2025 夏季训练第三十三周　周五

第九篇　对基督无上宝贝的异象、经历、享受与彰显，为着真正的召会生活

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今日晨兴音频

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第三十三周　周五

纲目

1五以赛亚看见圣别里的基督，那圣别乃是基于祂的公义——赛六2～3：

21 撒拉弗表征或代表那作三一神具体化身之基督的圣别；他们是为着基督的圣别站立在那里。

32 基督的圣别是基于祂的义；基督一直是公义的，所以祂是圣别的，与凡俗的人有分别——五16。

4六以赛亚看见这异象，结果就被了结、被结束了，领悟他是嘴唇不洁的人，又住在嘴唇不洁的民中——六5：

51 按新约的意义说，看见神等于得着神；得着神就是在神的元素、生命和性情上接受神，使我们被神构成——参创十三14～15，加三14，太五8。

62 看见神使我们变化，因为我们看见神时，就得着神，把祂的元素接受到我们里面，我们旧的元素也被排除了；这新陈代谢的过程就是变化——林后三16～四1，罗十二2，腓三8。

73 我们越看见神、认识神并爱神，就越厌恶自己，越否认自己——伯四二5～6，太十六24，路九23，十四26。

8七以赛亚看见自己是不洁的，之后就由一位撒拉弗，用来自坛上的红炭使他得了洁净；撒拉弗表征神的圣别：

91 撒拉弗应用这红炭，表征基督在十字架上所完成之救赎的功效，借着“那灵那圣的”在其审判、焚烧并圣别的大能里得以应用——赛六6～7，四4，参路十二49，启四5。

102 看见神，结果乃是被神炼净并洁净；被神洁净，结果乃是受神差遣，要将祂所拣选的人带到一种活基督的光景里，使他们在祂的荣耀里彰显祂，被祂的圣别浸透，并活在祂的义里——赛六6～8，约壹一7～9，徒十三47，腓一21上。

晨兴喂养

Morning Nourishment

11赛六4~5 因呼喊者的声音，门槛的根基震动，殿充满了烟云。那时我说，祸哉，我灭亡了！因为我是嘴唇不洁的人，又住在嘴唇不洁的民中；又因我眼见大君王万军之耶和华。

11Isa. 6:4-5 And the foundations of the threshold shook at the voice of him who called, and the house was filled with smoke. Then I said, Woe is me, for I am finished! For I am a man of unclean lips, and in the midst of a people of unclean lips I dwell; yet my eyes have seen the King, Jehovah of hosts.

12在以赛亚六章四节我们看见，因呼喊者的声音，门槛的根基震动了；这震动表征庄严。在这节我们也看见，殿充满了烟云；这表征可畏之焚烧的荣光。……对于在荣耀里之基督的异象，以赛亚的反应是说，“祸哉，我灭亡了！”（5上）以赛亚看见这异象，就领悟他是该被了结的，是该灭亡的。

12In Isaiah 6:4 we see that the foundations of the threshold shook at the voice of him who called. This shaking signifies solemnity. In this verse we also see that the house was filled with smoke. This signifies glory burning in awe. Isaiah responded to the vision of Christ in glory by saying, “Woe is me, for I am finished!” (v. 5a). As a result of seeing this vision, Isaiah was terminated, finished.

13我们必须注意我们的嘴唇，注意我们的说话〔参5中〕。我们每一天都说太多话了。我们的话大部分是邪恶的，因为我们说的大多是批评的话。我们说到任何人或任何事，几乎都是批评。这是我们嘴唇不洁的原因。……我们若把闲谈、怨言和争论除去，就会发现我们没有什么可说的。我们需要像以赛亚一样，领悟我们的嘴唇是不洁的。……每一个真正看见主异象的人都是蒙光照的。他所看见的异象立刻暴露他，并把他带到光中。在路加五章，当彼得看见主的时候，立刻对主说，“主啊，离开我，因我是个罪人。”（8）（以赛亚书生命读经，四八至四九页）

13We must pay attention to our lips, to our speaking [cf. v. 5b]. Every day we talk too much. A great percentage of the words we speak are evil, because most of our words are words of criticism. Nearly every word that we speak concerning any matter or any person is a word of criticism. This is the reason that our lips are unclean…If we eliminate gossip, murmuring, and reasoning, we may find that we have very little to talk about. Like Isaiah, we need to realize that our lips are unclean. Everyone who truly sees a vision of the Lord is enlightened. The vision he sees immediately exposes him and brings him into light. When Peter saw the Lord in Luke 5, he immediately said to the Lord, “Depart from me, for I am a sinful man, Lord” (v. 8). (Life-study of Isaiah, pp. 37-38)

信息选读

Today's Reading

14以赛亚六章六至七节说到以赛亚得洁净。……以赛亚看见自己是不洁的，之后就借着一个撒拉弗得了洁净；撒拉弗乃表征神的圣别（6上）。……以赛亚是从坛上的红炭得着洁净的（6下~7上）。这红炭表征基督在十字架上所完成之救赎的功效。……借着撒拉弗用坛上的红炭所完成的洁净，除掉了以赛亚的罪孽，洁除了他的罪（7下）。

14Isaiah 6:6-7 speaks concerning the purging of Isaiah…After Isaiah realized that he was unclean, he was purged by one of the seraphim, signifying the holiness of God (v. 6a)…Isaiah was purged with an ember from the altar (vv. 6b-7a). This ember signifies the effectiveness of Christ’s redemption accomplished on the cross…This purging by the seraphim with an ember from the altar took away Isaiah’s iniquity and purged his sin (v. 7b).

15在六章这经历之前，……以赛亚曾得着洁净，但他看见自己仍是不洁净的。这指明我们都需要看见自己乃是不洁的总和。无论我们得过多少次的洁净，我们仍是不洁的。我们都必须认识自己到这个地步。……在我们的经历中，我们洁净不洁净，是在于良心的感觉；而我们良心的感觉是在于我们对主的看见。我们看见主有多少，就决定我们会有多少被洁净。我们越看见主，越被暴露，就越得着洁净。当我们的良心得了洁净，没有亏欠时，我们就能接触主。按照我们蒙光照的良心，我们是洁净的；但按照我们在旧造里的实际光景，我们是不洁净的。……只要我们留在旧造里，我们绝不能完全洁净，因为旧造是不洁的。我们需要身体得赎。我们的身体一旦得着救赎，就要脱离旧造。那时，我们才完全是洁净的（以赛亚书生命读经，五○至五一页）。

15Before his experience in chapter 6…, Isaiah had been cleansed, but he realized that he was still unclean. This indicates that we all need to realize that we are a totality of uncleanness. No matter how many times we may be washed, we are still unclean. We all must come to know ourselves to this extent. In our experience, whether we are clean or unclean depends on the feeling of our conscience; and the feeling of our conscience depends on our seeing the Lord. How much we see the Lord determines how much we will be cleansed. The more we see the Lord and are exposed, the more we are cleansed. When our conscience is cleansed and is void of offense, we are able to contact God. According to our enlightened conscience, we are clean, but according to the actual facts of our situation in the old creation, we are not clean…As long as we remain in the old creation, we can never be completely clean, for the old creation is unclean. We need the redemption of our body. Once our body is redeemed, we will get out of the old creation. At that time, we will be completely clean. (Life-study of Isaiah, pp. 38-39)

16看见神等于得着神（太五8）。得着神就是在神的元素、生命和性情上接受神。至终，这使我们不仅与神合为一，更成为神的一部分……，使我们被神构成，但无分于祂的神格。

16Seeing God equals gaining God (Matt. 5:8). To gain God is to receive God in His element, in His life, and in His nature. Eventually, this not only makes us one with God…[but also] constituted with God, yet we do not have any share in the Godhead.

17所有蒙神救赎、重生、圣别、变化、模成且荣化的人，都要见神的面（启二二4）。看见神使我们变化（林后三18），因为我们看见神时，就把祂的元素接受到我们里面。当我们接受神，就有新的元素进到我们里面，旧的元素也被排除了。这新陈代谢的过程就是变化。看见神就是被变化成为神荣耀的形像，使我们成为神的一部分，使我们得以在神的生命里彰显神，并在祂的权柄里代表祂。

17All of God’s redeemed, regenerated, sanctified, transformed, conformed, and glorified people will see God’s face (Rev. 22:4). Seeing God transforms us (2 Cor. 3:18), because in seeing God we receive His element into us. As we receive God, a new element comes into us, and the old element is discharged. This metabolic process is transformation. To see God is to be transformed into the glorious image of God. This makes us a part of God that we may express God in His life and represent Him in His authority.

18约伯说他不仅看见神，并且厌恶自己〔伯四二5~6〕。按照我们的经历，我们越看见神并爱神，就越厌恶自己；我们越认识神，就越否认自己（约伯记生命读经，一八五至一八六页）。

18Job said not only that he saw God but also that he abhorred himself. According to our experience, the more we see God and love God, the more we abhor ourselves. The more we know God, the more we deny ourselves. (Lifestudy of Job, pp. 157-158)

19参读：约伯记生命读经，第三十篇。

今日要点

20主题：看见异象、被了结、被洁净的以赛亚，成了受差遣者

21引经：赛六4~5

221.以赛亚看见宝座上荣耀基督的异象，结果就被了结：

23A.赛六4~5说，『因呼喊者的声音，门槛的根基震动，殿充满了烟云。那时我说，祸哉，我灭亡了！因为我是嘴唇不洁的人，又住在嘴唇不洁的民中；又因我眼见大君王万军之耶和华』，在这段我们看见，因呼喊者的声音，门槛的根基震动了，代表庄严的情形，我们也看见殿充满了烟云，这代表可畏之焚烧的荣光，对于在荣耀里之基督的异象，以赛亚说，祸哉，我灭亡了。

24b.当以赛亚看见宝座上荣耀基督的异象，结果就被了结，领悟他是嘴唇不洁的人，又住在嘴唇不洁的民中，之后，就有一位表征神圣别的撒拉弗，用来自坛上的红炭使他得了洁净，撒拉弗应用这红炭，表征基督在十字架上所完成之救赎的功效，借着那灵那圣的在其审判、焚烧、圣别的大能里得以应用，使我们得着圣别和洁净。

252.被神洁净的结果，乃是受神差遣：

26A.在六章这个经历以先，以赛亚曾经得着洁净，但他仍看见自己是不洁净的，这指明我们都必须看见自己乃是不洁的总和，无论我们经历多少次的洁净，我们仍是不洁的，需要对自己有这样的看见，这样的价值观，而这在于我们看见这位坐宝座之荣耀基督的异象，看见神就灯于得着神，得着神就是在神的元素、生命和性情上接受神。

27B.以赛亚看见神，被神洁净之后，就奉神差遣，今天我们也是一样，看见神，结果乃是被神炼净并洁净，被神洁净的结果，乃是受神差遣，要将祂所拣选的人带到一种活基督的光景里，使他们在祂的荣耀里彰显祂，被祂的圣别所浸透，并活在祂的义里，当我们这样看见神，我们就被变化成为神荣样的形像，使我们在生命和性情上，但不在神格上成为神，在祂的生命里彰显祂，并在祂的权柄里代表祂。

28应用：我们需要跟主求看见，使我们因着看见神，就越认识自己的短缺和失败，认识自己需要主的洁净，当我们越看见神，越爱神，就越恨恶自己，否认自己，而更多接受主到我们里面，带进新陈代谢的变化，而使我们不仅完全洁净，更能在生命和性情上，成为主的彰显和代表。