2025 感恩节特会 · 第五篇 · 第6天

基督作为那赐我们安息者

第五篇 基督作为那赐我们安息者

今日晨兴音频

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第五周 周六
纲目
1六 守安息日也是一个永远的合同,永远的约,向神保证我们与祂是一,是借着先享受祂、被祂充满,然后才为祂作工、与祂同工并且与祂是一而作工—出三一16
1F Keeping the Sabbath is also an eternal agreement, or covenant, that assures God that we will be one with Him by first enjoying Him and being filled with Him and then by working for Him, with Him, and in oneness with Him—Exo. 31:16:
21 凭着我们自己为主作工,而不把祂接受进来,借着吃喝祂而享受祂,乃是一件严重的事—参林前十二13约六57
21 It is a serious matter to work for the Lord by ourselves without taking Him in and enjoying Him by drinking and eating Him—cf. 1 Cor. 12:13; John 6:57.
32 彼得在五旬节那天说话的时候,他里面有分于耶稣,喝祂并吃祂。
32 As Peter was speaking on the day of Pentecost, he was inwardly partaking of Jesus, drinking and eating Him.
4七 安息日也是圣别的事(出三一13);我们享受主,然后与祂同工、为祂作工并与祂是一而作工,自然而然我们就圣别了,从凡俗的事物中分别归神,被神浸透以顶替一切肉体和天然的事物。
4G The Sabbath is also a matter of sanctification (Exo. 31:13); when we enjoy the Lord and then work with Him, for Him, and by being one with Him, spontaneously we are sanctified, separated unto God from everything that is common, and saturated with God to replace everything that is fleshly and natural.
5八 在召会生活中,我们也许作了许多事情,而没有先享受主,没有与主是一而事奉;这样的事奉导致属灵的死亡,也失去身体的交通(14~15)。
5H In the church life we may do many things without first enjoying the Lord and without serving the Lord by being one with the Lord; that kind of service results in spiritual death and the loss of the fellowship in the Body (vv. 14-15).
6九 凡与神居所有关的事,都将我们引到一件事—主的安息日及其安息与舒畅;在召会生活中,我们是在帐幕里,而帐幕将我们引到安息,引到享受神所定意并作成的!
6I Everything related to God's dwelling place leads us to one matter—to the Sabbath with its rest and refreshment of the Lord; in the church life we are in the tabernacle, and the tabernacle leads us to rest, to the enjoyment of God's purpose and of what He has done!
7十 帐幕及其一切器物的建造工作(预表主建造召会的工作)应当开始于对神的享受,而其间继续有享受神而得的舒畅;这指明我们为神作工,不是凭着自己的力量,乃是借着享受祂并与祂是一;这就是以基督作我们灵中内里的安息而持守安息日的原则。
7J The building work of the tabernacle and all its furniture (typifying the work of the Lord to build up the church) should begin with the enjoyment of God and continue in intervals with the refreshment by enjoying God; this will indicate that we do not work for God by our own strength, but by the enjoyment of Him and by being one with Him; this is to keep the principle of the Sabbath with Christ as the inner rest in our spirit.
晨兴喂养
Morning Nourishment
8出三一13~14 ……你们务要守我的安息日;……使你们知道我是把你们分别为圣的耶和华。……凡在这日作工的,那人要从民中剪除。
8Exo. 31:13-14 …You shall surely keep My Sabbaths;…that you may know that I am Jehovah who sanctifies you…Keep the Sabbath, for it is holy to you… Whoever does any work on it, that soul shall be cut off from among his people.
916 故此,以色列人要谨守安息日,要世世代代守这安息日为永远的约。
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10我们开始守安息日,就指明我们签了一分合同、一分契约,向神保证我们要这样与祂是一。我们与祂是一,是借着先享受祂,然后才为祂作工、与祂同工、并且与祂是一而作工。这是一个永远的约,不仅仅是为着一个时代,一个时期,或一个世代,乃是我们与神之间永远的合同。
10When we begin to keep the Sabbath, this indicates that we have signed an agreement, a contract, that assures God that we will be one with Him in this way. We would be one with Him by first enjoying Him and then by working for Him, with Him, and in oneness with Him. This is an eternal covenant. It is not merely for one age, dispensation, or generation. It is an eternal agreement between us and God.
11凭着我们自己为主作工,而不向祂祷告、不信靠祂,乃是一件严重的事。事实上,我们……需要……把祂接受进来,借着吃祂而享受祂。在五旬节那天,彼得不仅信靠主,也被主充满,甚至畅饮祂。……彼得传扬耶稣时,他里面有分于耶稣。……他是传扬他所吃的,见证他所享受的(出埃及记生命读经,二○九八至二○九九页)。
11It is a serious matter to work for the Lord by ourselves without praying to Him and without trusting in Him. Actually,…we need…to take Him in and enjoy Him by eating Him. On the day of Pentecost Peter was not only trusting in the Lord; he was filled with the Lord, even drinking Him…While Peter was preaching Jesus, inwardly, he was partaking of Jesus…He preached what he had been eating. He testified what he had been enjoying. (Life-study of Exodus, 2nd ed., pp. 1766-1767)
信息选读
Today’s Reading
12安息日使我们圣别,标明我们,把我们标出来。我们享受主,然后与祂同工、为祂作工并与祂是一而作工,自然而然我们就圣别了。我们成为圣别,从凡俗的事物中分别出来。
12The Sabbath day sanctifies us, designates us, marks us out. When we enjoy the Lord and then work with Him, for Him, and by being one with Him, spontaneously, we are sanctified. We become holy, separated from what is common.
13出埃及三十一章十四至十五节……清楚地说,若有人不守安息日、不带着这个记号、不尊重这约,好被圣别的,必要被处死。这是表征遭受属灵的死亡。这个原则适用于我们今天的经历。我若没有与主是一而说话,就会在说话中遭受死亡,并从神的子民中被剪除。从神的子民中被剪除,就是从交通中被剪除。
13[Exodus 31:14-15 says] clearly that if anyone did not keep the Sabbath, bear the sign, and honor the covenant in order to be sanctified, that one would be put to death. This signifies the suffering of spiritual death. The principle applies in our experience today. If I do not speak in oneness with the Lord, I will suffer death in my speaking, and I will be cut off from God’s people. To be cut off from God’s people is to be cut off from fellowship.
15在召会生活中,我们也许作许多事,却没有先享受主,没有同着主、与主是一而事奉。这样事奉的结果乃是遭受属灵的死亡。……每当我们那样事奉时,我们就从身体的交通中将自己剪除了。
15In the church life we may do many things without first enjoying the Lord and without serving with the Lord and by being one with the Lord. That kind of service results in the suffering of spiritual death…Whenever we serve in that way, we cut ourselves off from the fellowship in the Body.
16帐幕及其器物都引到神的安息日,……引到享受神所定意并作成的。这意思是,帐幕及其一切的器物都将我们引到安息。祭物是为着使我们安息的。我们若没有到燔祭坛这里来经历基督作祭物,就没有安息;反之,我们会有定罪和控告。照样,我们若没有到陈设饼桌子这里,我们就会饥饿,得不着饱足,这也指明我们没有安息。我们若没有来到灯台这里,就没有什么光;我们会在黑暗里,而黑暗不会给我们安息。……我们若没有来到幔内的约柜,没有来到香坛这里,也不会有安息。凡与神的居所有关的事,都将我们引到一件事—主的安息日及其安息与舒畅。因此,帐幕及其器物将我们引到享受神所定意并作成的。阿利路亚,在召会生活中,我们是在帐幕里,而帐幕将我们引到安息,引到享受神所定意并作成的!
16All the tabernacle and its furniture lead to the Sabbath of God,…to the enjoyment of what God has purposed and done. This means that the tabernacle and all its furniture lead us into rest. The offerings are for us to rest. If we do not come to the altar of burnt offering to experience Christ as the offerings, we will not have rest. Instead, we will have condemnation and accusation. Likewise, if we do not come to the table of the bread of the Presence, we will be hungry and not have satisfaction. This is another indication that we do not have rest. If we do not come to the lampstand, we will not have any light. We will be in darkness, and darkness will not give us rest…If we do not come to the Ark within the veil and to the incense altar, we will not have rest. Everything related to God’s dwelling place leads us to one matter—to the Sabbath with its rest and refreshment of the Lord. Therefore, the tabernacle with its furniture leads us to the enjoyment of what God has purposed and done. Hallelujah, in the church life we are in the tabernacle, and the tabernacle leads us to rest, to the enjoyment of God’s purpose and of what He has done!
17帐幕及其一切器物的建造工作应当开始于对神的享受,而其间继续有享受神而得的舒畅。这指明我们为神作工,不是凭着我们自己的力量,乃是借着享受祂并与祂是一。这就是安息日的意义,也是论到建造神在地上的居所之后,紧接着说到安息日的原因。愿我们都看见这件事并有深刻的印象(出埃及记生命读经,二一○○至二一○二页)。
17The building work of the tabernacle and all its furniture should begin with the enjoyment of God and continue in intervals with the refreshment by enjoying God. This will indicate that we do not work for God by our own strength but by the enjoyment of Him and by being one with Him. This is the meaning of the Sabbath, and this is the reason that a word about the Sabbath immediately follows the word concerning the building up of God’s dwelling place on earth. May we all see this matter and be impressed with it. (Life-study of Exodus, 2nd ed., pp. 1767-1769)
18参读:出埃及记生命读经,第一百七十二篇。
18Further Reading: Life-study of Exodus, msg. 172
今日要点
19主题:有分主建造召会的工作,应开始于对神的享受
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20引经:出三一13~1416
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211.里面守安息日,该是我们与神永远的合同:
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22A.出三一13~14说,『...你们务要守我的安息日;...使你们知道我是把你们分别为圣的耶和华。 ...凡在这日作工的,那人要从民中剪除』,犹太人守安息日,只是外面的遵守仪文和规条,实际上却没有真正的安息,然而,今天我们在里面守安息日,就指明我们签了一分合同、一分契约,向神保证我们要借着享受祂,得着安息和满足,然后才与祂是一而作工,这是一个永远的约。
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23B.这段经文也说,若有人不守安息日、不带着这个记号,不尊重这约,好被圣别的,必要被处死,这对于犹太人而言,是一个外面的律法,但对信徒而言,这是表征遭受属灵的死亡,这原则适用于我们今天的经历,我们若没有与主是一而说话,就会在说话中遭受死亡,并从神的子民中被剪除,无分于神子民中间的交通,在召会生活中,我们需要先享受祂,才能有分于祂的工作。
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242.有分主建造召会的工作,应开始于对神的享受:
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25A.凭着我们自己为主作工,而不向祂祷告、不信靠祂,乃是一件严重的事,行传二章已给我们一个绝佳的范例,彼得同使徒们不仅信靠主,更是被主充满并充溢,使徒们所传扬的,不是道理规条,而是他们所吃、所喝、所享受、所畅饮的,他们传扬他们所吃的,见证他们所享受的,这才是真正的与主是一而同工,今天在我们的召会生活中,所有有心要事奉主的人,都该签这一合同。
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26B.所以,在出埃及记这段论到帐幕与安息日的话,指明,帐幕及其一切器物的建造工作,应当开始于我们对神的享受,而其间继续有享受神而得的舒畅,这也指出,我们为神作工,不是凭着我们自己的力量,乃是借着享受祂而与祂是一,以祂作我们的力量,经历「因你有力量」,这就是安息日的意义,也是经文上下脉络的内在因素,这段旧约的图画,要成为我们新约信徒生活事奉的原则。
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27应用:我们为着建造所传扬、所供应的,必须是我们所经历、所享受的基督,为此,我们需要受提醒,在我们尽职时,对于我们所签的合同,是否已经违约了,反之,只要里面有定罪和控告,我们就当停下手中的事工,转回灵中享受主,享受主作安息,而使我们的事奉得以维持。
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