2025 夏季训练特会 · 第十二篇 · 第1天

那真实者

第十二篇 那真实者

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第三十六周　周一
1读经：约壹五6、11～13、20，一1～3，三24，四2、6
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纲目
2壹 约壹五章二十节是整卷约翰一书重要的结语：
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3一 这封书信启示，我们现今的确与三一神是一，祂对我们成为真实的、实在的——一3，三24，四2。
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4二 因着我们在祂里面，祂对我们就成为实际和生命——五6，二24～25，四13。
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5贰 我们借着经历并享受三一神，就得以认识祂——一5，二27，四16，五11～12：
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6一 使徒约翰在撰写他三封书信时所关切的，乃是对三一神的经历和享受——约贰8。
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7二 三一神不仅是我们信仰的对象；祂乃是住在我们里面，作我们的生命和生命的供应，给我们经历并享受——约壹四13～15。
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8三 我们需要借着内在地享受主观的神，而在经历上认识三一神——二27，四4。
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9四 我们若要认识三一神，就必须在生命线上，并在生命长大的过程里；我们越在生命里长大，就越关切神圣的三一。
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晨兴喂养
Morning Nourishment
10约壹二27 你们从祂所领受的膏油涂抹，住在你们里面，并不需要人教导你们，乃有祂的膏油涂抹，在凡事上教导你们；这膏油涂抹是真实的，不是虚谎的，你们要按这膏油涂抹所教导你们的，住在祂里面。
101 John 2:27 …The anointing which you have received from Him abides in you, and you have no need that anyone teach you; but as His anointing teaches you concerning all things and is true and is not a lie, and even as it has taught you, abide in Him.
11四4 ……那在你们里面的……更大。
114:4 …Greater is He who is in you than he who is in the world.
12使徒约翰在撰写他三封书信时所关切的，乃是对三一神的享受。这也是我们今天所关切的。……基督徒没有对三一神的享受，却有带着道理、信条、仪式以及作法的宗教。……宗教……只有各式各样的虚空。然而我们需要谨慎，不要光谈论真理，实际，对神圣的实际却没有真正的经历。
12The concern of the apostle John in writing his three Epistles was the enjoyment of the Triune God. This is also our concern today…Instead of the enjoyment of the Triune God, Christians have religion with doctrines, creeds, rituals, and practices…With religion there is all manner of vanity. We, however, need to be careful not to merely talk about truth, reality, without having the genuine experience of the divine reality.
13神圣的实际……就是父在子里，子作为那灵分赐到神所拣选、救赎并重生的人里面，使他们能在新造的生活里享受祂作生命、生命的供应和一切。事实上，这真理，这实际就是对三一神的享受（约翰三书生命读经，七页）。
13This reality is the Father in the Son, and the Son as the Spirit dispensed into God’s chosen, redeemed, and regenerated people so that they may enjoy Him as their life, life supply, and everything in the new creation life. Actually, this truth, this reality, is the enjoyment of the Triune God. (Life-study of 3 John, p. 5)
信息选读
Today's Reading
14约翰的著作乃是基于信徒生命的长大，这事实该使我们领悟，我们若要明白神圣的三一，……就必须在生命长大的过程里。……我们若不在生命这条线上追求生命的长大，就无法明白任何关于神圣三一的事。
14The fact that John’s writing is based on the believers’ growth in life should cause us to realize that if we would understand the Trinity,…we must be in the process of the growth in life…If we are not in the line of life pursuing the growth in life, we will not be able to understand anything concerning the Divine Trinity.
15若把这段话所启示的三一神供应给在生命里没有长大的信徒，他们对于所听见的这些并不能明白或赏识。但是当这些话供应给有追求并在生命里长大的信徒，他们就能明白并得着帮助。……当我们说到包罗万有、复合、赐生命之灵，那经过过程的三一神的时候，他们很有反应。然而，那些不在生命这条线上，在生命里没有长大的基督徒，可能不明白我们所说包罗万有、复合、赐生命、经过过程这类用辞的意义。赞美主，我们有包罗万有、复合、赐生命的灵，就是那经过过程的三一神，在我们里面活着、运行、工作！
15When the Triune God as revealed in this portion is ministered to believers who are not growing in life, they do not have any understanding or appreciation of what they hear. But when this is ministered to the seeking ones who are growing in life, they can understand what is ministered and are helped by it…They are very responsive when we speak concerning the all-inclusive, compound, life-giving Spirit, who is the processed Triune God. However, those Christians who are not in the line of life and who are not growing in life may wonder what we mean by such terms as all-inclusive, compound, life-giving, and processed. Praise the Lord that we have the allinclusive, compound, life-giving Spirit, who is the processed Triune God, living, moving, and working within us!
16约壹二章十二至二十七节这一段，乃是照着信徒生命的长大，论到神圣的三一。这些经节论到神圣的三一，是非常积极、非常有意义的。……神圣膏油涂抹的教导乃是与神圣的三一有关，而这教导是照着我们生命的长大。……我们越在生命里长大，就越关切神圣的三一。
16First John 2:12-27 is a section concerning the Divine Trinity according to the believers’ growth in life. In these verses the Trinity is covered in a very positive and meaningful way…The teaching of the divine anointing concerns the Divine Trinity, but this teaching is according to our growth in life…The more we grow in life, the more we will be concerned with the Trinity.
17整本新约是以神圣的三一结构而成的。例如，以弗所书每一章都是以神圣的三一结构而成的。林后十三章十四节说，“愿主耶稣基督的恩，神的爱，圣灵的交通，与你们众人同在。”林后末了这一节指明，整卷哥林多后书都是关于基督的恩，神的爱，圣灵的交通。我们在启示录也看见神圣的三一：“愿恩典与平安，从那今是昔是以后永是的，从祂宝座前的七灵，并从那忠信的见证人、死人中的首生者、为地上君王元首的耶稣基督，归与你们。”（一4下~5上）这里我们看见，启示录这卷奥秘的书是以神圣的三一开始的，因为这卷书基本的结构也是神圣的三一。……如果将神圣的三一从圣经挪去，圣经中就不会有神圣启示的实际了。
17The entire New Testament is structured with the Trinity. In Ephesians, for example, every chapter is structured with the Trinity. Second Corinthians 13:14 says, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” This verse at the very end of 2 Corinthians indicates that the whole book of 2 Corinthians is concerned with the grace of Christ, the love of God, and the fellowship of the Holy Spirit. We also see the Trinity in the book of Revelation: “Grace to you and peace from Him who is and who was and who is coming, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth” (1:4b-5a). Here we see that the mysterious book of Revelation opens with the Trinity, for in this book also the Trinity is the basic structure…If the Divine Trinity were removed from the Scriptures, there would not be any reality of the divine revelation in the Scriptures.
18在约翰一书里，只有十六节经文专专说到这奥秘、包罗万有、复合的膏油涂抹（二12~27）。我们若仔细读这些经文，探入其深处，就会看见这里有神圣的三一，并且这三一是照着信徒生命的长大来论到的（约翰一书生命读经，二○三至二○四、一九五至一九六页）。
18In 1 John only sixteen verses are devoted to the mysterious, all-inclusive, compound anointing (2:12-27). If we study these verses carefully and get into the depths of them, we will see that the Divine Trinity is here and that the Trinity is covered according to the growth in life of the believers. (Lifestudy of 1 John, pp. 165, 158-159)
19参读：约翰一书生命读经，第十九、三十二篇。
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今日要点
20主题：经历并享受三一神，就得以认识祂
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21引经：约壹二27，约壹四4
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221.约壹五20是约翰一书重要的结语：
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23A.我们要看约翰书信中，经历、享受并彰显基督作为「那真实者」，这词出自约壹五20，这节是整卷约翰一书重要的结语，约翰一书启示，我们现今的确与三一神是一，祂对我们成为真实的、实在的，因着我们在祂里面，祂对我们就成为实际和生命，在这节说到，我们可以认识那位真实的，这乃是借着我们经历并享受三一神，就得以认识祂。
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24B.约壹二27说，『你们从祂所领受的膏油涂抹，住在你们里面，并不需要人教导你们，乃有祂的膏油涂抹，在凡事上教导你们；这膏油涂抹是真实的，不是虚谎的，你们要按这膏油涂抹所教导你们的，住在祂里面』，这节说到三一神住在我们里面，给我们经历并享受，使我们不需要人的教导，祂在凡事上教导我们，使我们能够住在祂里面。
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252.借着经历并享受三一神，就得以认识祂：
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26A.因此，使徒约翰在撰写他三封书信时所关切的，乃是对三一神的经历和享受，今天，三一神对大部分的信徒而言，成了神学上的名词，顶多成了信仰的对象，但我们要看见，三一神住在我们里面，作我们的生命和生命的供应，给我们经历并享受，我们不是在外面认识这位三一神，而是借着内在的享受这位主观的神，而在经历上认识三一神。
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27B.约壹四4说，『...那在你们里面的...更大』，这说出两件事，第一，三一神作为生命，住在我们里面，第二，我们对祂的内住有主观的经历，而主观的认识祂比一切人事物更大，约翰的著作乃是基于信徒生命的长大，我们若要认识三一神，就必须在生命的线上，并在生命长大的过程里，我们若不在生命的这条线上追求生命的长大，就无法明白任何关于神圣三一的事。
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28应用：我们需要祷告，主啊，求你给我真实的经历，经历你在我们里面，我们的召会生活不能只带着道理、信条、仪式、做法的宗教，只有各式各样的虚空，却没有对三一神有真实的经历。
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