2026 春季长老特会 · 第六篇 · 第4天

约翰职事中之三一神的分赐

第六篇　约翰职事中之三一神的分赐

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第六周　周四
纲目
1九 基督是我们与父同在的辩护者（约壹二1）；“辩护者”，原文指被召到另一个人身边以帮助他的一位，因此是帮助者；也指提供法律之援助的人，或为别人代求的人，因此是辩护者、律师或代求者：
1I Christ is our Advocate with the Father (1 John 2:1); the Greek word for Advocate refers to one who is called to another’s side to aid him; hence, a helper; it refers also to one who offers legal aid or one who intercedes on behalf of someone else; hence, an advocate, counsel, or intercessor:
2１ 按照启示录十二章十节和十一节，撒但昼夜控告神的儿女，但他们能因羔羊的血胜过他。
2１ According to Revelation 12:10-11, Satan is accusing God’s children day and night, but they can overcome him because of the blood of the Lamb.
3２ 撒但可能控告我们是不洁、不圣、不义的，但父神会说，“撒但，看看那义者耶稣基督；我的儿女有位好律师。”
3２ Satan would accuse us of being unclean, unholy, and unrighteous, but God the Father would say, “Satan, look at Jesus Christ the righteous One; My children have a good Attorney.”
4３ 我们必须告诉撒但：“住口，不要说话！”然后我们要赞美羔羊，说，“阿利路亚归与羔羊！为着血，阿利路亚！”
4３ We have to tell Satan, “Shut up! Don’t say anything!” and then we need to praise the Lamb by saying, “Hallelujah to the Lamb! Hallelujah for the blood!”
5４ 当我们喊，“阿利路亚！”生命又分赐到我们里面了；我们的辩护者基督处理我们的案件，好叫生命的分赐能一直进行。
5４ When we shout “Hallelujah,” life is dispensed into us once more; Christ, our Advocate, is taking care of our case so that life dispensing can continuously go on.
6十 我们的基督是阿拉法，也是俄梅嘎（二二13上）；在希腊字母当中，基督是第一个字母—阿拉法，是最后一个字母—俄梅嘎，也是中间所有的字母，为要无穷尽的分赐生命。
6J Our Christ is the Alpha and the Omega (22:13a); in the Greek alphabet Christ is the first letter, Alpha, the last letter, Omega, and all the letters in between for the inexhaustible dispensing of life.
7十一 基督是首先的，也是末后的（二8，二二13中），是永远存在、永不改变的一位：
7K Christ is the First and the Last (2:8; 22:13b), the ever-existing, unchanging One:
8１ 无论逼迫的环境如何，主仍是一样；没有一事能在祂以先，也没有一事能在祂以后。
8１ Whatever the persecuting environment may be, the Lord remains the same; nothing can precede Him, nor can anything exist after Him.
9２ 凡事都在祂管制的界限之内；基督占有每一件事物和每一个地方。
9２ All things are within the limits of His control; Christ occupies everything and every place.
10十二 基督是初，也是终（13下）；初，意即祂是万有的起源；终，意即祂是万有的终结；这不仅指明没有人在主耶稣之先，也没有人在主耶稣之后，也指明没有祂，就没有起源，也没有终结（参罗十一36）。
10L Christ is the Beginning and the End (v. 13c); the Beginning indicates that He is the origination of all things, and the End, that He is the consummation of all things; hence, the indication here is not only that there is nothing before or after the Lord Jesus but also that there is no origination or consummation without Him (cf. Rom. 11:36).
11十三 基督是神创造之物的元始（启三14下）；这是指主作为神创造之物的起源或根源，含示主是神工作中不变永存的根源，目的是要把神分赐到祂所拣选的造物里面；这指明恢复后又堕落的老底嘉召会，是因离开主这源头（耶二13）而改变了。
11M Christ is the beginning of the creation of God (Rev. 3:14b); this refers to the Lord as the origin or source of God’s creation, implying that the Lord is the unchanging and ever-existing source of God’s work for the purpose of dispensing God into His chosen ones; this indicates that the degraded recovered church in Laodicea has changed by leaving the Lord as the source (Jer. 2:13).
12十四 基督是那活着的；基督在启示录一章十七至十八节说，“我……是那活着的；我曾死过，看哪，现在又活了，直活到永永远远，并且拿着死亡和阴间的钥匙；”基督要分赐生命，祂就必须是那活着的，好把召会作成活神的家—提前三15。
12N Christ is the living One; in Revelation 1:17-18 Christ said, “I am...the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades”; for Christ to dispense life, He must be the living One to make the church the house of the living God—1 Tim. 3:15.
晨兴喂养
Morning Nourishment
13约壹二1　 我的孩子们，我将这些事写给你们，是要叫你们不犯罪。若有人犯罪，我们有一位与父同在的辩护者，就是那义者耶稣基督。
131 John 2:1 My little children, these things I write to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the Righteous.
14启二二13 我是阿拉法，我是俄梅嘎；我是首先的，我是末后的；我是初，我是终。
14Rev. 22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
15基督是与父同在的辩护者（约壹二1）。这意思是说，祂是我们的律师，祂合法地处理我们的案件。撒但—神的仇敌，也是我们狡猾的仇敌，却是非常狡诈的合法。圣经告诉我们，他昼夜在神面前控告我们（启十二10）。……他会说，“神，你是公义的。看看你所爱的儿女，他们没有一个是义的。你是那样圣别；但是看看你的儿女，每一个都是污秽的。”这种控告多少是合法的。但父神会说，“撒但，看看那义者耶稣基督，我的儿女有位好律师。”于是我们的律师耶稣基督会转向撒但说，“撒但，你岂没有看见我的血么？撒但，住口吧！你什么也不要说了。”（李文集一九八三年第二册，三一三至三一四页）。
15Christ is our Advocate with the Father (1 John 2:1). This means that He is our Attorney. He takes our case legally. Satan, the enemy of God and our subtle enemy, is subtly legal. The Bible tells us that he accuses us before our God day and night (Rev. 12:10)…He would say, “God, You are righteous. Look at all the children whom You love. Not one of them is righteous. And You are so holy. But look at Your children; every one is dirty.” This kind of accusation is somewhat legal. But God the Father would say, “Satan, look at Jesus Christ the righteous One. My children have a good Attorney.” Then our Attorney, Jesus Christ, would turn to Satan and say, “Satan, don’t you see My blood? Satan, shut up! Don’t say anything!” (CWWL, 1983, vol. 2, “The Divine Dispensing of the Divine Trinity,” pp. 239-240)
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Today's Reading
16按照启十二10~11所说，撒但昼夜控告神的儿女，但他们能因羔羊的血胜过他。只要我们一认知我们是不洁、不圣、不义的，我们就失败了，生命的分赐也终止了。但是我们有耶稣的血！祂是我们的辩护者，我们的律师。我们必须告诉撒但：“住口，不要说话！”然后我们要赞美羔羊！向羔羊说阿利路亚！为着血，阿利路亚！当我们喊阿利路亚，生命又分赐到我们里面了。我们的辩护者基督处理我们的案件，好叫生命的分赐能一直进行。我们的基督是阿拉法，也是俄梅嘎（二二13上）。在希腊字母当中，基督是第一个字母—阿拉法，是最后一个字母—俄梅嘎，也是中间所有的字母；祂是每一个字母。我们在自己里面什么字母也不是，但我们是在基督里面。因祂是阿拉法，所以我们也是阿拉法；因祂是俄梅嘎，所以我们也是俄梅嘎。祂是每一个字母，为要分赐生命。祂是无穷尽的，祂分赐生命也是无穷尽的。
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17约翰在他的著作里说到神圣的事物。神圣的事物是没有开始，也没有结束的，因为所有神圣的事物都是永远的，没有开始，也没有结束。我信约翰特意用这种辞汇写他的书，意思是要给我们看见，他传讲给我们的都是永远的，没有开始，也没有结束。所以他告诉我们，基督是永远的一位，祂是首先的，祂也是末后的（启二8，二二13中）。因着祂是首先的，无人无物在祂以先；因着祂是末后的，无人无物在祂之后。这指明祂是一切。基督那永在者可以用一个无始无终的圆圈来说明。基督占有每一件事物和每一个地方，祂没有给你任何地位。你一无所是，而祂是一切。阿利路亚！祂是首先，祂是末后。这也是为着生命的分赐。
17John’s writings touch the divine things. With the divine things there is no beginning and no ending, because whatever is divine is eternal, having no beginning and no ending. I believe that John purposely wrote his books using these kinds of expressions. He had an intention to show us that whatever he ministered to us is eternal, with no beginning and no ending. So he told us that Christ is the eternal One. He is the First, and He is the Last (Rev. 2:8; 22:13b). Because He is the First, no one and nothing is before Him. Because He is the Last, no one and nothing is after Him. This indicates that He is everything. Christ as the eternal One may be illustrated by a circle, which has no beginning and no ending. Christ occupies everything and every place. He does not give us any position. We are nothing, and He is everything. Hallelujah! He is the First and the Last. This is also for life dispensing.
18基督不仅是首先的，末后的；基督也是初，是终（13下）。……主耶稣不仅是首先的，也是初，是创始。祂不仅是末后的，也是终，是完成，没有留下什么给别人去作。祂占有整个宇宙。在时间上，在空间上，在每一件事上，祂都是一切。……祂是首先和末后的，祂是初和终，祂是创始和完成。
18Christ is not only the First and the Last but also the Beginning and the End (v. 13c)…The Lord Jesus is not only the First but also the Beginning, the Origination. He is not only the Last but also the End, the Completion, leaving nothing to anyone. He occupies the entire universe. In time, in space, and in all things He is everything…He is the First and the Last, the Beginning and the End, the Origination and the Completion.
19基督也是神创造之物的元始（三14）。……祂是神整个创造的开始、源起，所以整个受造之物都受祂的管理，目的是要把神分赐到祂所拣选的造物里面。当你查考圣经，看见基督所是的一切项目，就明白一切都是为着神圣的分赐（李文集一九八三年第二册，三一四至三一六页）。
19Christ is also the beginning of God’s creation (3:14)…God’s dispensing is to dispense His life into His creature…He is the Beginning, the Origination, of God’s entire creation, so the entire creation is under His direction for the purpose of dispensing God into His chosen creatures. When you get into the Bible and see all the items of Christ’s being, you can see that they are for the divine dispensing. (CWWL, 1983, vol. 2, “The Divine Dispensing of the Divine Trinity,” pp. 240-241)
20参读：关于神圣分赐更深的研读，第一篇。
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