternal One, He created the universe and man. After His creation of man, He remained the same for four thousand years. One day in time He entered into a long “tunnel” to get Himself processed.
14在那三十三年半之后，祂有神性也有人性。……因此，有一些特别的元素加到祂里面；那特别的元素就是人性。……祂经过了人性生活之后，就进到死里。……按照神圣的自传，祂这包罗万有的死也成了祂所是的一个元素。在这死之后，祂进到祂奇妙的复活和升天里。……今天……祂有神性、人性、人性生活、包罗万有的死和包罗万有的复活。……当这五样加在一起时，我们就有今天经过过程并终极完成的三一神。我的神乃是一个组合。祂含有神性、人性、人性生活、包罗万有的死以及包罗万有的复活，作了我的神、救赎主、救主、主、主人、元首、实际、生命、生活和一切。这就是我的神！
14
15这复合的人位是由出埃及三十章二十二至三十一节里复合的圣膏油所预表的。这复合的膏油不只是油，乃是膏。……与这复合膏油有关的一切成分和一切数字，表征基督的神性、人性、人性生活、死与复活。有些圣经教师看出这复合的膏油乃是圣灵的预表。……经过我们自己的研究，我们看见橄榄油表征独一的神，没药表征基督宝贵的死，肉桂表征基督之死的甜美和功效，菖蒲表征基督宝贵的复活，桂皮表征基督复活驱除的能力。我们的神今天乃是复合的神（李文集一九九一至一九九二年第二册，四七○、四七二至四七四、四七七至四七八页）。
15This compounded person is typified by the compounded holy ointment in Exodus 30:22-31. The compounded ointment was not merely oil. It was an ointment…All the elements plus all the numbers related to the compounded ointment signify Christ’s divinity, humanity, human life, death, and resurrection. Some Bible teachers recognized that the compounded ointment is a type of the Holy Spirit…Through our own study we saw that olive oil typifies the unique God, myrrh typifies the precious death of Christ, cinnamon typifies the sweetness and effectiveness of Christ’s death, calamus typifies the precious resurrection of Christ, and cassia typifies the repelling power of Christ’s resurrection. Our God today is the compounded God. (CWWL, 1991-1992, vol. 2, “The Christian Life,” pp. 359-362, 364)
16在圣经的开头，只有神，再也没有别的〔创一1〕。那时候神只有一个讲究，就是三而一的父、子、灵，所以神也自称“我们”〔26〕。……这指明神是父、子、灵三者，有三一的讲究。……在圣经开头是单个的神，到末了是团体的大神—新耶路撒冷。
16In the beginning of the Bible there was only God and nothing else [Gen. 1:1]. At that time God was only in His one aspect—the triune Father, Son, and Spirit. Therefore, God referred to Himself as “Us” and “Our.”…[Genesis 1:26] indicates that God is three—the Father, Son, and Spirit—and therefore has the aspect of being three…In the beginning of the Bible there is one single God, and at the end there is a great, corporate God—the New Jerusalem.
17圣经如何开始于神，也如何结束于神。……新耶路撒冷乃是神的扩大，神的开展，是神在永世里的彰显，也就是团体的神。那些有分于新耶路撒冷的人，都是神的儿女，都是神类，就是神的种类（species）（李文集一九九四至一九九七年第五册，三二五页）。
17Just as the Bible begins with God, so it ends with God…The New Jerusalem is God’s enlargement and expansion, God’s expression in eternity, which is the corporate God. Those who participate in the New Jerusalem are all God’s children, God’s kind, God’s species. (CWWL, 1994-1997, vol. 5, “How to Be a Co-worker and an Elder and How to Fulfill Their Obligations,” pp. 256-257)
18参读：基督徒的生活，第二至三篇；如何作同工与长老，并如何履行同工与长老的义务，第三至四篇。
18Further Reading: CWWL, 1991-1992, vol. 2, “The Christian Life,” chs. 2—3; CWWL, 1994-1997, vol. 5, “How to Be a Co-worker and an Elder and How to Fulfill Their Obligations,” chs. 3—4