2025 夏季训练特会 · 第四篇 · 第2天

神的奥秘—基督

第四篇　神的奥秘—基督

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第二十八周　周二
纲目
1肆 在以弗所书中，“奥秘”是一个重要的辞：
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2一 在永远里神计划了一个意愿，但这意愿隐藏在祂里面，乃是个奥秘——一9。
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3二 神隐藏的定旨是个奥秘，这奥秘在我们调和之灵里的揭示，就是奥秘的启示——三3、5。
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4三 神的奥秘乃是祂隐藏的定旨，这奥秘有一个经纶——奥秘的经纶——9节。
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5四 基督是个奥秘，召会作为基督的身体彰显基督，乃是基督的奥秘——4节，西四3。
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6五 基督与召会是一灵，这是极大的奥秘——林前六17，弗五32。
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晨兴喂养
Morning Nourishment
7弗一9 照着祂的喜悦，使我们知道祂意愿的奥秘；这喜悦是祂在自己里面预先定下的。
7Eph. 1:9 Making known to us the mystery of His will according to His good pleasure, which He purposed in Himself.
8三4~5 你们念了，就能借此明了我对基督的奥秘所有的领悟，这奥秘在别的世代中，未曾给人们的子孙知道，像如今在灵里启示祂的圣使徒和申言者一样。
83:4-5 By which, in reading it, you can perceive my understanding in the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in spirit.
9宇宙真实的意义，是在于神与人之间的关系和故事；而这个关系和故事，一直是奥秘的，这奥秘分为两个段落。
9The true meaning of the universe is a story of God and His relationship with man, and this story, this relationship, is a mystery that has two sections.
10神的奥秘是在基督里显明出来，所以基督就是神的奥秘〔西二2〕。……神一切的故事就是基督；人在基督以外，绝对找不着神的故事。歌罗西二章九节又说，“神格一切的丰满，都有形有体地居住在基督里面。”神一切的讲究，一切的故事，一切人不能明了的奥秘，都在基督里，所以基督就是神的奥秘。
10The mystery of God is manifested in Christ, so Christ is the mystery of God [Col. 2:2]…God’s entire story is in Christ. Apart from Christ, man cannot find the story of God. Verse 9 says, “In Him dwells all the fullness of the Godhead bodily.” All matters concerning God—all His stories, all the mysteries that man cannot understand—are in Christ. Christ is the mystery of God.
11基督的奥秘就是召会〔弗三4~6〕。因为基督自己就是一个奥秘，基督一切的讲究，一切的故事，一切内容的奥秘，又都摆在召会里，所以召会就是基督的奥秘（李常受文集一九五六年第二册，三一九至三二○页）。
11The mystery of Christ is the church [Eph. 3:4-6]. Christ Himself is a mystery, but all the matters concerning Christ, all the stories of Christ, and all the contents of the mystery have been placed in the church; therefore, the church is the mystery of Christ. (CWWL, 1956, vol. 2, “Three Aspects of the Church, Book 2: The Course of the Church,” pp. 243-244)
信息选读
Today's Reading
12我们需要分别这两个：神的奥秘是基督，基督的奥秘是召会。这两者虽是一个，但其中仍有讲究。歌罗西书是讲头，就是基督；以弗所书是讲身体，就是召会。……把头和身体配在一起，就是个完整的人；这是极大的奥秘。
12We need to make a distinction between these two: the mystery of God is Christ, and the mystery of Christ is the church. Although these two are one, there are particular details concerning each. Colossians speaks of the Head, Christ, and Ephesians speaks of the Body, the church…The head and the body must be put together before we have a complete person; this is a great mystery.
13基督这一个头，这一个元首，乃是神的奥秘，神一切的故事都在于这一个头，也就是在于这一位基督。而另一面，召会这一个身体乃是基督的奥秘，基督一切的故事又都在于这一个身体，召会。
13Christ, the Head, is the mystery of God, and all the stories of God are in Christ as the Head and related to Christ. On the other hand, the church, the Body, is the mystery of Christ, and all the stories of Christ are in the church as His Body.
14说到神的奥秘，是重在神的故事，都在基督里显出来；说到基督的奥秘，是重在基督一切的故事，都在召会里显出来。基督加上召会，乃是个极大的奥秘。提前三章十六节说，“大哉！敬虔的奥秘！……祂显现于肉体。”这说出神与人，人与神之间的故事。我们要认识神与人，人与神之间的奥秘、故事、讲究，首先就必须认识基督，其次必须认识召会。基督是一个奥秘，召会也是一个奥秘。基督是一部分的奥秘，是奥秘的第一步；召会是另一部分的奥秘，是奥秘的第二步。……神的故事都在基督里，基督的故事都在召会里。所以要认识神，就必须认识基督；要认识基督，就必须认识召会。
14When we speak of the mystery of God, we are emphasizing the stories of God that are manifested in Christ, and when we speak of the mystery of Christ, we are emphasizing the stories of Christ that are manifested in the church. Christ plus the church is a great mystery. First Timothy 3:16 says, “Great is the mystery of godliness: / He who was manifested in the flesh.” This verse speaks forth a story of God and man, man and God. If we would know the mystery, story, and matters of God and man, man and God, then we must know Christ and the church. Christ is a mystery, and the church is a mystery. Christ is a part of the mystery, the first step of the mystery; the church is another part of the mystery, the second step of the mystery …All the stories of God are in Christ, and all the stories of Christ are in the church. Therefore, if we want to know God, we must know Christ, and if we want to know Christ, we must know the church.
15今天人看见基督就懂得神，人看见召会就懂得基督。基督是神的彰显，召会是基督的彰显；这两者乃是一个奥秘的两部分。圣经里所有好的、重要的东西，都挂在这个奥秘上。……我们若认识这奥秘，就能懂得圣经所讲的。
15When people today see Christ, they understand God; when they see the church, they understand Christ. Christ is the expression of God, and the church is the expression of Christ; these two are two parts of one mystery. All the good, important things in the Bible depend upon this mystery…If we know this mystery, we can understand the Bible.
16这个奥秘是件太大的事，我们不仅自己要看见，更要带别人看见。在生活中，我们不必劝人忍耐，有一天人看见这奥秘，他就有忍耐。我们也不必劝人要爱，有一天人看见了这奥秘，他里面就有爱。许多为神作工的人，他们追求能力，追求丰盛的生命，岂不知只要摸着这奥秘，这奥秘就是能力，就是丰盛的生命。这奥秘乃是一切（李常受文集一九五六年第二册，三二○至三二一，三二九至三三○页）。
16This mystery is such a great matter that we must not only see it for ourselves, but we must also bring others into seeing it. In our living, we do not need to exhort people to have patience; when they see the mystery, they will have patience. Neither do we need to exhort people to love one another; when they see this mystery, they will have love within them. Many who work for God pursue power and abundant life without realizing that as long as they touch this mystery, there is power and abundant life. This mystery is everything. (CWWL, 1956, vol. 2, “Three Aspects of the Church, Book 2: The Course of the Church,” pp. 244, 250)
17参读：召会的历程，第一篇。
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今日要点
18主题：得着奥秘的启示，经历极大的奥秘，好享受基督并建造召会
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19引经：弗一9，弗三4~5
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201.神与人之间的两段奥秘关系：
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21A.宇宙真实的意义，是在于神与人之间的关系和故事，这乃是奥秘的，这奥秘分为两个段落，首先，我们需要看见，神的奥秘就是基督，神的奥秘乃是在基督里显明出来，神一切的故事就是基督，人在基督之外，绝对找不着神的故事，神一切的讲究，一切的故事，一切人不能明了的奥秘，都在基督里，所以基督是神的奥秘。
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22B.第二，我们还需要看见，基督的奥秘就是召会，因为基督自己就是一个奥秘，基督一切的讲究，一切的故事，一切内容的奥秘，又都摆在召会里，所以召会就是基督的奥秘，神的奥秘是基督，基督的奥秘是召会，这两个虽是一个，但其中仍有讲究，在歌罗西书说到作头的基督，而以弗所书则说到作身体的召会，头和身体，就是极大的奥秘，基督与召会。
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232.以弗所书中奥秘的发表：
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24A.在以弗所书，保罗多次说到奥秘，在弗一9说，『照着祂的喜悦，使我们知道祂意愿的奥秘；这喜悦是祂在自己里面预先定下的』，在永远里神按着祂的喜悦，计划了一个意愿，但这意愿隐藏在祂里面，乃是一个奥秘，而在弗三5说，『这奥秘在别的世代中，未曾给人们的子孙之道，像如今在灵里启示祂的圣使徒和申言者一样』，这节给我们看见奥秘的揭示。
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25B.神的奥秘乃是祂隐藏的定旨，这奥秘有一个经纶，就是奥秘的经纶，而弗三4说，『你们念了，就能借此明了我对基督的奥秘所有的领悟』，这节指出，基督是个奥秘，召会作为基督的奥秘彰显基督，乃是基督的奥秘，而基督与召会是一灵，这是极大的奥秘，所以我们要认识神，就必须认识基督，要认识基督，就必须认识召会。
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26应用：不仅在小排聚会里彼此问互相答，而使众人都能看见这奥秘，更在生活中自然地活基督、经历基督，摸着这奥秘，自然就会有忍耐，自然就会有爱，自然就会有所需的一切，以应付我们活基督所需要的能力和一切。
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