2025 夏季训练特会 · 第七篇 · 第2天

救恩的创始者（元帅）和先锋，领许多的儿子借着进入幔内并出到营外而进荣耀里去

第七篇　救恩的创始者（元帅）和先锋，领许多的儿子借着进入幔内并出到营外而进荣耀里去

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第三十一周　周二
纲目
1五 基督为创始者、元帅、开拓者、先锋（来六20），已领先进入荣耀；现今我们这些跟从祂的人，正在同一条路上，也要被带进神为我们所命定同样的荣耀里（林前二7，帖前二12）。
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2六 救恩的创始者（元帅），就是在荣耀里的那人，是神荣耀的那人，乃是在我们里面荣耀的种子——西一27，约壹三9：
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31 我们的救主领先争战进入了荣耀；祂的一生乃是为着荣耀争战的过程——路十二49～50。
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42 在我们里面荣耀种子的长大，乃是个争战的过程。
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53 荣耀乃是神圣的元素从我们里面开花。
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64 我们所要进入的荣耀，乃是那已经撒在我们里面作为种子之神圣元素的荣耀——帖后一9。
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7七 我们是借着受苦的过程得拯救进入荣耀，就是神的彰显里；我们的一切苦难都在我们往锡安的大道上帮助我们，使我们变化，从荣耀到荣耀，使我们成为基督荣耀的新妇——来十32～35，林后四16～18，诗八四5～7，林后三18，罗八17～18、21。
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8八 作我们救恩创始者（元帅）的基督，借着作我们的大祭司，为我们祷告并将神供应到我们里面，尽祂的职责，领我们进入荣耀——来二16～18，七25，八2。
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晨兴喂养
Morning Nourishment
9西一27 神愿意叫他们知道，这奥秘的荣耀在外邦人中是何等的丰富，就是基督在你们里面成了荣耀的盼望。
9Col. 1:27 1:27 To whom God willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
10林后四17 因为我们这短暂轻微的苦楚，要极尽超越地为我们成就永远重大的荣耀。
102 Cor. 4:17 For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.
11这位奇妙的人耶稣，是我们的模型、榜样、先锋、开拓者和元帅；有一天，祂进到我们里面。我们可能不大觉得，但祂的确已进到我们里面。……这位进入我们里面的耶稣是谁？祂不仅是救主，更是那领先奔入荣耀的一位，也是那已经进入神完满彰显里的一位，并且祂今天就是神完满的彰显。这位是神彰显、是神荣耀之光辉的耶稣（来一3），就是那进入我们里面的耶稣。……过去，我们最多只能说，那在我们里面的耶稣，是永远的生命。我们若没有〔歌罗西一章二十七节〕，就根本不会想到，那在我们里面的耶稣竟是荣耀的盼望。我们荣耀的盼望就是基督自己（希伯来书生命读经，一三六至一三七页）。
11This wonderful man Jesus, who is the model, example, Forerunner, Pioneer, and Captain, one day entered into us. We might have been unconscious of it, but He entered into us…Who is this Jesus who has come into us? He is not only the Savior; He is the One who took the lead to run the race into glory, the One who has entered into the full expression of God, the One who, even today, is this full expression of God. This Jesus, who is God’s expression, the effulgence of God’s glory (Heb. 1:3), is the Jesus who has come into us…In the past, probably the most we could say was that Christ was the eternal life in us. If we did not have Colossians 1:27, we would never imagine that the Jesus who is in us is the hope of glory. Our hope of glory is just Christ Himself. (Life-study of Hebrews, pp. 111-112)
信息选读
Today's Reading
12一面，这位奇妙者是在幔内，住在神的彰显里，并且祂也就是神的彰显。另一面，祂已经进到我们里面。……基督……在我们里面。祂不必离开荣耀，然后才进到我们里面。当祂在幔内时，祂也在我们里面，祂乃是从那边供应到我们这边。祂是开拓者，是先锋，率先进入幔内，进入了荣耀，就是神那完满荣耀的彰显。现今祂在荣耀里作了我们救恩的元帅。……这位救恩的元帅进到我们里面，但祂并没有离开荣耀，反而把荣耀带到我们里面来。何等奇妙！当救恩的元帅进到我们里面，荣耀也随祂而来。换句话说，救恩的元帅进到我们里面，成了我们的荣耀。最低限度，祂进到我们里面，是一粒荣耀的种子。现今，我们每个人里面都有这荣耀的种子，就是那位救恩的元帅自己。……祂是第一个进入荣耀的，所以祂是我们的先锋，足够资格作我们的元帅。
12On the one hand, this wonderful One is within the veil, dwelling there in the expression of God and as the expression of God. On the other hand, He has come into us…He is within us. He does not have to leave the glory in order to come into us. While He is within the veil and within us, He is ministering from there to here. He entered within the veil as the Pioneer, the Forerunner, entering into the glory that is the full, glorious expression of the Divine Being. Now He is in glory as the Captain of our salvation…In His coming into us, He never left the glory. Rather, He brought the glory into us. This is wonderful. When the Captain of salvation came into us, the glory came with Him. In other words, the Captain of salvation came into us to be the glory. At the very least, He came in to be the seed of glory. Now we all have this seed of glory, that is, the Captain of salvation Himself, within us…Since He was the first to enter into glory, He, as our Forerunner, is fully qualified to be our Captain.
13为什么祂的苦难，使祂够资格作元帅？〔来二10〕因为不经过苦难，祂就不能进入荣耀；祂若不能进入荣耀，就不完全，不合格。但借着苦难，祂进入了荣耀，就完全够资格、被成全，来承担元帅的职分。因此，祂能进到我们里面作元帅，也作荣耀。
13How is it that His sufferings qualified Him to be the Captain [Heb. 2:10]? Because without passing through sufferings, He could not be in the glory, and, if He were not in the glory, He would not be perfected or qualified. But by passing through the sufferings, He entered into glory. He is now fully qualified, fully perfected, to fulfill His office of Captain. Therefore, He can come into us as the Captain as well as the glory.
14祂不仅是元帅，更是大祭司。祂是大祭司，祂自己作为饼和酒供应我们。主不断地以祂自己作恩典供应我们。彼前五章十节说到全般恩典的神。保罗因着肉体上的一根刺，曾三次求主为他挪去（林后十二7~8）。但是主说，“我的恩典够你用的。”（9）主似乎对保罗说，“……我是要把够用的恩典供应给你。在你经过所有的苦难时，我要以我自己作供应，作恩典，作饼和酒来扶持你，帮助你。这些苦难会在你里面产生荣耀。”
14He is not only the Captain but also the High Priest. He is the High Priest ministering Himself to us as bread and wine. The Lord continually ministers Himself to us as grace. First Peter 5:10 speaks of the God of all grace. When Paul was suffering because of a thorn in the flesh, he asked the Lord three times to remove it (2 Cor. 12:7-8). But the Lord answered Paul, saying, “My grace is sufficient for you” (v. 9). The Lord seemed to be telling Paul, “…I will afford you My sufficient grace. I will minister Myself to you as the supply, as the grace, as the bread and wine, that will sustain and support you as you pass through all the sufferings. These sufferings will produce glory in you.”
15保罗深知苦难能帮助我们进入荣耀。……在林后四章十七节，保罗……把“短暂轻微的苦楚”与“永远重大的荣耀”相比。他说，那永远重大的荣耀远超过这短暂轻微的苦楚。他作了三个比较：苦楚对荣耀，轻微对重大，短暂对永远。我们所受的一切苦楚，都是轻微的。这短暂轻微的苦楚无法与永远重大的荣耀相比。不要被你的苦难所困。……真正重大的乃是荣耀。我们所有的苦难都是轻微的。这短暂轻微的苦楚，要为我们成就永远重大的荣耀（希伯来书生命读经，一三七至一四○页）。
15Paul knew that sufferings help to bring us into glory…In 2 Corinthians 4:17 Paul [compares] the “momentary lightness of affliction” with the “eternal weight of glory.” He was saying that the eternal weight of glory far surpasses the momentary lightness of affliction. Here we see three comparisons: affliction with glory, lightness with weight, and momentary with eternal. Whatever sufferings we pass through are the lightness. This momentary lightness of affliction cannot compare with the eternal weight of glory. Do not be troubled by your sufferings…The real weight is the glory. All our sufferings are just the lightness, the momentary lightness of affliction that works for us the eternal weight of glory. (Life-study of Hebrews, pp. 112-114)
16参读：经过过程的神圣三一之分赐与超越基督之输供的结果，第一章。
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今日要点
17主题：经历基督作荣耀的种子，在我们里面生长开花进入荣耀
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18引经：西一27，林后四17
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191.作为救恩的创始者，基督是在我们里面荣耀的种子：
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20A.我们不仅要看见，那在我们里面的基督，是我们的生命，我们更要看见，祂显现的时候，我们要与祂一同显现在荣耀里，这与西一27所说的相符，『神愿意叫他们知道，这奥秘的荣耀在外邦人中是何等的丰富，就是基督在你们里面成了荣耀的盼望』，作创始者（元帅）的基督，已经进到我们里面，是我们荣耀的盼望，祂已经进入神完满的彰显，我们也要跟随祂进入神为我们所命定的荣耀里。
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21B.对这位创始者（元帅），祂在时间里所穿上的人性，经过钉死、复活等过程而被带进荣耀，这示祂所争战的过程，而对我们信徒而言，我们先在人性里出生，而后才重生得着这荣耀的种子，因此，在我们里面荣耀种子的长大，乃是个争战的过程，撒但极其一切要拦阻这荣耀种子的长大，但我们需要与祂配合，好使神圣荣耀的元素在我们里面开花。
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222.借外面的受苦与里面大祭司的代求而使我们进入荣耀：
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23A.一面，我们乃是借着受苦的过程得拯救而进入荣耀，就是神的彰显里，我们的一切苦难都在我们往锡安大道上帮助我们，在诗八四篇的锡安大道有如高速公路，带我们通往荣耀的目的地，然而按着上下文，这锡安大道就是流泪谷，在谷中经历力上加力，并经历秋雨之福，而达到锡安这目的地。
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24B.另一面，我们怎会有这样的经历呢？我们乃是要经历祂这救恩的创始者的基督，作为大祭司为我们代求，将神供应到我们里面，使我们的泪水，转变成为祝福的雨水，使我们得着帮助，而经历林后四17所说，『因为我们这短暂轻微的苦楚，要极尽超越的为我们成就永远重大的荣耀』，使我们变化，从荣耀到荣耀，而使我们被带进荣耀里。
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25应用：我们遇到苦难或环境，不该想要从火坑跳出，因为一跳又进到另一个火坑，反之我们要学习经历基督作我们的大祭司，为我们代求，并将神供应给我们，使我们经历主的恩典够我们用，使我们留在短暂、轻微的苦楚中，好成就永远、重大的荣耀。
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