2025 夏季训练特会 · 第四篇 · 第5天

神的奥秘—基督

第四篇　神的奥秘—基督

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第二十八周　周五
纲目
1陆 基督作为神的奥秘，乃是神格丰满的具体化身——9节：
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2一 “神格一切的丰满”乃指整个的神格，完整的神——9节：
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31 “神格”一辞有力地指明基督的神格。
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42 神格既包含父、子、灵，神格的丰满就必是父、子、灵的丰满——太二八19，林后十三14。
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53 基督是神格丰满的具体化身，这意思是，三一神的丰满有形有体地居住在基督里面——西二9：
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6a 这含示基督在祂人性里所穿上的肉身，指明神格一切的丰满都居住在这位有属人身体的基督里面——约一14，罗八3，来二14。
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7b 在基督成为肉体以前，神格的丰满乃是居住在作为永远之话的基督里面，但不是有形有体地居住在祂里面——约一1。
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8c 从基督成为肉体穿上人的身体以后，神格的丰满就开始有形有体地居住在祂里面，并居住在祂得荣的身体里（腓三21），从今时直到永远。
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9二 歌罗西二章九节的“丰满”不是指神的丰富，乃是指神丰富的彰显：
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101 丰富是一样东西的量，而丰满是一样东西流出来、溢出来，成为那样东西的彰显。
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112 那居住在基督里的，不仅是神格的丰富，也是神所是之丰富的彰显：
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12a 神的丰满就是神的丰富满溢出来了，这满溢出来就是神的彰显。
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13b 神格的丰满乃是神格的彰显，就是神所是的彰显——9节。
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143 神格是在旧造（宇宙）中并在新造（召会）中得着彰显——一15、18。
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15三 当神的儿子成为肉体成了一个人，在祂身上有神的丰满，而我们从这丰满里都领受了——约一14、16：
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161 约翰一章十六节里的“恩”不是指丰富的恩，乃是指丰满的恩；丰富的恩是在神里面，而丰满的恩是在基督耶稣里——西二9。
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172 我们所领受的恩典乃是丰满的恩典；从我们得救时开始，我们就可以恩上加恩地领受。
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183 约翰一章十六节的“恩上加恩”可比作滚滚海涛，一波接着一波，绵绵不绝。
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19柒 神格一切的丰满都有形有体地居住在基督里面；作为在基督里的信徒，我们在基督里得了丰满——西二9～10：
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晨兴喂养
Morning Nourishment
20西二9 因为神格一切的丰满，都有形有体地居住在基督里面。
20Col. 2:9 For in Him dwells all the fullness of the Godhead bodily.
21林后十三14 愿主耶稣基督的恩，神的爱，圣灵的交通，与你们众人同在。
212 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
22歌罗西二章九节“有形有体”一辞，含示基督在祂人性里所穿上的肉身，指明神格一切的丰满都居住在这位有属人身体的基督里面。
22The word bodily [Col. 2:9] points to the physical body that Christ put on in His humanity, indicating that all the fullness of the Godhead dwells in Christ as One who has a human body.
23在基督成为肉体以前，神格的丰满乃是居住在祂所是之永远的话里面，但不是有形有体的。从基督成为肉体穿上人的身体以后，神格的丰满就开始有形有体地居住在祂里面，并居住在祂得荣的身体里（腓三21），从今时直到永远。神格的丰满居住在基督里面，这个事实的意思是说，这样的丰满居住在祂里面，是既真实又实际的。如今神格的丰满这神圣的人位既已有形有体地居住在基督里面，这丰满就是可见、可摸、可接受的（新约总论第十二册，一○八至一○九页）。
23Before Christ’s incarnation, the fullness of the Godhead dwelt in Him as the eternal Word, but not bodily. From the time that Christ became incarnate, clothed with a human body, the fullness of the Godhead began to dwell in Him in a bodily way, and in His glorified body (Phil. 3:21) now and forever it dwells. The fact that the fullness of the Godhead dwells in Christ bodily means that it dwells in Him in a way that is both real and practical. Now that the fullness of the Godhead dwells as a divine person in Christ bodily, it is visible, touchable, and receivable. (The Conclusion of the New Testament, p. 3569)
信息选读
Today's Reading
24歌罗西人是在智慧派的影响之下；智慧派认为，人的肉身和整个物质世界都是邪恶的。智慧派的人自以为有最高的智慧和知识，但他们不知道，神格的丰满有形有体地居住在基督里面。
24The Colossians were under the influence of Gnosticism, which regards man’s physical body and the entire material world as evil. The Gnostics considered themselves to have the highest wisdom and knowledge, but they failed to realize that the fullness of the Godhead dwells in Christ bodily.
25〔歌罗西二章九节〕的“丰满”不是指神的丰富，乃是指神丰富的彰显。那居住在基督里的，不仅是神格的丰富，也是神所是之丰富的彰显。神格是在旧造（宇宙）中，并在新造（召会）中，得着彰显的。……九节的“神格”，与受造之物所显明之神性的特征不同（罗一20）。这有力地指明基督的神格。神格一切的丰满，……绝不是人世间的传统和蒙学所能比。
25Fullness [in Colossians 2:9] refers not to the riches of God but to the expression of the riches of God. What dwells in Christ is not only the riches of the Godhead but the expression of the riches of what God is. The Godhead is expressed both in the old creation, the universe, and in the new creation, the church. The Godhead in verse 9 refers to deity, which is different from the divine characteristics manifested by the created things (Rom. 1:20). This strongly indicates the deity of Christ…The world’s tradition and elements simply cannot be compared with the fullness of the Godhead.
26歌罗西二章九节中神格一切的丰满，不仅是指整个三一神—父、子、灵，更指整个三一神所是、所有、所作、所知、所能、所成就、所得着、所完成并所达到的一切；这一切的丰满都有形有体地居住在子里面。神圣的三一是神格的丰满，而神格的这丰满居住在基督里面。因此，基督是三一神的具体化身。父、子、灵都具体化在基督里。……父丰富，子无限，而灵没有限量。因着三一神全都具体化在基督里，所以在基督之外没有神，我们在基督之外找不着神也摸不着神。基督是神的居所、神的地址和神的家。……我们接受、经历并享受基督时，就接受、经历并享受了三一神—父、子和灵。
26All the fullness of the Godhead in Colossians 2:9 refers not only to the entire Triune God—the Father, the Son, and the Spirit—but also to all that the entire Triune God is, has, does, knows, can do, has done, has obtained, has accomplished, and has attained; all this fullness dwells in the Son bodily. The Divine Trinity is the fullness of the Godhead, and this fullness of the Godhead dwells in Christ. Therefore, Christ is the embodiment of the Triune God. The Father, the Son, and the Spirit are all embodied in Christ…The Father is rich, the Son is unlimited, and the Spirit is without measure. Because the Triune God is altogether embodied in Christ, outside of Christ there is no God, and outside of Christ we cannot find God or contact God. Christ is God’s dwelling place, God’s address, and God’s home… When we receive, experience, and enjoy Christ, we receive, experience, and enjoy the Triune God—the Father, the Son, and the Spirit.
27保罗在十节继续说，“你们在祂里面也得了丰满。祂是一切执政掌权者的元首。”翻作“得了丰满”一辞的原文，是一个动词衍生为形容词，其根据的字根与九节翻作“丰满”的名词相同。我们应该明白，“得了丰满”这发表是根据九节的“丰满”这辞。因为神格一切的丰满，都有形有体地居住在基督里面，所以我们在祂里面也得了丰满。
27In Colossians 2:10 Paul continues, “You have been made full in Him, who is the Head of all rule and authority.” The Greek word translated “have been made full” is a verbal adjective based on the same root as the word translated “fullness,” a noun, in verse 9. We should understand the expression have been made full based upon the word fullness in verse 9. Because all the fullness of the Godhead dwells in Christ bodily, we have been made full in Him.
28我们在基督里面得了丰满，祂乃是一切执政掌权者的元首。一面，基督具有神格一切的丰满，因为一切的丰满都有形有体地居住在祂里面；另一面，这位基督是一切执政掌权者的元首，祂高过一切执政掌权者，就是高过那些在撒但手下，在空中有权势地位的堕落天使（15）。基督不仅有神格的丰满，也高过一切属撒但的执政、掌权和有能者。我们已被摆在这样一位基督里面，并且在祂里面得了丰满（新约总论第十二册，一○九至一一一页）。
28The Christ in whom we have been made full is the Head of all rule and authority. On the one hand, Christ possesses all the fullness of the Godhead, for it dwells in Him bodily; on the other hand, this Christ, who is the Head of all rule and authority, is above all rule and authority, that is, above all the fallen angels occupying positions of power in the air in subordination to Satan (v. 15). Christ not only has the fullness of the Godhead but is also above all rule, authority, and power of Satan. We have been put into such a Christ and have been made full in Him. (The Conclusion of the New Testament, pp. 3569-3571)
29参读：新约总论，第三百五十五篇。
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今日要点
30主题：经历基督作为神的奥秘，好成为基督的丰满
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31引经：西二9，林后十三14
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321.神格一切丰满居住在基督里面，给我们经历并享受：
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33A.歌罗西人是在智慧派的影响之下，智慧派认为，人的肉身和整个物质世界都是邪恶的，智慧派的人自以为有最高的智慧和知识，然而，保罗对付这样的思想进到召会中，就在西二9说，『因为神格一切的丰满，都有形有体的居住在基督里面』，这节的「有形有体」，含示基督在祂人性里所穿上的肉身。
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34B.在基督成为肉体之前，神格的丰满乃是居住在祂所是之永远的话里，这话临及人，却不是有形有体的，从基督成为肉体穿上人的身体之后，神格的丰满就开始有形有体的居住在祂里面，并居住在祂得荣的身体里，从今时直到永远，也就是说，神格这样的丰满居住在祂里面，是既真实又实际的，是可见、可摸、可接受，也是可经历并享受的。
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352.经历享受基督作为神的奥秘，好成为祂的丰满：
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36A.这节的丰满，原文与翻译为丰富的字有别，这里不是指神的丰富，而是指神丰富的彰显，那居住在基督里的，不仅是神格的丰富，更是神所是之丰富的彰显，神格是在旧造，就是宇宙中，并在新造，也就是召会里得着彰显，此外，这节说到的神格，与受造之物所显明神性的特征有别，这强有力的指明基督的神格。
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37B.神格一切的丰满，不仅是指整个三一神父子灵，更是指三一神的所是、所有、所作、所知、所能、所成就、所得着、所完成、并所达到的一切，当我们经历并享受基督时，就接受、经历并享受三一神父子灵，如同林后十三14，『愿主耶稣基督的恩、神的爱、圣灵的交通，与你们众人同在』。
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38应用：借着每周分别一段时间列出名单、为人提名祷告、前去传福音，使我们不仅自己经历主的恩、神的爱和圣灵的交通，也能借着福音把这一切丰富涌流出去，使人也能摸着、看见、并接受这位基督。
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