8末了，就会有三一神分赐到人里面的终极完成。这就是新耶路撒冷、圣城、神的帐幕、新妇、羔羊的妻，作三一神完满的彰显（二一2~3、9）。……这个团体的实体是以金子所表征父神的性情，并借着珍珠所表征子神得胜的死和分赐生命的复活，以及宝石所表征灵神变化的工作而建造成的（11、18~21）。……作为三一神完满彰显的新耶路撒冷，是由三一神供应并滋养的（二二1~2、14、17）。神（父）是源头，灵（生命水）是流，而子（生命树）是生命的供应。在启示录二十二章，一道活水的河从神的宝座流出来，在这河里长着生命树；这是三一神在祂的分赐里的清楚景象。作为源头的父在宝座上，有羔羊与祂同在，因祂是救赎的神，是“羔羊神”。……有河从这位救赎的神流出来，这河表征那灵。在生命水河的流里，羔羊成了生命树。……分赐生命的河环绕全城，从羔羊神的宝座盘旋向下流。这流就是三一神分赐到祂选民里面，完满地作生命和生命供应，直到永远（李文集一九八三年第二册，三二一至三二四页）。 8Eventually, there will be the ultimate consummation of the dispensing of the Triune God into man. This will be the New Jerusalem, the holy city, the tabernacle of God, the bride, and the wife of the Lamb as the consummate expression of the Triune God (21:2-3, 9). Such a corporate entity is built with God the Father’s nature, signified by the gold, God the Son’s overcoming death and life-imparting resurrection, signified by the pearls, and God the Spirit’s work of transformation, signified by the precious stones (vv. 11, 18-21). The New Jerusalem, as a consummate expression of the Triune God, is supplied and nourished by the Triune God (22:1-2, 14, 17). God as the Father is the source, the Spirit as the water of life is the flow, and the Son as the tree of life is the life supply. In Revelation 22 a river of living water flows from the throne of God. Within this river grows the tree of life. This is a clear view of the Triune God in His dispensing. The Father as the source is on the throne with the Lamb because He is the redeeming God, the Lamb-God…Out of this redeeming God flows the river, signifying the Spirit. In the flow of the river of water of life, the Lamb becomes the tree of life…The lifedispensing river circles the entire city as it flows downward from the throne of the Lamb-God in a spiral flowing. This flowing is the dispensing of the Triune God into His chosen people as life and the life supply in fullness for eternity. (CWWL, 1983, vol. 2, “The Divine Dispensing of the Divine Trinity,” pp. 244-246)