2025 夏季训练特会 · 第九篇 · 第4天

对基督无上宝贝的异象、经历、享受与彰显，为着真正的召会生活

第九篇　对基督无上宝贝的异象、经历、享受与彰显，为着真正的召会生活

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第三十三周　周四
纲目
1叁 以赛亚在沮丧中看见在荣耀里之基督的异象——赛六1～8，参五20，二二1，代下二六1～5：
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2一 以赛亚所在的时期乃是邪恶的时代，这可见于主警告的话——“祸哉，那些称恶为善，称善为恶，以暗为光，以光为暗，以苦为甜，以甜为苦的人！”——赛五20。
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3二 尽管神所拣选、所爱的百姓背叛，满有罪孽和败坏，基督作为主、君王、万军之耶和华，仍在荣耀里坐在高高的宝座上——六1～5，哀五19，启二二1。
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4三 以赛亚所见的一位乃是基督——赛六5下，约十二38～41：
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51 约翰叙述基督在地上的生活工作时，说以赛亚“看见了祂的荣耀，就指着祂说”——41节。
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62 我们要看见登宝座之荣耀基督的异象，就需要注意以赛亚警告的话（赛六9～10），操练我们的灵祷告，求主开启我们里面的眼睛，柔软我们的心，使我们的心转向祂，好接受祂内里的医治，除去我们的瞎眼和疾病（约十二40，太十三14～17，徒二八25～27，启三18，四2，林后三16～18）。
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7四 基督的长袍，表征基督在祂美德上的荣美；这荣美主要是在祂的人性里，并借着祂的人性彰显出来；基督穿着长袍，指明祂是以人的形像向以赛亚显现；基督是登宝座的神人，有神圣的荣耀彰显在祂人性的美德里——赛六1，参结一26、22，徒二36，来二9上。
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晨兴喂养
Morning Nourishment
8赛六1 ……我看见主坐在高高的宝座上，祂的衣袍垂下，遮满圣殿。
8Isa. 6:1 …I saw the Lord sitting on a high and lofty throne, and the train of His robe filled the temple.
95 那时我说，祸哉，我灭亡了！因为我是嘴唇不洁的人，又住在嘴唇不洁的民中；又因我眼见大君王万军之耶和华。
95 Then I said, Woe is me, for I am finished! For I am a man of unclean lips, and in the midst of a people of unclean lips I dwell; yet my eyes have seen the King, Jehovah of hosts.
10约十二41 以赛亚说这些话，是因为看见了祂的荣耀，就指着祂说的。
10John 12:41 These things said Isaiah because he saw His glory and spoke concerning Him.
11尽管神所拣选、所爱的百姓以色列背叛，满有罪孽和败坏，基督仍在荣耀里坐在高高的宝座上（赛六1~4）。这几节指明，不管地上有何种光景，不管神的子民中间有多败坏、堕落，基督仍在祂的荣耀里坐在宝座上。
11In spite of the rebellion, iniquities, and corruptions of Israel, His chosen and beloved people, Christ is still sitting on a high and lofty throne in glory (Isa. 6:1-4). These verses indicate that no matter what the situation might be on earth and regardless of the corruption and degradation among God’s people, Christ is still on the throne in His glory.
12当以赛亚看见以色列人中间的光景时，他感到非常失望。……就在这时候主把他带进一个异象里，使他看见荣耀的主坐在宝座上（1）。主好像对以赛亚说，“不要往下看光景。你若往下看，就会失望。要往上看我，我仍在这里。那里可能没有好的事物，但在这里一切都好。我是宇宙中独一好的事物。你要看我。”……我们在召会生活里，需要学习不要往下看环境，乃要往上看基督。……我们所仰望的基督不再在十字架上；今天基督乃是在宝座上。
12When Isaiah looked at the situation among the children of Israel, he became very disappointed…It was at this point that the Lord brought him into a vision so that he could see the Lord of glory sitting on the throne (v. 1). The Lord seemed to say to Isaiah, “Don’t look down at the situation. If you look down, you will be disappointed. Look up at Me. I am still here. There may be nothing good there, but everything is good here. I am the unique good thing in the universe. Look at Me.” In the church life, we need to learn not to look down at the situation but to look up to Christ…The Christ whom we look up to is no longer on the cross; today Christ is on the throne.
13百姓堕落了，但基督和祂的宝座在祂的荣耀里仍是一样（1上）。这地上的一切都在更换改变，但基督从今日直到永远，是一样的（来十三8）（以赛亚书生命读经，四六至四七页）。
13The people had become fallen, but Christ and His throne remained the same in His glory (v. la). On this earth, everything changes and fluctuates, but Christ remains the same today and forever (Heb. 13:8). (Life-study of Isaiah, pp. 35-36)
信息选读
Today's Reading
14基督的衣袍垂下，仍遮满圣殿（赛六1下）。基督的长袍，表征基督在祂美德上的荣美。……基督在祂美德上的荣美，主要是在祂的人性里，并借着祂的人性彰显出来。……我们可能渴慕到天上去看基督在祂神性里的荣耀，但在以赛亚的异象里，这位在荣耀里的基督，乃是满了人性美德的荣美。我们看见在荣耀里的基督时，主要的乃是看见基督在祂满有美德的人性里。基督一切的美德是光明照耀的，这照耀就是祂的荣美。基督的荣耀乃是在祂的神性里，祂的荣美乃是在祂的人性里。
14The train of Christ’s robe still filled the temple (Isa. 6:1b). Christ’s long robe signifies Christ’s splendor in His virtues…The splendor of Christ in His virtues is expressed mainly in and through His humanity. We may desire to go to heaven to see Christ’s glory in His divinity, but in Isaiah’s vision this Christ in glory is full of splendor in His human virtues. When we see Christ in His glory, we will see Him mainly in His humanity, which is full of virtues. All of Christ’s virtues are bright and shining, and this shining is His splendor. Christ’s glory is in His divinity, and His splendor is in His humanity.
15以赛亚乃是在沮丧中看见在荣耀里之基督的异象（1、5）。以赛亚爱神，也爱神的选民以色列。他观看以色列的情形，知道其中没有神荣耀的彰显。以色列也触犯了神的圣别，并在人性的美德上败坏了。不仅如此，乌西雅王也已经死了。在以色列诸王之中，他是很好的一个王，但他死了。在那种环境里，以赛亚必然非常沮丧。主就在他沮丧时，向他显现。
15The vision of Christ in glory was seen by Isaiah in his depression (vv. 1, 5). Isaiah loved God and loved Israel, God’s elect. He realized by looking at Israel’s situation that there was not the expression of God’s glory. Israel had also violated God’s holiness and had become corrupt in human virtues. Furthermore, King Uzziah had died. Among the kings of Israel, he was a very good king, yet he died. In that kind of environment, Isaiah was surely very depressed. The Lord appeared to him in his depression.
16在以赛亚六章里，我们看见基督这位神而人者，在祂神圣的荣耀里。在四章里，这位神而人者被揭示为耶和华的苗、地的果子、在全宇宙遮覆神权益的罩盖以及覆庇神选民以保护他们脱离各种难处的帐棚。……在六章里，祂是坐在宝座上，在荣耀里的神。因为祂穿着长袍，所以祂也是人。这一位神而人者，有神圣的荣耀和人性的美德。
16In Isaiah 6 Christ, the God-man, is seen in His divine glory. This Godman is unveiled in chapter 4 as the Shoot of Jehovah, the fruit of the earth, a canopy covering God’s interests in the entire universe, and the tabernacle overshadowing God’s elect to protect them from all kinds of troubles…In Isaiah 6 He is the God in glory sitting on the throne. Because He is wearing a long robe, He is also a man. This One is the God-man with divine glory and human virtues.
17祂的人性美德，由祂垂下的衣袍所表征。这指明在这里的异象较注意基督的人性美德。四福音给我们看见基督是神又是人，但给我们看见更多关于基督是人的一面。在四福音里，我们看见基督的为人和人性，过于看见祂的神性。基督彰显在祂人性的美德里，过于彰显在祂神圣的荣耀里。但祂人性的美德，需要神性的荣耀作源头。基督乃是带着神圣荣耀，彰显在祂人性美德里的人（以赛亚书生命读经，四七、二九九至三○○页）。
17His human virtues are signified by the long train of His robe. This indicates that the vision here pays more attention to Christ’s human virtues. The four Gospels show us Christ as God and as man, but they show us more concerning Christ as a man. In the Gospels we see more of Christ in His manhood and in His humanity than in His divinity. Christ is expressed in His human virtues much more than in His divine glory. However, His human virtues need the divine glory as a source. Christ is a person with the divine glory expressed in His human virtues. (Life-study of Isaiah, pp. 36-37, 235-236)
18参读：以赛亚书生命读经，第六、三十四篇。
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今日要点
19主题：以赛亚在沮丧中看见在荣耀里之基督的异象
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20引经：赛六1，5，约十二41
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211.以赛亚在沮丧中看见在荣耀里之基督的异象：
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22A.旧约以赛亚也是一个例子，以赛亚所在的时代乃是邪恶的时代，称恶为善、称善为恶、以暗为光、以光为暗、以苦为甜、以甜为苦，那些人当以赛亚看见以色列人中间的光景时，他感到相当失望，就在这时候，主把他带到一个异象里面，使他看见荣耀的主坐在宝座上，赛六1说，『...我看见主坐在高高的宝座上，祂的衣袍垂下，遮满圣殿』，主好像对以赛亚说，不要往下看地上的光景，你这样往下看，就会失望，你要往上看，看我在哪里，这说出，尽管百姓堕落，但基督和祂的宝座在祂的荣耀里没有改变。
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23B.基督的衣袍垂下，这长袍表征基督在祂美德上的荣美，这荣美主要是在祂的人性里，并借着祂的人性彰显出来，我们可能渴慕到天上去看基督在祂神性的荣耀，但在以赛亚所见的异象中，这位基督满了人性美德的荣美，他的荣耀在祂的神性里，祂的荣美在祂的人性里。
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242.以赛亚的价值观因看见基督而改变：
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25A.以赛亚爱神，也爱神的选民，他观看百姓的情形，知道其中没有神荣耀的彰显，以色列也的确触犯了神的圣别，并在人性的美德上败坏了，乌西雅这好王也已经死了，在那样的环境里，以赛亚必然非常沮丧，主就在他沮丧之时，向他显现，当以赛亚看见基督的异象，他就有了价值观的转变，赛六5说，『那时我说，祸哉，我灭亡了！因为我是嘴唇不洁的人，又住在嘴唇不洁的民中；又因我眼见大君王万军之耶和华』。
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26B.以赛亚从一种光景，就是看着环境在那里沮丧，转为看见自己是不洁的，在约十二41说，『以赛亚说这些话，是因为看见了祂的荣耀，就指着祂说的』，这说出以赛亚看见了基督这无上宝贝的异象，就有了价值观的转变，我们不该像那些软弱的信徒，不宝爱主的自己，我们都需要看见基督这无上宝贝的异象，并且经历、享受、彰显祂。
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27应用：我们常受外面环境的高低而起伏，甚至影响我们走主的道路，但我们需要看见以赛亚所看见的，环境越难，越是要看见这位基督的异象，基督从昨日到今日直到永远，都是一样的，而使我们不受摇动，能够凭着忍耐继续奔跑前面的赛程。
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