2025 夏季训练特会 · 第七篇 · 第6天

救恩的创始者（元帅）和先锋，领许多的儿子借着进入幔内并出到营外而进荣耀里去

第七篇　救恩的创始者（元帅）和先锋，领许多的儿子借着进入幔内并出到营外而进荣耀里去

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第三十一周　周六
纲目
12 摩西因为晓得主的同在不再在百姓中间，就把他的帐棚迁移，支搭在离营一段距离的地方；他的帐棚于是成了神的帐棚——三三7。
1
23 营表征属宗教的人，他们按名是属主的，事实上却是拜偶像的，敬拜并寻求主自己以外的东西。
2
34 摩西迁移他的帐棚，远离拜偶像的营之后，主与他面对面说话，好像人与同伴说话一般——11节：
3
4a 神与摩西是同伴、伙伴、同伙，同有一个事业，并在一个伟大事业中有共同的权益。
4
5b 因为摩西与神是亲密的，所以他是一个懂得神心、照着神心并能摸着神心的人——14节。
5
6c 我们需要进入幔内并出到拜偶像的营外，与主有最亲、最密的交通，使我们能成为与神有共同权益的人，能被神使用，执行祂在地上的事业。
6
晨兴喂养
Morning Nourishment
7出三三9 摩西进会幕的时候，云柱就降下来，停在会幕的门口，耶和华便与摩西说话。
7Exo. 33:9 And whenever Moses entered the tent, the pillar of cloud would descend and stay at the entrance of the tent, and Jehovah would speak with Moses.
811 耶和华与摩西面对面说话，好像人与同伴说话一般……。
811 And Jehovah would speak to Moses face to face, just as a man speaks to his companion…
914 耶和华说，我的同在必和你同去，我必使你得安息。
914 And He said, My presence shall go with you, and I will give you rest.
10制造并敬拜金牛犊以前，整体以色列民乃是主同在的唯一范围和领域（出十九5~6）。但他们制造并敬拜金牛犊之后，开始有了分别。出埃及三十三章七节说，“摩西将帐棚支搭在营外，离营一段距离，他称这帐棚为会幕。凡求问耶和华的，就出到营外的会幕那里去。”这节的帐棚是指摩西的帐棚。在这之前，摩西的帐棚总是在营内，因为主的同在是在以色列百姓中间。但摩西因为晓得主的同在不再在百姓中间，就把他的帐棚迁移（这帐棚于是成了神的帐棚），支搭在离营一段距离的地方。这意思是说，神所在的帐棚和营之间有了分别。……在帐棚那里，有主的同在以及与主的交通（李常受文集一九六三年第一册，一○四至一○五页）。
10Before they made and worshipped the golden calf, the people of Israel as a whole were the unique realm and circle related to the Lord’s presence (Exo. 19:56). But after they made and worshipped the golden calf, a separation came into being. Exodus 33:7 says, “Now Moses would take the tent and pitch it outside the camp, some distance from the camp; and he called it the tent of meeting. And everyone who sought Jehovah went out to the tent of meeting, which was outside the camp.” The tent in this verse refers to the tent of Moses. Before this time the tent of Moses was always within the camp because the presence of the Lord was in the midst of the people of Israel. But because Moses realized that the Lord’s presence would no longer be in the midst of the people, he removed his tent, which then became the tent of God, and pitched it outside the camp. This means that there was a separation between the tent where God was and the camp…At the tent there was not only the presence of the Lord but also the fellowship of the Lord. (CWWL, 1963, vol. 1, “Spiritual Applications of the Tabernacle,” pp. 77-78)
信息选读
Today's Reading
11〔在出埃及三十三章十一节〕里译为“同伴”的希伯来字与“朋友”不同；“朋友”这辞在代下二十章七节、以赛亚四十一章八节是用来说到亚伯拉罕。亚伯拉罕是神的朋友，从拜偶像的民中被分别出来（书二四2~3），并且为罗得代求（创十八16~33）。使徒雅各也告诉我们，亚伯拉罕是神的朋友（雅二23）。……神认为亚伯拉罕是个可爱的人，是祂所爱的。然而，摩西不仅和亚伯拉罕一样是神的朋友，他更是神的同伴。
11The Hebrew word rendered “companion” [in Exodus 33:11] is different from the word for friend used with respect to Abraham in 2 Chronicles 20:7 and Isaiah 41:8. As a friend of God, Abraham had been separated from idolatrous people (Josh. 24:2-3), and he interceded for Lot (Gen. 18:16-33). The apostle James also tells us that Abraham was God’s friend (James 2:23)… God regarded Abraham as a beloved one, a person held in affection. However, Moses was not only a friend of God like Abraham; he was also a companion of God.
12“同伴”这辞包含了友谊的成分，但它更进一步包含了亲密伙伴的思想。希伯来字的“同伴”有一个意义就是伙伴。……你若和某人是伙伴，你们就有共同的权益、共同的企业、共同的事业。……神与摩西在伟大事业中是同伙到极点。……摩西与主不仅是亲密的朋友，他们也是伙伴、同伙、同伴。……他们之间的谈话不仅是朋友之间的谈话，更是同伴之间、同伙之间的谈话。神和摩西都关心他们的“公司”、关心他们的“企业”与“事业”。
12The word companion includes the elements of friendship, but it goes much further to include the thought of intimate association. One meaning of the Hebrew word for companion is “associate”…If you and someone else are associates, you have a common interest, a common enterprise, in a common career…To the uttermost, God and Moses were partners in a great enterprise… Moses and the Lord were not only intimate friends; they were associates, partners, companions. The conversation between them was not only that between friends but that between companions, partners. God and Moses were both concerned with their “corporation,” with their “enterprise” and “career.”
13摩西将他的帐棚支搭在营外以后，神的荣耀就在会幕的门口，而不在营内。这指明神的同在是在摩西帐棚的门口，而不在营内。然而，我们不该说，神完全不在营内与以色列人同在。这个原则今天可以应用在我们身上。我们可以说，基督徒中间有拜偶像的事，神的荣耀就不在这样的环境里。然而，我们不能绝对地说，神不在这些基督徒中间。我们已经指出，这是程度的问题。
13After Moses pitched his tent outside the camp, God’s glory was at the door of the tent, but it was not within the camp. This indicates that God’s presence was at the door of Moses’ tent, not in the camp. However, we should not say that God was not at all in the camp with the children of Israel. This principle applies to us today. We may say that God’s glory is not present in a situation where there is idolatry among Christians. However, we cannot say absolutely that God is not among these Christians. As we have pointed out, this is a matter of degree.
14我们必须懂得神的心，也必须是一个照着神心的人。然后我们就会和摩西一样有神的同在。摩西有神的同在，到了完满的地步。但对以色列人来说，神的同在却非常有限，因为他们远离神的心。然而，摩西是个非常接近神的心，并照着神心的人。这就是他有神同在到了完满地步的原因。我们都必须学习，唯有像摩西这样的人，才能作神的同伴。唯有这样的人，才能与神有共同的权益，并且被神使用，执行祂在地上的事业（出埃及记生命读经，二一四五至二一四七、二一六二页）。
14We need to know God’s heart and also be a person according to God’s heart. Then we shall have God’s presence as Moses did. Moses had God’s presence to the full extent. But the children of Israel had God’s presence in a very limited way, for they were far from God’s heart. Moses, however, was a person very near to God’s heart, a person according to His heart. This was the reason he could have God’s presence to the full extent. We all need to learn that only a person like Moses can be a companion of God. Only this kind of person can share a common interest with God and be used by God to carry out His enterprise on earth. (Life-study of Exodus, pp. 1869-1871, 18821883)
15参读：帐幕的属灵应用，第二章。
15
今日要点
16主题：从拜偶像的营出来，成为主的同伴
16
17引经：出三三9，11，14，补7
17
181.拜偶像的营与神的帐棚相对：
18
19A.在出三三7说，『摩西将帐棚支搭在营外，离营一段距离，他称这帐棚为会幕。凡求问耶和华的，就出到营外的会幕那里去』，9说，『摩西进会幕的时候，云柱就降下来，停在会幕的门口，耶和华便与摩西说话』，11节说，『耶和华与摩西面对面说话，好像人与同伴说话一般...』，14节说，『耶和华说，我的同在必和你同去，我必使你得安息』。
19
20B.这四处圣经给我们看见，在制造并敬拜金牛犊以前，整体以色列民乃是主同在的惟一范围和领域，但他们制造并敬拜金牛犊之后，开始有了分别，摩西的帐棚迁移到营外之后，主的同在和交通就迁移到了摩西的帐棚那里，所以营成了拜偶像的营，而摩西的帐棚就成了神的帐棚。
20
212.成为主的同伴，与主有共同的事业：
21
22A.这段经文也给我们看见，主与摩西说话，是「面对面」说话，好像一个人与同伴说话一般，在11节英王钦定本和和合本都译为朋友，但这个希伯来字与其他地方翻译为朋友的字不同，但11节的字更强调彼此的关系，强调社会上的联系，因此翻译为「同伴」尤佳，就是伙伴，有共同的权益、共同的企业、共同的事业。
22
23B.神与摩西在伟大事业中是同伙到极点，摩西与主不仅是亲密的朋友，他们也是伙伴、同伙、同伴，他们之间的谈话不仅是朋友之间的谈话，更是同伴之间、同伙之间的谈话，这里给我们看见，摩西懂的神的心，因此迁移帐棚到营外，而有神的同在，到完满的地步，这样的人与神有共同的权益，被神使用，执行神在地上的事业。
23
24应用：我们需要向主祷告，一面，求主除去我们里面一切拜偶像的事，另一面，求主将祂的心向我们启示，使我们懂得神的心，成为照着神心的人，使我们有神的同在，作神的同伴，好能为主所用，执行祂在地上的行动。
24