2025 夏季训练特会 · 第六篇 · 第1天

在三一神里的召会

第六篇 在三一神里的召会

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第三十周 周一
纲目
2壹 三一神乃是新约的架构——太十二28二八19约十五26徒二33罗八11加四6弗三16~17四4~6来九14彼前一2启一4~5
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3贰 我们借着经历并享受三一神,就得以认识祂——约壹一5二27四16五11~12
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4一 三一神不仅是我们信仰的对象;祂乃是住在我们里面,作我们的生命和生命的供应,给我们经历并享受——四13~15
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5二 我们需要借着内在的享受主观的神,而在经历上认识三一神——二27四4
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6三 我们若要认识三一神,就必须在生命这条线上,并在生命长大的过程里;我们越在生命里长大,就越关切神圣的三一——二13~18
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晨兴喂养
Morning Nourishment
7约壹四13~15 神已将祂的灵赐给我们,在此就知道我们住在祂里面,祂也住在我们里面。父差子作世人的救主,这是我们所看见,现在又作见证的。凡承认耶稣是神儿子的,神就住在他里面,他也住在神里面。
71 John 4:13-15 In this we know that we abide in Him and He in us, that He has given to us of His Spirit. And we have beheld and testify that the Father has sent the Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him and he in God.
8仇敌的一项狡计是……否认三一神对我们是主观的,为着给我们经历并享受。他们把神圣的三一仅仅陈述为宗教的客观道理。……但圣经启示三一神不仅是我们信仰的对象;祂对我们乃是主观的,住在我们里面作我们的生命和生命的供应。我们每天,甚至每时每刻都需要这样经历祂并享受祂(约翰一书生命读经,三四六页)。
8One subtlety of the enemy…is to deny that the Triune God is subjective to us for experience and enjoyment and to present the Divine Trinity merely as an objective doctrine for religion…But the Bible reveals that the Triune God is not merely the object of our faith; He is subjective to us, dwelling in us to be our life and life supply. Daily, even hourly, we need to experience Him and enjoy Him in this way. (Life-study of 1 John, p. 284)
信息选读
Today's Reading
9圣经清楚地启示,三一神经过成为肉体、为人生活、钉十字架、复活、升天等过程以后,已经完成于包罗万有的灵,这灵已经来住在我们的灵里。阿利路亚,这奇妙、包罗万有的灵住在我们人的灵里!……人可以比作电晶体收音机。这样的收音机有个接收器,能接收无线电波。收音机只要调得正确,就会发出音乐。我们可以说我们人就像电晶体收音机,接收器就是我们人的灵。只要我们的接收器调得正确,我们就享受属天的音乐。这个例子说明对三一神的享受,这三一神如今乃是赐生命的灵,住在我们重生之人的灵里。……我们乃是凭着我们的灵接触、享受并经历那包罗万有的灵。
9The Bible reveals clearly that the Triune God, after passing through the process of incarnation, human living, crucifixion, resurrection, and ascension, has consummated in the all-inclusive Spirit, who has come to dwell in our spirit. Hallelujah for the wonderful all-inclusive Spirit dwelling in our human spirit! A human being can be compared to a transistor radio. Such a radio has a receiving apparatus that enables it to receive radio waves. When the radio is tuned properly, it will play music. We may say that we human beings are like transistor radios and that the receiving apparatus is our human spirit. When our receiver is properly tuned, we enjoy heavenly music. This is an illustration of the enjoyment of the Triune God, who is now the life-giving Spirit dwelling in our regenerated human spirit…It is by our spirit that we touch, enjoy, and experience the all-inclusive Spirit.
10照着圣经,我们刚强地见证,我们的主今天不仅是三一神的一部分—祂乃是整个三一神的具体化身,是子同着父且成为灵。今天在我们的经历中,祂就是那灵,是子同着父的实际,作我们的生命,给我们享受。我们明白祂是这样奇妙的一位,就不在意死的道理、虚空的宗教或无意义的仪式。我们所关切的是每天对三一神有经历、有享受。
10According to the Scriptures, we testify strongly that our Lord today is not merely a part of the Triune God—He is the embodiment of the entire Triune God, the Son with the Father and as the Spirit. In our experience today, He is the Spirit as the reality of the Son with the Father to be our life for our enjoyment. Realizing that He is such a wonderful One, we do not care for dead doctrines, vain religion, or meaningless rituals. Our concern is to have the daily experience and enjoyment of the Triune God.
11我们可以用吃东西为例,说明以享受和经历三一神的方式学知三一神的事。……你越吃一种食物,就越认识那种食物。这认识不是道理的,乃是经历的。同样的,我们借着享受并经历三一神,就认识了祂。我们仅仅凭着道理,不可能认识三一神。但我们借着享受并经历祂,就能认识祂。
11We may use eating food as an illustration of learning the things of the Triune God in the way of enjoying and experiencing Him…The more you eat a particular food, the more you will come to know it. This knowledge is not doctrinal; it is experiential. In a similar way, we come to know the Triune God by enjoying and experiencing Him. It is impossible for us to know the Triune God merely by doctrine. But we can know Him by enjoying and experiencing Him.
12照着圣经,我们教导父、子、灵是一。以赛亚九章六节说,有一子赐给我们,但是祂名称为永在的父,或永远的父。这符合约翰福音所记载主论到祂自己和父的话。主耶稣说,祂(子)在父的名里来(约五43)。主从来没有说到祂自己是子又是父,但主的确说,祂是子,在父的名里来。主在约翰十四章也说,我们看见了祂,就是看见了父(9)。不仅如此,主在这一章说,祂在父里面,父在祂里面(10~11)。所以祂在十章三十节说,父与子原是一。我们承认子,就连父也有了(约壹二23)。而且祂也是那灵(林后三17)。我们有祂住在我们里面,也就有了父和那灵。你里面不是有主耶稣么?的确有。你里面不是也有父和那灵么?当然也有。这就是说,父、子、灵都在你里面。那么,我们里面有多少位?我们从经历知道,我们里面只有一位。住在我们里面的这一位,乃是三一神,父、子、灵(约翰一书生命读经,三四六至三四七、二二一至二二二页)。
12According to the Bible, we teach that the Father, the Son, and the Spirit are one. Isaiah 9:6 says that a Son has been given to us, yet His name is called the eternal Father. This matches the Lord’s word concerning Himself and the Father recorded in the Gospel of John. The Lord Jesus said that He, the Son, came in the name of the Father (5:43). The Lord never said of Himself that He was the Son and the Father. But He did say that He was the Son coming in the Father’s name. In chapter 14 of the Gospel of John, the Lord also said that if we see Him, we see the Father (v. 9). Furthermore, in this chapter the Lord said that He is in the Father and the Father is in Him (vv. 10-11). So He said in John 10:30 that the Father and the Son are one. When we confess Him, we also have the Father (1 John 2:23). Furthermore, He is also the Spirit (2 Cor. 3:17). When we have Him dwelling in us, we also have both the Father and the Spirit. Do you not have the Lord Jesus in you? Surely you do. Do you not also have the Father and the Spirit in you? You certainly also have both the Father and the Spirit in you. This means that the Father, the Son, and the Spirit are all in you. How many, then, do we have within us? From experience we know that we have only One within us. This One who dwells in us is the Triune God—the Father, the Son, and the Spirit. (Life-study of 1 John, pp. 284-285, 179-180)
13参读:帖撒罗尼迦前书生命读经,第九至十一篇。
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今日要点
14主题:借着经历并享受三一神,就得以认识三一神
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15引经:约壹四13~15
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161.神是三一的,乃是为着我们的经历与享受:
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17A.有人说,你们信的神好复杂,什么三位一体,什么三一神,太难懂了,但我们要看见,我们不一定要知道神「如何」是三一的,但我们却要知道神「为何」是三一的,神是三一的,乃是为着我们的经历与享受,仇敌的一项诡计就是,把三一神陈述为宗教的客观道理,而否认三一神对我们是主观的,是为着给我们经历并享受的。
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18B.三一神不仅是我们信仰的对象,祂乃是住在我们里面,作我们的生命和生命的供应,给我们经历并享受,约壹四13~15说,『神已将祂的灵赐给我们,在此就知道我们住在祂里面,祂也住在我们里面。父差子作世人的救主,这是我们所看见,现在又作见证的。凡承认耶稣是神儿子的,神就住在他里面,他也住在神里面』。
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192.借着内在享受,在经历上认识三一神:
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20A.圣经清楚启示,三一神经过成为肉体、为人生活、钉十字架、复活、升天等过程以后,已经完成于包罗万有的灵,内住在我们灵里,人就像收音机,灵就像是接收器,只要接受器调频的正确,就能享受属天的音乐,如今三一神乃是赐生命的灵,住在我们重生之人的灵里,我们能凭着灵来接触神,享受并经历包罗万有的灵。
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21B.所以,三一神的确是为着我们的经历与享受,这不是一件外在、客观的事,我们需要借着内在的享受主观的神,而在经历上认识三一神,我们若要认识三一神,就必须在生命这条线上,并在生命长大的过程里,我们越长大,就越关切神圣的三一,我们明白祂是怎样的一位,就不在意死的道理、虚空的宗教和无意义的仪式。
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22应用:我们在召会生活,若流于形式,也可能有死的道理、虚空的宗教和无意义的形式,为此,我们需要操练我们的灵,只要一转向灵,就遇见祂这一位三一神,而使我们活在祂里面,而能够认识祂的爱好和目标,而使我们照着祂来过召会生活。
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