2025 夏季训练特会 · 第六篇 · 第2天

在三一神里的召会

第六篇 在三一神里的召会

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第三十周 周二
纲目
1叁 当三一神成为我们的经历和享受时,祂不仅是那在宝座上宇宙般广大的一位,祂也是那在我们心里的一位——启四2~3五6约壹三19~21
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2一 我们不是在宇宙的宽广里认识三一神,乃是在我们个人心的范围里认识祂——来八10~11
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3二 新约所关切的,是要我们认识那已经进到我们这人里面居住的三一神,认识那住在我们灵里,并渴望扩展到我们心的内里各部分的一位——弗三14~17上约壹三19~21
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4三 说到对三一神的认识,新约的路乃是个人的、细节的、经历的——二2027来十16
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5四 这种认识三一神经历的路,是何其宝贵!
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6肆 新约和整本圣经一样,完全是以神圣三一为结构所组成的——太二八19启一4~5二二1~2
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7一 整本新约都与三一神有关;三一神是新约的结构元素——弗三16四4~6
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8二 圣经陈明一幅图画,给我们看见神圣三一为着完成祂的经纶而有的行动——路十五3~32弗二18
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9三 圣经是照着一个管制原则写的,就是三一神作到祂所拣选并救赎的人里面,作他们的享受、饮料、生命的泉源和光——诗三六8~9
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10四 在神话语中关于三一神的启示,乃是为着将神在祂的神圣三一里,分赐到祂所拣选并救赎的人里,作他们的经历和享受,使他们成为祂团体的彰显,直到永远——弗一3~23四16启二一210~11
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晨兴喂养
Morning Nourishment
11约壹三19~21 在此就知道,我们是属真理的,并且我们在祂面前可以安心;我们的心若责备我们,神比我们的心大,一切事祂都知道。亲爱的,我们的心若不责备我们,我们就可以向神坦然无惧了。
111 John 3:19-21 And in this we will know that we are of the truth, and we will persuade our heart before Him, because if our heart blames us, it is because God is greater than our heart and knows all things. Beloved, if our heart does not blame us, we have boldness toward God.
12约翰在约壹三章二十一节……乃是说到非常主观地认识神。有些人会说到管理宇宙之全能的神,但约翰在这里是说到在我们心里的神。他不是谈大能的神,伟大的神,他乃是说到实际的神。神不仅是无穷、无限、超过我们所能领会的,祂也小得足以在我们心里。当神成为我们的经历时,祂不仅是那在宝座上宇宙般广大的一位,祂也是那在我们心里的一位。
12John’s word [in 1 John 3:21] is about knowing God in a very subjective way. Some may speak about the almighty God who rules the universe, but here John speaks concerning the God who is in our heart. He does not talk about the mighty God, about the great God; instead, he speaks concerning the practical God. Not only is God infinite, unlimited, and beyond our ability to comprehend; He is also small enough to be in our heart. When God becomes our experience, He is not only the One on the throne who is universally vast, but He is the One in our heart.
13按照新约的教训,我们必须在我们个人心的范围里认识神。神不是在宇宙的宽广里,乃是在我们心的微小范围里被我们认识的。……新约所关切的,是要我们认识那已经进到我们这人里面的神,认识那住在我们灵里,并渴望扩展到我们心的内里各部分的一位〔参弗三17〕。因此,我们必须在我们的心里认识神(约翰一书生命读经,三一一至三一二页)。
13According to the teaching of the New Testament, we need to know God in the personal realm of our heart. God is known by us not in the vastness of the universe but in the smallness of our heart. The concern of the New Testament is that we know the God who has come into our being, the One who dwells in our spirit and desires to spread into all the inward parts of our heart [cf. Eph. 3:17]. Therefore, we need to know God in our heart. (Life-study of 1 John, pp. 253-254)
信息选读
Today's Reading
14约翰在约壹三章二十节不是说神比宇宙大;……〔而〕是说,神比我们的心大。这种写法指明,我们对神的认识必须是经历上的。……你的心平安么?你的心宁静么?……有些人会说他们认识神,但他们也许是宗教、客观的认识神。我们必须在我们的心里,在我们的良心里认识神。这样的认识神乃是使那伟大、全能、无限的神,在我们的良心里对我们成为实际的。我们的良心若叫我们不安,这意思是神与我们也有了问题。……在我的基督徒生活里,我常常希奇神为什么在意我日常生活里所有的细节。比方,……我若给妻子“长脸”看,神会在我的良心里搅扰我。如果我和神争辩这样的事,在我良心里的神不会同意我。这是以经历的方式认识神的例子。
14In 1 John 3:20 John does not say that God is greater than the universe… [but] that God is greater than our heart. This way of writing indicates that our knowledge of God must be experiential…Is your heart at peace? Is your heart tranquil?…Some may say that they know God. But they may know Him in a religious way, in an objective way. We need to know God in our heart, in our conscience. To know God in this way is for the great, almighty, infinite God to become practical to us in our conscience. If our conscience bothers us, this means that God also has a problem with us…Often in my Christian life I have wondered why God cares for all the details in my daily life. For example,…if I give my wife a “long face,” He will trouble me in my conscience. If I argue with Him about matters like this, the God who is in my conscience will not agree with me. This is an example of the experiential way to know God.
15就着我们在经历上对祂的认识而言,神是微小的、有限的。一位弟兄会与神争辩;他会认为神为着某件事搅扰他的良心是不对的。假定这位弟兄对神说,“为什么我的良心为着我妻子的事搅扰我?她错了,我没有错。问题是她惹的,我一直想要避免争吵……。为什么我的良心因着我这样感觉来搅扰我?这是不公平的。”然而无论这位弟兄怎样与神争辩,神的管治总不会偏袒他。
15In being known by us experientially, God is small, not infinite. A brother may argue with God; he may think that it is not right for Him to trouble his conscience regarding a certain matter. Suppose the brother says to Him, “Why does my conscience bother me concerning my wife? She is wrong, and I am right. She caused the problem, and I have been trying to avoid an argument… Why, then, does my conscience bother me about the way I feel? This isn’t fair!” But no matter how much the brother may argue with Him, God will not rule in his favor.
16我们认识神新约的路乃是个人的、细节的、经历的。新约的路乃是认识神是那在我们心里的一位。这种认识神经历的路是何其宝贵!
16The New Testament way for us to know God is personal, detailed, and experiential. The New Testament way is to know God as the One who is in our heart. How precious is this experiential way of knowing God!
17有时候我们也许不明白,神有千万的事要处理,为什么会关心我们日常生活中的琐事。尽管神是无限且全能的,然而祂甚至在意我们生活中的琐事。比方,祂会在意一位弟兄里面对他妻子的态度,这件事小得似乎需要用神圣的放大镜才看得见。然而神在意这样的事。我们知道神在意这样的事,因为我们的良心为着这些事搅扰我们。每当我们的良心不宁静,我们就知道我们需要顾到神圣管治的代表—良心—的感觉。我们这样认识神,并不是在大事上,乃是在小事上。这条认识神的路是经历的,实际的(约翰一书生命读经,三一二至三一四页)。
17Sometimes we may wonder why God, who has billions of matters to take care of, would be concerned with a small detail in our daily living. Although God is infinite and almighty, He cares even for the small things in our life. For example, He may care about a brother’s inward attitude toward his wife, something so small that it may seem it takes a divine magnifying glass to see it. Nevertheless, God cares for such a matter. We know God cares for such things because our conscience bothers us concerning them. Whenever our conscience is not tranquil, we know that we need to take care of the feeling of our conscience, which is the representative of the divine government. In this way we know God not in great matters but in small things. This way of knowing God is experiential and practical. (Lifestudy of 1 John, pp. 254-256)
18参读:在神圣三一里并同神圣三一活着,第五、十三章。
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今日要点
19主题:在个人心的范围认识三一神,而享受神圣三一的神圣分赐
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20引经:约壹三19~21
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211.在个人心的范围认识三一神:
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22A.有些人神我也认识,就是管理宇宙之全能的神嘛!但约翰在约壹三19~21说,『在此就知道,我们是属真理的,并且我们在祂面前可以安心;我们的心若责备我们,神比我们的心大,一切事祂都知道。亲爱的,我们的心若不责备我们,我们就可以向神坦然无惧了』,约翰在这段经文不是说神比宇宙大,而是说比我们的心大,这种写法指明我们对神的认识必须是经历上的。
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23B.神不仅够大,大到无穷、无限、超过我们所能领会,祂也小到足以在我们心里,当神成为我们的经历时,祂不仅是那在宝座上宇宙般广大的一位,祂也是那在我们心里的一位,按照新约的教训,我们必须在我们个人心的范围里来认识神,神不是在宇宙的宽广里被我们认识,而是在我们心的微小范围里被我们认识的,这是新约所关切的,也该是我们关切的。
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242.新约完全以神圣三一为结构组成:
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25A.有时我们也会觉得,一下三一神,一下神圣三一,为什么要这么复杂?但我们要看见,我们说到三一神,乃是强调祂的身位,祂的位格,而说到神圣三一,则是重在祂的运行和分赐,新约和整本圣经一样,完全是以神圣三一为结构所组成的,整本新约都与三一神有关,三一神是新约的结构元素。
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26b.圣经也陈明一幅图画,给我们看见神圣三一为着完成祂的经纶而有的行动,圣经虽有许多作者,横跨不同年代,却是照着一个管制原则写的,就是三一神作到祂所拣选并救赎的人里面,作他们的享受、饮料、生命的泉源和光,在神话语中关于三一神的启示,乃是为着将神在祂的神圣三一里,分赐到祂所拣选并救赎的人里,作他们的经历和享受,使他们成为祂团体的彰显,直到永远。
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27应用:我们对神的认识,不该停留在知识和头脑里,而该在我们的心里来认识祂,这样伟大、全能、无限的神,在我们的良心里对我们成为实际的,若我们的良心不安,意思是神与我们有了问题,需要对付我们良心的不安,而使我们对神有这样主观、内在的认识。
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