2025 感恩节第五周　周一

第五篇　基督作为那赐我们安息者

今日晨兴音频

0:00--:--

第五周　周一

纲目

1壹 “凡劳苦担重担的，可以到我这里来，我必使你们得安息。我心里柔和谦卑，因此你们要负我的轭，且要跟我学，你们魂里就必得安息；因为我的轭是容易的，我的担子是轻省的”—太十一28~30：

1I "Come to Me all who toil and are burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am meek and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light"—Matt. 11:28-30:

2一这里的劳苦不仅是指为了遵守律法诫命和宗教规条而努力的劳苦，也是指为了工作成功而奋斗的劳苦；凡这样劳苦的，总是担重担的。

2A To toil here refers not only to the toil of striving to keep the commandments of the law and religious regulations but also to the toil of struggling to be successful in any work; whoever toils thus is always heavily burdened.

3二主颂扬父，承认父的道路，并宣告神圣的经纶之后（25~27），便呼召这样的人到祂这里来得安息。

3B After the Lord extolled the Father, acknowledging the Father's way and declaring the divine economy (vv. 25-27), He called this kind of people to come to Him for rest.

4三安息不仅是指从律法与宗教，或工作与责任的劳苦并重担中得着释放，也是指完全的平安和完满的满足。

4C Rest refers not only to being set free from the toil and burden under the law or religion or under any work or responsibility, but also to perfect peace and full satisfaction.

5四负主的轭就是接受父的旨意；这不是受律法或宗教义务的规律或支配，也不是受任何工作的奴役，乃是受父旨意的约束。

5D To take the Lord's yoke is to take the will of the Father; it is not to be regulated or controlled by any obligation of the law or religion or to be enslaved by any work, but to be constrained by the will of the Father.

6五主过这样的生活，并不在意别的，只在意祂父的旨意（约四34，五30，六38）；祂将自己完全降服于父的旨意（太二六39、42）；因此，祂要我们跟祂学：

6E The Lord lived such a life, caring for nothing but the will of His Father (John 4:34; 5:30; 6:38); He submitted Himself fully to the Father's will (Matt. 26:39, 42); hence, He asks us to learn from Him:

7１信徒照祂的榜样负祂的轭—神的旨意—并为神的经纶劳苦，就在他们灵里翻印主—十一29上，彼前二21。

7１ The believers copy the Lord in their spirit by taking His yoke—God's will—and toiling for God's economy according to His model—11:29a; 1 Pet. 2:21.

8２主在祂的一生中服从并顺从父，祂已将祂服从并顺从的生命赐给我们—腓二5~11，来五7~9。

8２ The Lord, who was submissive and obedient to the Father throughout His life, has given us His life of submission and obedience—Phil. 2:5-11; Heb. 5:7-9.

9３基督是第一个神人，我们是许多的神人；我们必须在祂绝对服从神，并完全以神为满足的事上跟祂学。

9３ Christ was the first God-man, and we are the many God-men; we have to learn of Him in His absolute submission to God and His uttermost satisfaction with God.

10４神是在我们里面，借着耶稣基督，行祂看为可喜悦的事，使我们能实行祂的旨意（十三20~21）；神为着祂的美意在我们里面运行，使我们立志并行事（腓二13）。

10４ God is doing in us that which is well pleasing in His sight through Jesus Christ that we may be able to do His will (13:20-21); God operates in us both the willing and the working for His good pleasure (Phil. 2:13).

晨兴喂养

Morning Nourishment

11太十一28~30 凡劳苦担重担的，可以到我这里来，我必使你们得安息。我心里柔和谦卑，因此你们要负我的轭，且要跟我学，你们魂里就必得安息；因为我的轭是容易的，我的担子是轻省的。

11Matt. 11:28-30 Come to Me all who toil and are burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am meek and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.

12在马太十一章二十八节，……主似乎是说，“凡劳苦担重担的，可以到我这里来得安息。你们宗教徒和属世的人，凡劳苦担重担的，可以到我这里来，我必使你们得安息。”这真是恩典的话！二十八节所提的劳苦，不仅是指为了遵守律法诫命和宗教规条而努力的劳苦，也是指为了工作成功而奋斗的劳苦。凡这样劳苦的，总是担重担的。主颂扬父，承认父的道路，并宣告神圣的经纶之后，便呼召这样的人到祂这里来得安息。安息不仅是指从律法与宗教，或工作与责任的劳苦并重担中得着释放，也是指完全的平安和完满的满足（马太福音生命读经，四三九至四四○页）。

12In Matthew 11:28 the Lord…seemed to be saying, “All of you who toil and are burdened, come to Me and rest. All of you religious people and all of you worldly people who are toiling and are burdened, come to Me, and I will give you rest.” What a gracious word! The toil mentioned in verse 28 refers not only to the toil of striving to keep the commandments of the law and religious regulations but also to the toil of struggling to be successful in any work. Whoever toils thus is always heavily burdened. After the Lord extolled the Father, acknowledging the Father’s way and declaring the divine economy, He called this kind of people to come to Him for rest. Rest refers not only to being set free from the toil and burden under the law or religion or under any work or responsibility but also to perfect peace and full satisfaction. (Life-study of Matthew, pp. 371-372)

信息选读

Today’s Reading

13〔在马太十一章〕二十九至三十节有得安息的路。……负主的轭就是接受父的旨意。这不是受律法或宗教义务的规律或支配，也不是受任何工作的奴役，乃是受父旨意的约束。主过这样的生活，并不在意别的，只在意祂父的旨意（约四34，五30，六38）。祂将自己完全降服于父的旨意（太二六39、42）。因此，祂要我们跟祂学。神的旨意就是我们的轭。因此，我们不能为所欲为；我们乃是负轭的。青年人，不要以为你们是这么自由逍遥。在主的恢复里，我们都负了轭。负轭是何等美好！主的轭是容易的，祂的担子是轻省的。主的轭是父的旨意，祂的担子是将父旨意实行出来的工作。

14这样的轭是容易的，不是痛苦的；这样的担子是轻省的，不是沉重的。容易，原文表明合用；因此是美好、亲切、柔和、温良、容易、愉快，与艰难、严酷、尖锐、痛苦相对。

15我们尽职事遭受反对时，我们若抵抗，就没有平安。但我们若不抵抗，而降服于父的旨意，见证反对是出于父，我们魂里就会得着安息。施浸者约翰不认为他的下监是出于父，所以他没有安息。他若领悟他的下监是由于父的旨意，即使在监里，他也必得着安息。基督这位属天的君王，总是降服于父的旨意，接受神的旨意作祂的分，不抵抗任何事，所以祂一直有安息。我们必须跟祂学，也必须接受这样的观点。若是这样，我们魂里就会得着安息（马太福音生命读经，四四○至四四一页）。

15If we are opposed as we minister, and we resist, we will not have peace. But if instead of resisting we submit to the will of the Father, testifying that the opposition is of the Father, we will have rest in our souls. John the Baptist did not regard his imprisonment as of the Father; therefore, he was not at rest. If he had realized that his imprisonment was due to the Father’s will, he would have been at rest, even in prison. Christ, the heavenly King, always submitted to the Father’s will, taking God’s will as His portion and not resisting anything. Hence, He was always at rest. We must learn of Him and also take this view. If we do, we will have rest in our souls. (Life-study of Matthew, pp. 372-373)

16信徒在他们灵里翻印祂，照祂的榜样负祂的轭—神的旨意—并为神的经纶劳苦（太十一29下，彼前二21）。主告诉我们，要跟祂学。跟祂学就是翻印祂，而不是在外面模仿祂。这样，我们就成了祂的复制和大量的产品。跟祂学的第一个要求是负祂的轭，这轭就是神的旨意。神的旨意必须成为我们的轭，我们必须把颈项摆在这轭之下。七十年前，我还是个青年人，就接受了耶稣的轭。那个轭在已过七十年保护了我。

16The believers copy the Lord in their spirit by taking His yoke—God’s will— and toiling for God’s economy according to His model (Matt. 11:29a; 1 Pet. 2:21). The Lord told us to learn from Him. To learn from Him is to copy Him, not to imitate Him outwardly. In this way we become His duplication and mass production. The first requirement in learning from Him is to take His yoke, which is God’s will. God’s will has to yoke us, and we have to put our neck into this yoke. Seventy years ago as a young man, I took the yoke of Jesus. That yoke has protected me for the past seventy years.

17我们也必须是为神的经纶劳苦的人。世人都在许多事上劳苦担重担，他们非常的忙碌。主在呼召这些劳苦的、担重担的、没有安息和满足的，到祂这里来，好使祂能赐给他们真正的安息和满足。安息而没有满足不是真安息。我们必须负祂的轭，照着祂的模样，跟随祂的脚踪，为着神的经纶劳苦（李文集一九九四至一九九七年第三册，七○一页）。

17We also need to be those who toil for God’s economy. All the worldly people are toiling and are burdened in many things. They are very busy. The Lord is calling those who are toiling, who are burdened, and who have no rest or satisfaction to come to Him so that He can give them the real rest with satisfaction. The rest without satisfaction is not the real rest. We take His yoke and toil for God’s economy according to His model, following Him in His footsteps. (CWWL, 1994-1997, vol. 3, “The God-man Living,” p. 557)

18参读：马太福音生命读经，第三十一篇；神人的生活，第十二至十三篇。

18Further Reading: Life-study of Matthew, msg. 31; CWWL, 1994-1997, vol. 3, “The God-man Living,” chs. 12—13

今日要点

19主题：经历基督作为那赐人安息者

20引经：太十一28~30

211.事奉者需到主这里得安息：

22a.在太十一28~30说，『凡劳苦担重担的，可以到我这里来，我必使你们得安息。我心里柔和谦卑，因此你们要负我的轭，且要跟我学，你们魂里就必得安息；因为我的轭是容易的，我的担子是轻省的』，这段话常被拿到福音聚会对不信者传讲，这也不能说错，但若我们深究其上下文，就会得知，这段话这里的劳苦不仅是指为了遵守律法诫命和宗教规条而努力的劳苦，也是指为了工作成功而奋斗的劳苦；

23b.凡这样劳苦的，总是担重担的，因此，当主尽职却遭受反对时，祂没有抱怨，却在那里颂扬父，承认父的道路，并宣告神圣的经纶，这与我们天然的生命相悖，我们若为主作工，不得到人的欢迎，我们会气愤，甚至不干了，所以，主呼召人到祂这里来得安息，是要我们能够在安息中有分于主的工作，因此，这段话特别是对我们这些有心跟随主的事奉者说的。

242.主之所以能赐人安息的原因：

25A.主呼召人得「安息」，我们需要看见，安息跟休息的不同，安息不仅是指从律法与宗教、工作与责任的劳苦并重担中得释放，也是指完全的平安和完满的满足，我们尽职事遭受反对时，我们若抵抗，就没有平安，没有安息，但我们若不抵抗，而降服于主的旨意，我们魂里就会得着安息，这也就是负主的轭的意思，主负轭为神作工时，祂只管父的旨意，父要地上的城接受主，祂就接受，父要他们反对，祂也接受。

26B.难怪主说，我的轭是容易的，我的担子是轻省的，因为主的轭就是实行父的旨意，这就是我们事奉神的人一个严肃的功课，我们是该为着神的经纶劳苦，全台青年得一万，恢复福、家、排、区的架构，实行生、养、教、建，建造小排等等，但我们需要到主这里得安息，并顺服父的旨意，负祂的轭，照着祂的模样，跟随祂的脚踪，而使我们能够与祂同负轭，与祂同作工，好完成神的经纶。

27应用：召会生活是乐园，但不代表能为所欲为，我们乃是负轭的人，但我们需要看见，主的轭是容易的，祂的担子是轻省的，不是沉重、痛苦的只要我们领悟一切发生在我们身上的，都是由于父的旨意，就会有平安与安息，为此我们要操练我们的灵，使我们回到灵里，满享安息。