2026 国际华语特会 · 第一篇 · 第1天

按照时代的异象生活并工作而转移时代

第一篇　按照时代的异象生活并工作而转移时代

今日晨兴音频

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第一周　周一
纲目
1壹 挪亚、但以理和约伯是榜样，启示我们如何能在生命线上过得胜的生活，以成就神的经纶；这是按照时代的异象生活并工作而转移时代—结十四14、20，创二9，启二7，二二1~2，太二四37~39、45~51，但二34~35，徒二六19，提后四8。
1Ⅰ Noah, Daniel, and Job are patterns revealing how we can live an overcoming life on the line of life to fulfill the economy of God; this is to live and work according to the vision of the age to change the age—Ezek. 14:14, 20; Gen. 2:9; Rev. 2:7; 22:1-2; Matt. 24:37-39, 45-51; Dan. 2:34-35; Acts 26:19; 2 Tim. 4:8.
2贰 挪亚、但以理和约伯的生活，启示三一神将祂自己分赐、作到祂所拣选并救赎的人里面，以成就祂永远的经纶；全本圣经是按照这管制原则写成的：三一神将祂自己分赐到我们里面，使我们经历、享受并彰显祂，以成就祂神圣的经纶—参提前一3~4，弗三2，彼前四10，诗三六8~9，林后十三14，弗三16~19：
2Ⅱ The lives of Noah, Daniel, and Job reveal the Triune God dispensing Himself, working Himself, into His chosen and redeemed people to fulfill His eternal economy; the entire Bible was written according to the governing principle of the Triune God dispensing Himself into us for us to experience Him, enjoy Him, and express Him for the fulfillment of His divine economy—cf. 1 Tim. 1:3-4; Eph. 3:2; 1 Pet. 4:10; Psa. 36:8-9; 2 Cor. 13:14; Eph. 3:16-19:
3一 在挪亚身上我们看见父神在守祂永远之约上的信实；这约（由虹所表征）乃是祂永远的经纶，要将包罗万有的基督作为公义、圣别和荣耀分赐到祂所拣选的人里面，使他们成为基督一切所是的智慧展示—创三24，九8~17，结一26~28，三六22~38，太二六28，来八8~12，林前一9、24~30，二9~10，弗二10，五25~27，启四3，二一18~20。
3A With Noah we see God the Father in His faithfulness to keep His eternal covenant (signified by the rainbow), which is His eternal economy to dispense the all-inclusive Christ into His chosen people as righteousness, holiness, and glory to make them the wise exhibition of all that Christ is—Gen. 3:24; 9:8-17; Ezek. 1:26-28; 36:22-38; Matt. 26:28; Heb. 8:8-12; 1 Cor. 1:9, 24-30; 2:9-10; Eph. 2:10; 5:25-27; Rev.4:3; 21:18-20.
晨兴喂养
Morning Nourishment
4结十四14 其中虽有挪亚、但以理、约伯这三人，他们只能因他们的义救自己的性命，这是主耶和华说的。
4Ezek. 14:14 Though these three men, Noah, Daniel, and Job, were in the midst of it, they would deliver only their own souls by their righteousness, declares the Lord Jehovah.
5诗三六8~9 他们必因你殿里的肥甘得以饱足，你也必叫他们喝你乐河的水。因为在你那里，有生命的源头；在你的光中，我们必得见光。
5Psa. 36:8-9 They are saturated with the fatness of Your house, and You cause them to drink of the river of Your pleasures. For with You is the fountain of life; in Your light we see light.
6正确的召会乃是家，在那里有基督的肥甘使人饱足，有那灵涌流成为神的乐河，并且能给人找着生命和光的源头。
6The proper church is a house where the fatness of Christ is saturating people, where the Spirit flows as the river of God’s pleasures, and where the fountain of life and light can be found.
7我们能这样解释诗篇三十六篇八至九节，唯一的路是借着管治的异象—三一神将自己作到祂所拣选并救赎的人里面，成为他们的生命和生命的供应，以神圣的三一，就是父作源头，子作肥甘，灵作河流，来浸透他们的全人。
7The only way we could interpret Psalm 36:8-9 in this way is by the governing vision—the Triune God is working Himself into His chosen and redeemed people to be their life and life supply, to saturate their entire being with the Divine Trinity, that is, with the Father as the fountain, the Son as the fatness, and the Spirit as the river.
8全本圣经都是照着这原则写的，就是三一神作到祂的赎民里面，作他们的享受、他们的饮料，以及生命和光的源头。应用这原则来解释新约的任何一段话，都是无穷无尽的（李文集一九八四年第二册，二九五至二九六页）。
8The entire Bible was written according to the principle of the Triune God wrought into His redeemed people as their enjoyment, their drink, and their fountain of life and light. The application of this principle in interpreting any portion of the New Testament is endless. (CWWL, 1984, vol. 2, “Elders’ Training, Book 2: The Vision of the Lord’s Recovery,” pp. 229-230)
信息选读
Today’s Reading
9神所立在云中作约之记号的虹……（创九12~17）……表征神的信实。……祂不能否定自己（提后二13）。祂一旦说了话，就信守祂的话。祂自己就是信实。林前一章九节说，“神是信实的，你们乃是为祂所召，进入了祂儿子我们主耶稣基督的交通。”约壹一章九节说，“我们若认自己的罪，神是信实的，是公义的，必要赦免我们的罪，洗净我们一切的不义。”神是信实的！
9The rainbow that God set in the cloud as a sign of the covenant (Gen. 9:12-17)…signifies God’s faithfulness…He cannot deny Himself (2 Tim. 2:13). Once He has spoken, He keeps His word. He Himself is faithfulness. First Corinthians 1:9 says, “God is faithful, through whom you were called into the fellowship of His Son, Jesus Christ our Lord,” and 1 John 1:9 says, “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” God is faithful.
10神对祂的话信实，祂的话就是遗命，就是约。约就是神的话。……每当乌云起来，你必须将神的信实呼求出来，那就是将虹呼求出来。每当你感觉软弱，你必须呼求神的信实说，“神啊，你是信实的。我软弱，但你必须照你的话使我刚强。”我们都活在约下，这约有神的信实作为确定的记号：洪水不再来临。这就是召会生活（创世记生命读经，五三三页）。
10He is faithful to His word, and His word is the testament, the covenant. The covenant is simply God’s word…Whenever a cloud comes, you must call God’s faithfulness to come. That means that you call out the rainbow. Whenever you feel that you are weak, you must call for God’s faithfulness, saying, “O God, You are faithful. I am weak, but You must make me strong according to Your word.” We are all living under the covenant with God’s faithfulness as the sure sign that the flood will not come. This is the church life. (Life-study of Genesis, pp. 436-437)
11虹虽然有许多颜色，但只有红、黄、蓝三种主色。……这三色照耀相映，就成了一道虹。……蓝表征宝座。……公义是神宝座的根基〔诗八九14〕。这指明蓝色的宝座表征神的公义。火表征圣别、分开和销毁的火。这意思是说，这里的红色是指神的圣别。黄色表征在闪耀金银合金里神的荣耀。因此，这里有蓝、红、黄三色所表征神的公义、圣别和荣耀。
11In the rainbow there are several different colors, but the basic colors are only three—red, yellow, and blue…By their shining and refracting, these three colors combine to make a rainbow. Blue signifies the throne…The foundation of God’s throne is righteousness [Psa. 89:14]. This indicates that the blue throne signifies the righteousness of God. Fire signifies the sanctifying, separating, and consuming fire. This means that red here refers to God’s holiness. Yellow signifies God’s glory in the glowing electrum. Therefore, here we have God’s righteousness, holiness, and glory, signified by the colors blue, red, and yellow.
12主耶稣来死在十字架上，满足了神公义、圣别和荣耀的要求，然后祂复活了，如今祂乃是我们的公义、圣别和救赎（林前一30）。祂如今也是我们的荣耀。我们在自己里面，亏缺了神的荣耀（罗三23），落在神公义的审判之下，也被神的圣别隔开。但如今我们这些信徒是在基督里。……因着我们在基督里，在神眼中我们看起来就是公义、圣别和荣耀。
12The Lord Jesus came, died on the cross to satisfy the requirements of God’s righteousness, holiness, and glory, and was resurrected, and He is now our righteousness, sanctification, and redemption (1 Cor. 1:30). He is also now our glory. In ourselves we are short of God’s glory (Rom. 3:23), we are under God’s righteous judgment, and we are kept away by God’s holiness. But now, as believers, we are in Christ…Because we are in Christ, in the sight of God we look like righteousness, holiness, and glory.
13我们必须这样经历基督，使别人在接触我们的时候，能感觉到公义、圣别和荣耀。……这样，我们就有虹的样子，让天使、鬼魔和撒但都能看见。……每处地方召会都该有这样一道虹的见证。……甚至新耶路撒冷也像一道虹。……（启二一19~20）（以西结书生命读经，一六六至一六七页）。
13We need to experience Christ in such a way that when others contact us, they can sense righteousness, holiness, and glory…Then we will have the appearance of a rainbow, and the angels, the demons, and Satan will be able to see it…Every local church should bear the testimony of such a rainbow. Even the New Jerusalem has the appearance of a rainbow…(Rev. 21:19-20). (Life-study of Ezekiel, pp. 134-135)
14参读：长老训练第二册，第十三章。
14Further Reading: CWWL, 1984, vol. 2, “Elders’ Training, Book 2: The Vision of the Lord’s Recovery,” ch. 13
今日要点
15主题：看见三个榜样，而活在三一神的分赐中
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16引经：结十四14；诗三六8-9
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171.三人同列，启示三一神父、子、灵分赐到人里面：
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18a. 结十四14：「其中虽有挪亚、但以理、约伯这三人，他们只能因他们的义救自己的性命，这是主耶和华说的。」以西结在神的默示下，将挪亚、但以理、约伯这三人同列，不是按年代排列，而是按神圣启示的独特原则：这三人的经历共同指向一个核心真理—三一神（父、子、灵）要分赐到人里面，成就神永远的经纶。这在整个基督教世界极其罕见，几乎没人看见这个层次的异象。
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19b. 这三人的生活与工作启示三一神将祂自己分赐、作到祂所拣选并救赎的人里面，以成就祂永远的经纶；全本圣经都是按照这管制原则写成的：三一神将祂自己分赐到我们里面，使我们经历、享受并彰显祂。
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202.三人的经历启示三一神分赐的实际：
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21a. 诗三六8-9：「他们必因你殿里的肥甘得以饱足，你也必叫他们喝你乐河的水。因为在你那里，有生命的源头；在你的光中，我们必得见光。」正确的召会乃是家，在那里有基督的肥甘使人饱足，有那灵涌流成为神的乐河，并能给人找着生命和光的源头；我们能这样解释诗篇三十六篇八至九节，唯一的路是借着管治的异象—三一神将自己作到祂所拣选并救赎的人里面，成为他们的生命和生命的供应，以神圣的三一，就是父作源头，子作肥甘，灵作河流，来浸透他们的全人。
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22b. 挪亚：父神在守永远之约上的信实（虹表征），将包罗万有的基督作为公义、圣别、荣耀分赐到人里面，让人成为基督一切所是的智慧展示。但以理：子基督是神行动的中心与普及，神经纶目标是得团体基督作为砸人的石头，结束世代，成为大山充满全地。约伯：灵神借圣灵更新，带人经过变化，看见神而得神，在生命、性情、显出上成为神，使神得团体彰显。
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23应用：
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24我们要天天作敞开的器皿，接受三一神作里面内容：早晨祷告求主光照，察看自己是否还在天然力量里，乃让神分赐改变我们；求主成全我们过得胜生活，转移时代，成为神经纶的见证。
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