2025 夏季训练特会 · 第七篇 · 第1天

救恩的创始者(元帅)和先锋,领许多的儿子借着进入幔内并出到营外而进荣耀里去

第七篇 救恩的创始者(元帅)和先锋,领许多的儿子借着进入幔内并出到营外而进荣耀里去

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第三十一周 周一
纲目
2壹 神永远的目标,是要领许多的儿子进荣耀里去:
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3一 神为着自己的荣耀创造、塑造甚至造作我们;这荣耀是神的彰显,也就是彰显出来的神;我们对神最高的事奉,乃是在荣耀里彰显祂——赛四三7林前六20十31林后三8~918四15出四十34
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4二 神永远的定旨,是要借着祂所救赎的人,团体地彰显祂自己——创一26弗三16~17上21
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5三 有神荣耀的新耶路撒冷,是神团体的彰显:
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61 神作为光,在作为灯的羔羊里面并借着羔羊照耀出来,至终透过整座城照耀出来,使城显出神自己的样子——启二一10~111823四3
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72 我们看新耶路撒冷,就看见神的彰显——在灯里的光透过碧玉照耀出来。
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8四 基督是我们进入荣耀之完满救恩的创始者(元帅)——来二310
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91 耶稣是神圣荣耀的种子,落在地里死了,并在复活里长起来,在荣耀里开花——约十二23~24路二四26林前十五3643上
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102 借着祂的生长,祂的全人,包括祂的人性和属人的性情,都被带进神荣耀的彰显里。
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113 祂是在荣耀里的那人,就是在神彰显里的人,这人甚至就是神的彰显、神的荣耀——补充本诗歌二七首。
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晨兴喂养
Morning Nourishment
12来二10~11 原来万有因祂而有,借祂而造的那位,为着要领许多的儿子进荣耀里去,就借着苦难成全他们救恩的创始者,这对祂本是合宜的。因那圣别人的,和那些被圣别的,都是出于一;因这缘故,祂称他们为弟兄,并不以为耻……。
12Heb. 2:10-11 For it was fitting for Him…in leading many sons into glory, to make the Author of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of One, for which cause He is not ashamed to call them brothers.
13路二四26 基督受这些害,又进入祂的荣耀,岂不是应当的么?
13Luke 24:26 Was it not necessary for the Christ to suffer these things and enter into His glory?
14神的目标是要领许多的儿子进荣耀里去。神的长子主耶稣,作为开拓者,已经借着争战进入这荣耀。现今祂是神许多儿子之救恩的元帅,正率领他们经过争战进入祂的荣耀。我们就是神许多的儿子,正在争战的路上,要进入神所命定给我们的荣耀(希伯来书生命读经,一二四页)。
14God’s goal is to bring His many sons into glory. His firstborn Son, the Lord Jesus, as the Pioneer, has fought into this glory. Now He is the Captain of God’s many sons’ salvation leading them into His glory by fighting. We, the many sons of God, are now on the way, fighting into the glory that God ordained for us. (Life-study of Hebrews, p. 101)
信息选读
Today's Reading
15神为要完成祂的定旨,就是领许多儿子进荣耀里去,必须先得着一个榜样,一个模型。这一位就能成为合格的元帅,率领许多儿子进荣耀里去。……在耶稣成为元帅之前,祂必须借着许多苦难得着成全(来二10)。我年轻时读到〔这〕节……,心中甚觉困惑。一面,我知道耶稣是完全的,但另一面,这处圣经却说祂必须得着成全。所以似乎耶稣是不完全的。事实上,祂的确是完全的。祂虽然在成为肉体之前已经是完全的,但祂尚未经历人生的苦难。所以祂成为救恩的元帅之前,还必须借着苦难得着成全。……得着成全意即检定合格。……祂必须经历人生的苦难,然后才能够资格担任这个职分。因此,使耶稣得着成全,并不含示祂的美德或属性有什么不完全,乃是指使祂完成人生苦难的经历,能适合作跟从祂者救恩的元帅和首领。耶稣既已经历了人生一切的苦难,就得了成全,够资格承担祂的职分。祂够资格作开拓者,率领神的众子进入祂首先进入的荣耀境地。
15In order to accomplish His purpose of bringing many sons into glory, God had to have an example, a model. Such a one could be the qualified Captain taking the lead to bring the many sons into glory…Before Jesus became the Captain,…He had to be perfected through sufferings (Heb. 2:10). When I read the Bible as a young man, I was bothered by [this] verse…On the one hand, I knew that Jesus was perfect. On the other hand, 2:10 says that He had to be perfected. So it seemed to me that Jesus was not perfect. But He truly was perfect. Although He was perfect before His incarnation, He did not have the experience of human suffering. He had to be perfected through suffering before He could become the Captain of salvation…To be perfect here actually means to be qualified…In order to be qualified for this office, He had to experience human suffering. Thus, to make Jesus perfect does not imply that there was any imperfection of virtue or attribute in Jesus but only that the completing of His experience of human sufferings was needed to make Him fit to become the Author, the Leader, of His followers’ salvation. Since Jesus passed through all the human suffering, He has been perfected, qualified, to fill this office. He is qualified to bring the many sons of God into the region of glory, which He has already entered as the Pioneer.
16基督所进入的这个荣耀是什么?就是神完满的彰显。当主在肉体里时,神遮藏在祂里面。……在这位有血有肉的拿撒勒人耶稣里面,有神神圣荣耀的种子。……当康乃馨种子落在地里死了,然后再生长起来,最后达到开花的阶段,康乃馨种子就被带进荣耀里去。耶稣就像这样一粒种子,落在地里死了,然后生长起来(约十二23~24)。借着祂的生长,祂的全人,包括祂的人性和属人的性情,都被带进神荣耀的彰显里。这就是祂的荣耀。这位主受了死的苦,经过了死河,进入了荣耀,就是进入那位神圣者完满的彰显里。……主在地上过了三十三年半的人生,应验了这个预表。耶稣过河,第一次是在祂受浸的时候,此后三年半,祂还是一直地过河。最终,祂在十字架上,过了那一道死河。祂经过这最终的一道河,就进入了荣耀。祂所进入的荣耀,乃是神的神圣所是彰显出来的实际。在祂复活之后,祂就是神荣耀的彰显。……祂是一个榜样,一个模型,因为祂是领先进入荣耀的,也是为我们铺路的。
16What is this glory into which Christ has entered? It is the full expression of God. When the Lord was in the flesh, God was concealed within Him…In Jesus, the Nazarene with blood and flesh, was the seed of God’s divine glory… When the carnation seed falls into the earth, dies, and grows again until it reaches the stage of blossoming, the carnation seed is brought into glory. Jesus was such a seed. He fell into the earth, died, and grew up (John 12:2324). By His growing up, His whole being, including His humanity and His human nature, was brought into the glorious expression of God. That was His glory. The Lord suffered death, crossing the river of death, and entered into the glory, into the full expression of the Divine Being…After living on earth for thirty-three and a half years, the Lord fulfilled the type. Jesus crossed the river. He first crossed the river at the time of His baptism. For three and a half years after His baptism, He was continually crossing rivers. Eventually, on the cross, He crossed the death river. By crossing that ultimate river, He entered into glory. The glory into which He entered is the reality of the expression of God’s divine being. After His resurrection He was God’s glorious expression… He is the example, the model, because He was the first One who pioneered into glory, the One who paved the way.
17这位开拓者,这位先锋,已经进入幔内(来六19~20)。……幔子就是使我们与神的彰显隔开的东西。每一道河都是一幅幔子,把我们与神的彰显隔开。耶稣过了约但死河,进入了幔内。在幔内没有别的,只有神的彰显。现今祂就在幔内,在荣耀里。在荣耀里有一人,这意思是说,在神的彰显里有一人;更可以说,有一人就是神的彰显,就是神的荣耀(希伯来书生命读经,一二四至一二五、一三五至一三六页)。
17This Pioneer, this Forerunner, entered within the veil (Heb. 6:19-20)… The veil is that which separates us from God’s expression. Every river is a veil separating us from God’s expression. By passing through the Jordan, the river of death, Jesus entered within the veil. There within the veil is nothing but the expression of God. He is there now in glory. There is a man in the glory. This means that there is a man in God’s expression. Even more, there is a man who is God’s expression, a man who is God’s glory. (Life-study of Hebrews, pp. 102, 110-111)
18参读:希伯来书生命读经,第九至十、三十、五十七篇。
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今日要点
19主题:神的目标乃是要领我们这些儿子进荣耀里去
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211.神的目标是要领许多儿子进荣耀里去:
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22A.希伯来信徒踌躇不前,作者写本书鼓励信徒要过河,好达到神呼召他们的目标,因此,来二10~11说,『原来万有因祂而有,借祂而造的那位,为着要领许多的儿子进荣耀里去,就借着苦难成全他们救恩的创始者,这对祂本是合宜的。因那圣别人的,和那些被圣别的,都是出于一;因这缘故,祂称他们为弟兄,并不以为耻』。
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23B.这经节指出,神的目标是要领许多儿子进荣耀里去,祂要完成祂的定旨,必须先得着一个榜样,一个模型,这一位就能成为合格的元帅,而神的长子耶稣,作为创始者(元帅),也就是开拓者,已经借着争战进入这荣耀,我们就是神许多的儿子,我们正在这争战的路上,将要进入神所命定给我们的荣耀。
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242.基督是我们进入荣耀之完满救恩的创始者:
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25A.当主在肉体里时,神性荣耀被遮藏在祂人性的体壳里面,只有在变化山上短暂让门徒们看见,在这位有血有肉的拿撒勒人耶稣里面,有神神圣荣耀的种子,路二四26,『基督受这些害,又进入祂的荣耀,岂不是应当的么? 』,基督借着钉死十架而受害,并进借着复活入荣耀,就像一粒麦子落在地里死了,就生长起来并开花,结出许多子粒。
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26B.耶稣就像这一粒种子,借着祂的生长,祂的全人,包括祂的人性和所穿上属人的性情,都被带进神荣耀的彰显里,所以,在荣耀里有一人,祂是那「人」神所高举,荣耀尊贵永得着的一位,照着经文,这位耶稣乃是借着苦难得成全,而成为元帅的,祂自己本身是完全的,但祂尚未经历人生的苦难,他必须经历苦难,然后才得成全,够资格、适合作跟从祂者救恩的元帅和首领。
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27应用:我们每天都需要求主开启我们的心眼,使我们的异象得着更新,能够看得更清楚,好看见神的目标,而给主最高的合作,好让祂这救恩的创始者,能够完成祂的职任,使我们被带进神荣耀的彰显。
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