2025 夏季训练特会 · 第八篇 · 第4天

望断以及于耶稣，就是我们信心的创始者与成终者

第八篇　望断以及于耶稣，就是我们信心的创始者与成终者

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第三十二周　周四
纲目
1二 信是一种质实的能力，是“第六个感官”，我们乃是凭这官能，把未见之事或所望之事质实出来，就是把这些事的本质，质成现实——来十一1：
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21 质实就是那使我们能把本质实化出来的能力。
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32 我们五官的作用是质实外面世界的东西，把一切客观的东西搬到我们里面来，成为我们主观的经历。
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43 就像眼睛之于视觉，耳朵之于听觉，鼻子之于嗅觉一样，信心——我们信心的灵——乃是我们将看不见之属灵世界里的一切，质实到我们里面的器官——林后四13：
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5a 我们必须运用我们信心的灵，就是我们调和的灵，信并且说我们所经历于主的事。
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6b 信心是在我们那与圣灵调和的灵里，不是在我们的心思里；怀疑才是在我们的心思里。
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74 我们不是顾念、注视所见并暂时的，乃是顾念、注视所不见并永远的——18节：
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8a 基督徒的生活是一种未见之事的生活——罗八24～25，来十一27，彼前一8，加六10。
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9b 召会的堕落是从所不见的事堕落到所见的事。
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10c 主的恢复是要将祂的召会从所见的事恢复到所不见的事。
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晨兴喂养
Morning Nourishment
11来十一1 信就是所望之事的质实，是未见之事的确证。
11Heb. 11:1 Now faith is the substantiation of things hoped for, the conviction of things not seen.
12林后四13 并且照经上所记：“我信，所以我说话；”我们既有这同样信心的灵，也就信，所以也就说话。
122 Cor. 4:13 And having the same spirit of faith according to that which is written, “I believed, therefore I spoke,” we also believe, therefore we also speak.
13信心是质实的能力，好像我们的“第六个感官”。借着福音的传扬，我们得了这质实的官能。……我们要传福音给罪人，必须先从主那里得着一些出于主的东西。然后，当我们传讲时，我们所得着那出于主的东西，会像电一样通入那些听的人里面。……他们也许会摇头，不同意我们所讲的；然而在他们的深处，会信我们所说的。虽然有些人对自己说，信耶稣太愚昧了，但是在他们里面，有个东西会继续不断地起反应，直到他们不得不说，“主耶稣，谢谢你，你太好了。主，你是我的救主。”因为有一种成分灌输到他们里面，所以他们就能相信主（新约总论第十三册，一六一页）。
13Faith, the substantiating ability, is like a sixth sense. We acquired this substantiating sense through the preaching of the gospel…In order to preach the gospel to sinners, we must first receive something of and from the Lord. Then, as we are preaching, what we have received of the Lord will enter, like electricity, into those who are listening…Although they may shake their heads, not consenting to our preaching, deep within they will believe what we are saying. Although some may say to themselves that it is silly to believe, something within them will continue to react and bring them to the point where they say, “Lord Jesus, thank You. You are so good. Lord, You are my Savior.” Because some element has been transfused into their being, they will be able to believe in the Lord. (The Conclusion of the New Testament, p. 3829)
信息选读
Today's Reading
14每一个传福音的人，都……应当先被吸引，然后他才能吸引别人。他所讲的也许不合逻辑，但他好像充满电的电池一样，听的人会被吸引。为这缘故，召会必须为着传福音有大量的祷告。祷告越多，福音聚会就越有吸引力。传福音的人必须祷告到一个地步，……完全被神圣的元素所充满。
14Every gospel preacher must…first be charmed himself and then he will be able to charm others. What he says may not seem logical, but like a battery that is being charged, the hearers will be charmed. For this reason, the church must pray a great deal for the preaching of the gospel. The more we pray, the more charming the gospel meeting will be. The gospel preacher must pray until he…is fully charged with the divine element.
15尽话语职事在于我们的发表，发表乃是释放神圣的元素。我们的职事若是正确，每逢我们尽职时，不仅我们自己被吸引，同时也吸引别人。正确的职事，完全在于被神自己灌输充满。首先，我们被神圣的元素充满；然后，在尽职时，我们很有吸引力地把这神圣的元素放射到别人里面。……当罪人来到召会中，听见正确的传福音，就被神充满。那属天的电，就是神自己，传输到他们里面。因着神自己这样灌输到他们里面，他们就发现自己有信心。
15Ministry depends upon our utterance, which is the release of the divine element. If our ministry is proper, we will be charmed and charming whenever we come to minister. The proper ministry is altogether a matter of being fully transfused with God Himself. First, we are charged with the divine element, and then in the ministry we radiate that divine element into others in a charming way…When the sinners come to the church and hear the proper preaching of the gospel, they are charged with God. God Himself as the heavenly electricity is transmitted into them. Because God Himself is transfused into them in this way, they find that they have faith.
16这样的信一旦产生在我们里面，就绝不能从我们挪去。即使我们想要否认主，至终会发现自己作不到，因为基督这信已经注入我们里面。譬如，主耶稣被犹太人捉拿的那晚，彼得在主面前三次否认祂（路二二47~61）。然而，基督这信的成分和能力仍旧在彼得里面。正如主为他祈求的，至终他没有失去他的信心（32）。我们可能也有相同的经历，暂时地否认主。有时我们可能因自己属人感觉和领会而动摇，暂时否认主。但即使在我们否认祂的时候，信的成分和能力仍一直在我们深处，没有任何人事物能挪去。这乃是基督自己作为宝贵的信，注入我们里面（彼后一1）。所有的信徒，从至大的到至小的，都有这样的信。
16Once such faith is generated within us, it can never be removed from us. Even if we try to deny the Lord, we ultimately find ourselves unable to do so, for Christ as faith has been infused into our being. For example, on the night that the Lord Jesus was arrested by the Jews, Peter denied Him three times in His presence (Luke 22:47-61). However, Christ as the believing element and ability was still in Peter. As the Lord petitioned, his faith ultimately did not fail (v. 32). We may have similar experiences of denying the Lord temporarily. At times we may be swayed by our human feeling and understanding and deny the Lord temporarily. Yet while we are denying Him, nevertheless there remains the believing element and ability deep within us, which nothing and no one can remove. This is Christ Himself infused into us as precious faith (2 Pet. 1:1). All the believers, from the greatest to the least, have such a faith.
17我们是因祂的信活着，凭祂作我们的信而活（加二20）。真正的信是凭着主耶稣的信而相信祂。……信不是我们自己的发明；它绝不能由我们发起。我们不可能产生信。信是基督自己的一方面，离了基督我们自己没有信。我们不是凭着我们自己的信，乃是凭着活神儿子的信而活；祂有信，并且祂自己对我们就是信。这信出自我们对基督的认识与珍赏。我们若看自己，绝不会找着信，但我们若忘记自己，转向主耶稣并呼求祂，信会立刻在我们里面升起。我们越住在祂里面，祂就越注入我们里面，作我们的信心。这信是基督的信，乃是基督在我们里面相信（新约总论第十三册，一六一至一六四页）。
17We live by His faith, by Him as our faith (Gal. 2:20). Genuine believing is to believe in the Lord Jesus by His faith…Faith is not our invention; it cannot be initiated by us. It is impossible for us to generate faith. Faith is an aspect of Christ Himself, and apart from Christ we have no faith of our own. We do not live by our own faith but by the faith of the Son of the living God who has faith and who Himself is faith to us. Such faith issues from our knowing and appreciating Christ. If we look at ourselves, we will never find faith. But if we forget ourselves, turn to the Lord Jesus, and call on Him, faith will immediately rise up within us. The more we abide in Him, the more we are infused with Him as our faith. This faith is the faith of Christ; it is Christ believing within us. (The Conclusion of the New Testament, pp. 3830-3831)
18参读：基督的安家与召会的建造，第十一篇。
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今日要点
19主题：凭着信，得着质实的能力，将未见之事质为现实
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20引经：来十一1，林后四13
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211.信不是所望之事的实质，而是质实：
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22A.在来十一1，『信就是所望之事的质实』，『质实』这个希腊文，英王钦定本译为「substance」，和合本受其影响而翻译为「实底」，然而，这却不符合这句话的意思，信并非是所望之事的实底，而是将所望之事质为现实的能力，因为这个字更好翻译为substantiation，质实，是动词substantiate，证实，的名词型态，也就是说，信有一种能力，能将所盼望的事质为现实。
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23B.所以，信心是质实的能力，是第六个感官，我们乃是凭着这官能，把未见之事或所望之事质实出来，把这些事情的本质，质为现实，我们五官的作用是质实外面世界的东西，把一切客观的东西搬到我们里面来，成为我们主观的经历，就像眼睛之于视觉，耳朵之于听觉，鼻子之于嗅觉一样，信乃是我们将看不见之属灵世界里的一切，质实到我们里面的器官。
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242.运用信心的灵，恢复到对未见之事的经历：
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25a.在林后四13下说，『我们既有这同样信心的灵...』，和合本仅翻译为我们既有信心，却没有将灵字翻译出来，着实可惜，因为信心在我们那与圣灵调和的灵里，而不是在我们的心思里，怀疑才是在我们的心思里，所以今天祂就在我们灵里，我们有信心的灵，使祂作我们的信心，因此，我们必须运用我们信心的灵，就是我们调和的灵，信并且说话。
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26B.保罗在林后四13说完信心的灵之后，就接着说到，在我们基督徒的赛程中，我们不是顾念、注视所见并暂时的，乃是顾念、注视所不见并永远的，因为基督徒的生活乃是一种未见之事的生活，召会的堕落就是从所不见的事堕落到所见的事，注意外面的规条、仪式，而不注意里面看不见的基督，主的恢复就是要将祂的召会，从所见的事恢复到所不见的事。
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27应用：当我们接触主，祂把信传输给我们之后，我们就要借着传福音、牧养人，将我们所得着那些出于主的东西，传输、流通到人里面，也许他们当下会摇头，不同意我们所传讲的，但他们会看见我们的荣光，而受吸引，最终接受主、火热的心得着恢复。
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