2025 夏季训练特会 · 第九篇 · 第6天

对基督无上宝贝的异象、经历、享受与彰显，为着真正的召会生活

第九篇　对基督无上宝贝的异象、经历、享受与彰显，为着真正的召会生活

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第三十三周　周六
纲目
1肆 超越的基督在祂无上的宝贵里向但以理显现为一个人，这异象供但以理珍赏，叫他得着安慰、鼓励和坚定——但十4～9：
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2一 基督在人性里显现为祭司（由细麻衣袍所表征），照顾祂被掳的选民——5节上，出二八31～35。
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3二 基督在神性里显现为君王（由精金带所表征），为要掌管万民——但十5下。
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4三 基督在祂的宝贵和尊荣里显现（由祂身体如水苍玉所表征），供祂的子民珍赏；“水苍玉”原文可指一种蓝绿色或黄色的宝石，表征基督在祂的具体化身里是神圣的（黄色），满了生命（绿色），并且是属天的（蓝色）——6节上。
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5四 基督也在祂的光明里显现，为要光照人（由祂的面貌如闪电所表征），并在祂光照的眼光里显现，为要搜寻并审判（由祂眼目如火把所表征）——6节中。
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6五 基督在祂工作和行动的闪耀里向但以理显现（由祂的手和脚如闪耀发亮的铜所表征）——6节下。
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7六 基督在祂刚强的说话里显现，为要审判人（由祂说话的声音如大众的声音所表征）——6节末：
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81 整个世界局势都在天上之神的诸天掌权之下，好叫基督在万有中居首位，使祂在凡事上得着首位——二34～35，七9～10，四34～35，西一15、18，启二4～5。
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92 在我们个人的宇宙中，基督必须是第一位，必须居首位；今天，基督这居首位者必须是我们召会生活、家庭生活和日常生活的中心与普及——西一17下、18下，三17，林前十31。
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103 在神属天的掌权下，祂正在使用环境，使基督成为我们的中心（第一位）与普及（一切）——罗八28，西一18、27，三4、10～11。
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114 我们蒙神拣选作祂的子民，为叫基督居首位；我们乃是在神属天的掌权之下，使基督得以居首位，使祂在万有中居第一位——但四26下、35，西一18，三4、10～11，诗二七4。
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12伍 我们必须赎回光阴，享受基督作神无上的宝贝，使我们被祂构成，成为宝贵的人，作祂自己的珍宝；当我们活在祂宝贵的同在里，享受祂作我们的分，正如祂享受我们作祂的珍宝，祂就将自己建造到我们里面，把我们作成祂属灵的殿和祂圣别、君尊的祭司体系，以完成祂心头的渴望——彼前三4，但九23，十11、19，林后二10，诗十六5，出十九4～6，彼前二1～9，彼后三8、11～12。
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晨兴喂养
Morning Nourishment
13但十5~6 ﹝但以理﹞举目观看，见有一人身穿细麻衣，腰束乌法精金带。祂身体如水苍玉，面貌如闪电，眼目如火把，手和脚如闪耀发亮的铜，说话的声音如大众的声音。
13Dan. 10:5-6 I lifted up my eyes and I looked, and there was a certain man, clothed in linen, whose loins were girded with the fine gold of Uphaz. His body also was like beryl, His face like the appearance of lightning, His eyes like torches of fire, His arms and His feet like the gleam of polished bronze, and the sound of His words like the sound of a multitude.
14超越的基督，就是神在地上行动的中心与普及，向但以理显现，供他珍赏，叫他得着安慰、鼓励、盼望和坚定。……首先，超越的基督是在祂的祭司职任里显现，照顾祂所拣选的人（但十5上）。祂的祭司职任是由细麻衣袍所表征。……基督身穿细麻衣，这事实表征祂的人性就是祂的祭司袍。在但以理十章里，基督自己，神的中心与普及，乃是祭司，照顾被掳中的以色列人。祂在人性里作祭司，照顾神被掳的子民。
14The excellent Christ, the centrality and universality of God’s move on the earth, appeared to Daniel for his appreciation, consolation, encouragement, expectation, and stabilization. First, the excellent Christ appeared in His priesthood for taking care of His chosen people (Dan. 10:5a). His priesthood is signified by the linen robe…The fact that Christ is clothed in linen signifies that His humanity is His priestly robe. At the time of Daniel 10, Christ Himself, God’s centrality and universality, was a Priest taking care of the children of Israel in captivity.
15第二，基督向但以理显现，给他看见祂作王的身分（由精金带所表征），为要掌管万民。五节下半说，祂“腰束乌法精金带”。腰带是为着加强。基督的作王身分不是由麻所表征，乃是由精金所表征。祂的祭司职任是属人的，祂的作王身分是神圣的（但以理书生命读经，一一○至一一二页）。
15Second, Christ appeared to Daniel in His kingship (signified by the golden girdle) for ruling over all the peoples. Verse 5b says that His “loins were girded with the fine gold of Uphaz.” A girdle is for strengthening. Christ’s kingship is signified not by linen but by gold. His priesthood is human, whereas His kingship is divine. (Life-study of Daniel, pp. 93-94)
信息选读
Today's Reading
16〔再者，〕基督乃是在祂的宝贵和尊荣里显现，供人珍赏；这是由祂的身体如水苍玉所表征（但十6上）。这里“水苍玉”一辞，原文……可指一种蓝绿色或黄色的宝石，表征基督在祂的具体化身里是神圣的（黄色），满了生命（绿色），并且是属天的（蓝色）。……不仅如此，基督乃是在祂的光明里显现，为要光照人。祂的光明乃是由祂的面貌如闪电所表征（6中）。……基督光照的眼光，为要搜寻并审判，是由祂眼目如火把所表征（6中）。……基督也是在祂工作和行动的闪耀〔发亮的铜（6下）〕里显现，受人试验并试验人。……在预表里，铜表征神的审判，使人明亮。神的审判是一种试炼。基督受神审判、试炼，而神的试炼和审判就使祂明亮如闪耀发亮的铜。这样一位基督一直受人试验，并试验人。……最后，基督在祂刚强的说话里向但以理显现，为要审判人。祂刚强的说话是由祂说话的声音如大众的声音所表征（6末）。
16Furthermore, for His people’s appreciation Christ appeared also in His preciousness and dignity as signified by His body being like beryl (Dan. 10:6a)…The Hebrew word [for beryl] could refer to a bluish-green or yellow precious stone. This signifies that Christ in His embodiment is divine (yellow), full of life (green), and heavenly (blue). Furthermore, Christ appeared in His brightness for shining over the people. His brightness is signified by His face being like the appearance of lightning (v. 6b). Christ’s enlightening sight for searching and judging is signified by His eyes being like torches of fire (v. 6c). Christ also appeared in His gleam [of polished bronze (v. 6d)] in His work and moves, tested by people and testing people… In typology, bronze signifies God’s judgment, which makes people bright. God’s judgment is a kind of trial. Christ was judged, tried, by God, and God’s trial and judgment made Him bright like polished bronze. Such a Christ is the One who has been tested by others and who also tests others. Finally, Christ appeared to Daniel in His strong speaking for judging people. His strong speaking is signified by the sound of His words being like the sound of a multitude (v. 6e).
17基督……是宝贵、有价值、完整并完全的。作为人，祂是神行动的中心与普及，为着完成神的经纶。祂是非常宝贵、光明的一位，时常光照、照亮并试验人。作为祭司，祂在照顾我们；作为君王，祂在管理我们。祂是何等奇妙！
17Christ…is precious, valuable, complete, and perfect. As a man, He is the very centrality and universality of God’s move to carry out His economy. He is so precious, bright, shining, enlightening, and testing. As the Priest, He is taking care of us, and as the King, He is ruling over us. How wonderful He is!
18在但以理四章二十六节，但以理对尼布甲尼撒说，“等你知道诸天掌权，以后你的国必定归你。”……地是在属天行政的管治之下。……不仅如此，我们是在神为着基督的属天掌权之下。属天掌权的目的，是要完成神的选民，使基督得以居首位，就是使祂成为首先的—中心，并成为一切—普及。
18In 4:26 Daniel said to Nebuchadnezzar, “Your kingdom will be assured to you after you have come to know that the heavens do rule.”…The earth is under the rule of a heavenly administration…Furthermore, we are under God’s heavenly rule for Christ. The purpose of the heavenly ruling is to complete God’s elect so that Christ may be preeminent, that He may be the first—the centrality—and everything—the universality.
19因着诸天在掌权，所以基督在我们一切的情况中，都与我们同在。我们病了，祂与我们同在；我们在风暴中，祂与我们同在。……我们都需要学知三件事：这个宇宙是在神的行政管理之下；神行政管理的心意，乃是要使基督成为居首位的，使祂在万有中居首位；为着完成神的心意，我们这些神的子民，神的选民，必须与祂有最好的配搭与合作。借着我们的配搭与合作，神就要完成祂永远的心意，使基督借着诸天的掌权，成为居首位的（但以理书生命读经，一一二至一一三、九一至九二页）。
19Because the heavens rule, Christ is with us in all our situations. When we are sick, He is with us. When we are in turmoil, He is with us. We all need to learn three things: that this universe is under God’s administration; that God’s intention in His administration is to make Christ preeminent, to cause Him to have the first place in everything; and that for the accomplishment of God’s intention, we, His people, His elect, must give Him the best coordination and cooperation. Through our coordination and cooperation, God will consummate His eternal intention to make Christ preeminent through the rule of the heavens. (Life-study of Daniel, pp. 9495, 77-78)
20参读：但以理书生命读经，第一、五至六、十二至十三、十五、十七篇。
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今日要点
21主题：荣耀基督的异象，使但以理得着安慰、鼓励和坚定
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22引经：但十5~6
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231.超越的基督向但以理显现：
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24A.超越的基督在祂无上的宝贵里向着在被掳之地的但以理显现为一个人，在但十5~6说，『〔但以理〕举目观看，见一人身穿细麻衣，腰束乌法精金带。祂身体如水苍玉，面貌如闪电，眼目如火把，手和脚如闪耀发亮的铜，说话的声音如大众的声音』，这段话指出，基督在人性里显为祭司，由细麻衣袍所表征，照顾被掳的赎民，并在神性里显现为君王，由精金带所表征，为要掌管万民。
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25B.基督在祂的宝贵和尊荣里显现，是由祂身体如水苍玉所表征，供祂的子民珍赏，基督也在祂的光明里显现，为要光照人，这是由祂的面貌如闪电所表征，并在祂光照的眼光里显现，为要搜寻并审判，这是由祂眼目如火把所表征，基督并在祂工作和行动的闪耀里显现，这是由祂的手和脚如闪耀发亮的铜所表征，基督也在祂刚强的说话里显现，为要审判人，这是由祂说话的声音如大众的声音所表征。
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262.享受基督作宝贝，使我们成为宝贵的人：
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27A.这给我们看见，基督是宝贵、有价值、完整并完全的，作为人，祂是神行动的中心与普及，为着完成神的经纶，祂是非常宝贵、光明的一位，时常光照、照亮并试验人，作为祭司，祂在照顾我们，作为君王，祂在管理我们，祂是何等的奇妙，在但九23，神启示但以理是「大蒙眷爱的」，原文直译为「宝贵」，英文为「你是宝贵的」，当我们看见这位基督无上宝贝的异象，我们就会经历、享受这位基督，使我们成为宝贵的，成为祂的彰显。
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28b.我们必须赎回光阴，享受基督作神无上的宝贝，使我们被祂构成，成为宝贵的人，作祂自己的珍宝；当我们活在祂宝贵的同在里，享受祂作我们的分，正如祂享受我们作祂的珍宝，祂就将自己建造到我们里面，把我们作成祂属灵的殿和祂圣别、君尊的祭司体系，以完成祂心头的渴望。
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29应用：我们需要看见，宇宙在神的行政管理之下，并且基督要成为居首位者，使神在万有中居首位，这三件事，而使我们与神有最好的配搭和合作，好使我们活在祂异象的管治和支配之下，好使神能够完成祂永远的心意，使基督借着诸天掌权，成为居首位的。
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