2025 夏季训练特会 · 第十一篇 · 第4天

永远生命的交通—在基督身体里生活的实际

第十一篇　永远生命的交通—在基督身体里生活的实际

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第三十五周　周四
纲目
1叁 我们要留在神圣交通的享受里，就需要为着在我们天性里内住的罪，取用基督作我们的赎罪祭，并为着我们行为中的罪行，取用基督作我们的赎愆祭——约壹一8～9，三20～21，利四3，五6，约一29，罗八3，林后五21，彼前二24～25：
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2一 罪是撒但邪恶的性情，他借着亚当的堕落，已经将他自己注射到人里面，如今成了不法的罪的性情，作为一个律，在堕落的人里面居住、行动并作工——罗五12、19上、21上，六14，七11、14、17～23，诗五一5，约壹三4，参帖后二3、7～8。
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3二 取用基督作我们的赎罪祭，意思是我们的旧人被对付（罗六6），堕落之人性情里的罪被定罪（八3），撒但这罪的本身被废除（来二14），世界受审判，世界的王被赶出去（约十二31）：
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41 “世界的王”这辞里的“王”，含示权势或权力，以及争夺权力——路四5～8，参太二十20～21、24，约叁9。
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52 争夺权力是肉体、罪、撒但、世界和这世界的王所产生的结果——加五16～17、24～26。
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63 我们肉体里罪的律，是与神相争的自动能力、力量和动力；赎罪祭的律（条例）乃是我们所享受那是灵之基督的生命之律，使我们自动且自然地脱离罪的律——罗七23，八2，利六24～30，参七1～10。
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7三 我们有分于基督作我们的赎罪祭，是在于享受祂作我们的生命，就是那能担当别人之罪的生命，使我们能将基督这对付罪的生命，供应神的子民，而担当他们的难处，使他们蒙保守在那灵的一里——约壹五16，利十17。
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8四 借着我们与那是光的神（约壹一5，西一12）有真实、亲密、活泼、爱的交通，我们就看见自己是有罪的，而取用基督作我们的赎罪祭和赎愆祭：
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91 我们越爱主并享受祂，就越认识我们是多么邪恶——赛六5，路五8，罗七18。
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102 领悟我们有罪性，并取用基督作我们的赎罪祭，使我们受审判并被征伏；这样的领悟保守我们，使我们不信靠自己——腓三3，参出四6。
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晨兴喂养
Morning Nourishment
11约一29 次日，约翰看见耶稣向他走来，就说，看哪，神的羔羊，除去世人之罪的！
11John 1:29 The next day he saw Jesus coming to him and said, Behold, the Lamb of God, who takes away the sin of the world!
12罗八2~3 因为生命之灵的律，在基督耶稣里已经释放了我，使我脱离了罪与死的律。律法因肉体而软弱，有所不能的，神，既在罪之肉体的样式里，并为着罪，差来了自己的儿子，就在肉体中定罪了罪。
12Rom. 8:2-3 For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death…God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.
13赎罪祭的功效不仅在于它对付罪的事实。它的结果远超于此。在赎罪祭中，那包含在基督肉体中堕落的人，旧人，也受了对付（罗六6）；那在堕落之人性情中的罪也被定了罪（八3）；撒但，罪的本身，也被废除（来二14）；世界受了审判；这世界的王也被赶出去（约十二31）。
13The efficacy of the sin offering is not just in the fact that it deals with sin. The result is far greater. In the sin offering, the fallen man, the old man, included in the flesh of Christ, is dealt with (Rom. 6:6); sin in the nature of fallen man is condemned (8:3); Satan, sin itself, is destroyed (Heb. 2:14); the world is judged; and the ruler of the world is cast out (John 12:31).
14我们若看见这启示，就会看见以基督为我们的赎罪祭，不仅是认罪并对付罪的事。以基督为我们的赎罪祭，也是使我们的旧人、撒但、世界和争权受到对付。这些事既包括在赎罪祭里，以基督为我们的赎罪祭就不是简单的事（利未记生命读经，二○八至二○九页）。
14If we see this revelation, we will see that taking Christ as our sin offering is not simply a matter of confessing our sin and having it dealt with. Taking Christ as our sin offering also means that our old man, Satan, the world, and the struggle for power are dealt with. Since all these things are included in the sin offering, taking Christ as our sin offering is not a simple matter. (Lifestudy of Leviticus, pp. 174-175)
信息选读
Today's Reading
15新约强调一个事实，就是基督是在肉体里被钉十字架，是在肉体里死的。祂是在神所定罪的肉体里死的。……主耶稣在肉体里被钉十字架的时候，神就在肉体中定罪了罪〔罗八3〕。罪不仅是一件事，乃是一个人位；这人位需要被定罪。借着主在十字架上的死，神就在肉体中定罪了罪。这就是说，当肉体被钉十字架时，肉体中的罪就被定罪了。
15The New Testament emphasizes the fact that Christ was crucified in the flesh and died in the flesh. He did not die in anything other than the Godcondemned flesh…When the Lord Jesus was crucified in the flesh, God condemned sin in the flesh [Rom. 8:3]. Sin is not merely a matter; sin is a person, and this person needed to be condemned. Through the Lord’s death on the cross, God condemned sin in the flesh. This means that when the flesh was crucified, sin in the flesh was condemned.
16罗马六章六节告诉我们，我们的旧人已经与基督同钉十字架。我们的旧人是在肉体里。因着基督是在肉体里被钉十字架，我们在肉体里的旧人，就与基督同钉十字架。
16Romans 6:6 tells us that our old man was crucified with Christ. Our old man is in the flesh. Because Christ was crucified in the flesh, our old man, who is in the flesh, could be crucified with Him.
17借着基督的死，不仅罪被定罪，不仅旧人被钉死，魔鬼撒但也被废除了（来二14）。不仅如此，借着基督的十字架，世界也受了审判，世界的首领，世界的王也被赶出去了（约十二31）。……这就是说，借着基督在肉体里的死，一切消极的事物都受了对付。……每当我们接受基督作我们的赎罪祭，我们都需要有这样的领会。基督作了赎罪祭，意思就是肉体里的罪已经被定了罪，我们的旧人已经被钉十字架，撒但已经被废除，世界已经受了审判，世界的王已经被赶出去。
17Through the death of Christ not only was sin condemned and not only was our old man crucified, but also Satan, the devil, was destroyed (Heb. 2:14). Furthermore, through the cross of Christ the world was judged and the ruler, the prince, of the world was cast out (John 12:31)…This means that through Christ’s death in His flesh all negative things were dealt with. We need to have this realization whenever we take Christ as our sin offering. The sin offering means that sin in the flesh has been condemned, that our old man has been crucified, that Satan has been destroyed, and that the world has been condemned and the ruler of the world cast out.
18我们向主悔改，接受祂作救主时，就蒙光照看见自己是邪恶的，且在神的定罪之下。我们越爱主，就越看见自己是邪恶的。信徒越祷告，就越觉得自己是何等的邪恶。至终我们了解，今天即使是追求主的基督徒，也不过是罪的总和。
18When we repented to the Lord and received Him as our Savior, we were enlightened to see that we are evil and under God’s condemnation. The more we love the Lord, the more we realize that we are evil. The more a believer prays, the more he feels that he is too evil. Eventually, we are brought to the realization that even today as a Christian seeking after the Lord we are nothing but a totality of sin.
19我们若看见自己有罪，并且认罪，会发现越认罪，就有越多的罪要认。……有一天，我深深感觉需要与主独处，于是到了一个隐密的地方，跪下来祷告，认自己的罪。我认罪认了很久。在这之前，我不晓得自己那么有罪，犯了那么多罪。我看见从我年少起所作的一切都是罪，我向主彻底地认罪。
19If we realize that we are sinful and begin to confess our sins, we may find that the more we confess, the more there is to confess…One day, having the deep sense that I needed to be alone with the Lord, I went to a secluded place, kneeled down, prayed, and began to confess my sins. My confession went on for a long time. Prior to that time, I did not know how sinful I was or how many sins I had. I saw that everything I had done since my youth was sinful, and I made a thorough confession to the Lord.
20神就是光（约壹一5）。我们要与神有交通，就必须在光中行，如同神在光中。我们若这样行，就会看见我们有一样称为罪的东西（7~8）。……约壹一章所说的罪，不是小可的东西。罪就是神的仇敌撒但自己，也包括了撒但与神之间的争权。这争权包括了我们，我们也包括在其中（利未记生命读经，二○二至二○三、二一四至二一五页）。
20God is light (1 John 1:5). In order to have fellowship with Him, we must walk in the light as He is in the light. If we do this, we will realize that we have something called sin (vv. 7-8). The sin spoken of in 1 John 1 is not an insignificant matter. Sin is God’s enemy, Satan himself, and it involves the power struggle between Satan and God. This power struggle includes us; we are involved in it. (Life-study of Leviticus, pp. 169, 179-180)
21参读：利未记生命读经，第十八至二十二、二十五至二十六篇；生命的认识，第六篇。
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今日要点
22主题：借着取用基督作赎罪祭，而留在神圣交通的享受里
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23引经：约一29，罗八2~3
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241.交通与取用基督作祭物的关系：
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25a.在约壹一3到二2的经文给我们看见，前半段说到交通，后半段说到基督作为平息的祭物，特别是赎罪祭和赎愆祭，这说出，我们若要留在神圣交通的享受里，有在基督身体里生活的实际，就需要为着在我们天性里内住的罪，取用基督作我们的赎罪祭，并为着我们行为中的罪行，取用基督作我们的赎愆祭。
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26B.约一29说，『次日，约翰看见耶稣向他走来，就说，看哪，神的羔羊，除去世人之罪的』，罪是撒但邪恶的性情，借着亚当的堕落，已经将他自己注射到人里面，如今成了不法的罪的性情，作为一个律，在堕落的人里面居住、行动并作工，拦阻神圣的交通，因此我们要取用基督这神的羔羊，来作我们的赎罪祭。
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272.取用基督作我们的赎罪祭：
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28A.取用基督作我们的赎罪祭，意思是我们的旧人被对付，堕落之人性情里的罪被定罪，撒但这罪的本身被废除，世界受审判，世界的王被赶出去，在罗八2~3说，『因为生命之灵的律，在基督耶稣里已经释放了我，使我脱离了罪与死的律。律法因肉体而软弱，有所不能的，神，既在罪之肉体的样式里，并为着罪，差来了自己的儿子，就在肉体中定罪了罪』。
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29b.当我们有分于基督作我们的赎罪祭，是在于享受祂作我们的生命，就是那能担当别人之罪的生命，使我们能将基督这对付罪的生命供应人，而担当他们的难处；我们若要这样经历，就需要借着我们与那是光的神有真实、亲密、活泼、爱的交通，我们就会看见自己是有罪的，而取用基督作我们的赎罪祭和赎愆祭。
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30应用：我们不能等到交通都断掉，水流都干掉，才来认罪，我们需要看见每天都要向主悔改，好接受祂作救主，越祷告就越看见自己邪恶的情形，我们越是认罪，就会发现有更多的罪要认，而除去一切拦阻交通的因素，而享受神圣生命的交通。
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