2025 夏季训练第三十四周　周五

第十篇　按着神牧养

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第三十四周　周五

纲目

1伍 “务要〔按着神〕牧养你们中间神的群羊”——五2：

2一 “按着神”意思是我们活神——帖前三8，五10。

3二当我们与神是一，我们就在生命和性情上，但不在神格上，成为神，并且在我们牧养别人时，我们就是神——罗十一24。

4三按着神牧养，就是按着神的性情、心意、作法和荣耀，而不是按着我们的偏好、兴趣、目的和个性牧养。

5四按着神牧养，就是按着神在祂属性上的所是牧养——弗四18，约壹四8，启十五3。

6五我们要按着神牧养，就必须在生命、性情、彰显和功用上成为神：

71 我们必须被神圣的生命所满溢，享受三一神作源、泉、川，而成为神圣生命的总和，甚至成为神圣生命的本身——约四14，西三4。

82 我们必须在神那爱、光、义、圣的属性上成为神。

93 我们必须成为基督的复制，就是神的彰显，使我们在牧养上彰显神，而不是彰显我们的己，连同个性与乖僻。

104 我们必须在神的功用上成为神，照着祂的所是并照着祂经纶中的目标，牧养神的群羊。

11六我们若要按着神牧养，就需要与神成为一——约十四20，林前六17：

121 圣经的基本原则是神在祂的经纶里，使自己与人成为一，并使人与祂成为一——约十五4，林前六17。

132 神渴望神圣的生命与属人的生命能联为一个生命，过一个生活——约六57，加二20。

晨兴喂养

Morning Nourishment

14来十三20~21 ……平安的神，就是那……领群羊的大牧人我们的主耶稣，从死人中上来的，……愿荣耀归与祂，直到永永远远。阿们。

14Heb. 13:20-21 Now the God of peace, He who brought up from the dead our Lord Jesus, the great Shepherd of the sheep,…to Him be the glory forever and ever. Amen.

15彼前五4 到了牧长显现的时候，你们必得着那不能衰残的荣耀冠冕。

151 Pet. 5:4 And when the Chief Shepherd is manifested, you will receive the unfading crown of glory.

16牧养是行得通的。我们不该想要作讲道大汉，为自己立名。人可能受吸引来听我们，但事后谁来照顾他们？布道大会的路行不通，……福音大会可能有许多人，最终却没有多少人加给召会。我们也不该用知名人士在我们聚会中作见证。这不会拯救人，把人加给召会。……要有效地拯救人，路必须是借着小的活力排；在其中每一个人都必须是牧人。这样过了短时间，召会就会复兴。没有别的路比这牧养的路更有效能（李常受文集一九九四至一九九七年第四册，五八○至五八一页）。

16Shepherding works. We should not desire to be giant speakers to make a name for ourselves. People may be attracted to come to listen to us, but who will take care of them afterward? The way of having large gospel campaigns does not work…We may have big gospel meetings with many people, but eventually not many of them are added to the church. Also, we should not use famous or well-known people to testify in our meetings. This will not save people to be added to the church…The way that can save people effectively must be by small vital groups, and everyone in this small vital group must be a shepherd. After a short time the church will be revived. No other way is more prevailing than this shepherding way. (CWWL, 1994-1997, vol. 4, “Crystallization-study of the Gospel of John,” p. 451)

信息选读

Today's Reading

17要牧养圣徒，就必须在活力排里有健康的教导。保罗在提前三章二节说，作长老的该善于教导。这里的教导类似父母教导儿女。长老必须善于对地方召会的信徒，提供这种家庭式的教导。

17For the shepherding of the saints, there must be the healthy teaching in the vital groups. In 1 Timothy 3:2 Paul says that an elder should be apt to teach. Teaching here is similar to parents’ teaching their children. An elder must be apt to render this kind of home teaching to the members of a local church.

18盼望我们都祷告说，“主，我要得着复兴。从今天起，我要作一个牧人。我要去喂养人，牧养人，把人聚成一群。”在约翰十章和二十一章，主用三个辞说到牧养的事：“喂养”、“牧养”、“成为一群”。祂说，“喂养我的小羊”，又说，“牧养我的羊。”（二一15~16）祂也说，“我另外有羊，不是属于这圈的；我必须领他们来，他们也要听我的声音，并且要成为一群，归一个牧人了。”（十16）另外的羊就是外邦的信徒，他们要与犹太信徒联结在一起，成为一群。主用“群”作为名词，我也喜欢将这辞用作动词（意指使羊成为一群）。我们该学习喂养人，牧养人，并使人成为一群。众召会都必须学习如何使人成为一群，好叫他们能调和在一起。在聚集成群的气氛中，人就被主征服、劝服，得着主的滋养和挑旺。所有邻近的召会该成为一群，使圣徒得着牧养，并被挑旺。长老和同工该带头实行这事。

18I hope that we would pray, “Lord, I want to be revived. From today I want to be a shepherd. I want to go to feed people, to shepherd people, and to flock people together.” In John 10 and 21 the Lord used three words concerning shepherding: feed, shepherd, and flock. He said, “Feed My lambs,” and, “Shepherd My sheep” (21:15-16). He also said, “I have other sheep, which are not of this fold; I must lead them also, and they shall hear My voice, and there shall be one flock, one Shepherd” (10:16). The other sheep are the Gentile believers who would be joined together with the Jewish believers to be one flock. The Lord used the word flock here as a noun. I also like to use it as a verb. We should learn to feed, to shepherd, and to flock together. All the churches have to learn how to flock together so that they can be blent together. In the atmosphere of flocking, people are subdued, convinced, nourished, and stirred up by the Lord. All the nearby churches should be flocked together for the saints to be shepherded and stirred up. The elders and co-workers should take the lead to practice this.

19由神永远的经纶来看，整卷约翰福音有一种趋向，就是要使神的召会带进基督的身体，以完成神永远的经纶。该书法理的部分，使信徒有资格和地位，凭着经过过程并终极完成之三一神的神圣生命，完成该书生机的部分。但今天大多数的基督徒，只是停留在法理的部分，并满足于这部分，却很少注意到生机的部分，而漏失神永远经纶之完成这个紧要的点。今日主的恢复紧要的需要，乃是不可因着满足于法理的部分而受阻不前，反要竭力往前，完成该书生机的部分，好使神永远的经纶有可能得以完成。

19In view of the eternal economy of God, there is the tendency through the whole writing of John to have the church of God issuing in the Body of Christ for the accomplishment of God’s eternal economy. Its judicial section qualifies and positions the believers to carry out its organic section by the divine life of the processed and consummated Triune God. But today most Christians are just lingering in its judicial section and are satisfied with it, paying very little attention to its organic section and missing the critical point of the fulfillment of the eternal economy of God. The critical need of the Lord’s recovery today is not to be held back by the satisfaction of the judicial section but to press forward to carry out the organic section so that there may be the possibility of accomplishing the eternal economy of God.

20我们唯一采取的路，乃是在主恢复中的路。……我们必须起来寻求主，使我们成为得胜者，带进基督身体的建造。这样，主就有路来结束这个世代，带进祂的国度，来庆祝祂婚娶的日子，使祂得着喜乐和满足。至终，这要终极完成祂永远的目标，就是在新天新地里的新耶路撒冷（李常受文集一九九四至一九九七年第四册，五八一至五八四页）。

20The only way for us to take is the way in the Lord’s recovery…We must rise up to seek after the Lord so that we can be the overcomers to bring forth the building up of the Body of Christ. Then the Lord will have a way to consummate this age and to bring in His kingdom to celebrate His wedding day for His pleasure and satisfaction. Eventually, this will consummate His eternal goal, the New Jerusalem in the new heaven and new earth. (CWWL, 1994-1997, vol. 4, “Crystallization-study of the Gospel of John,” pp. 451-453)

21参读：约翰福音结晶读经，第十三篇。

今日要点

22主题：经历并享受基督作大牧人和牧长，使我们能按着神牧养

23引经：来十三20~21，彼前五4

241.经历并享受基督作大牧人和牧长：

25A.基督不仅作为好牧人、魂的牧人，在来十三20~21说，『...平安的神，就是那...领群羊的大牧人我们的主耶稣，从死人中上来的，...愿荣耀归与祂，直到永永远远。阿们』，彼前五4也说，『到了牧长显现的时候，你们必得着那不能衰残的荣耀冠冕』，我们常说主是大牧人，我们是小牧人，但事实上，这里的大牧人，是「尊大」的意思，所以，正确的说，是我们要跟随「牧长」，成为一个小牧人。

26b.这都说出，我们不是凭靠自己来牧养，而是要按着神牧养，此外，我们不该想要作讲道大汉，人可能受吸引来听我们，但后续谁来牧养照顾？要有效的拯救人，活力排才是路，借着在小排里，人人都被成全，起来操练作牧人，人就要与我们加在一起，没有别的路比这牧养的路更有效能。

272.按着神牧养的意义和条件：

28A.我们也需要看见，何谓「按着神」牧养，按着神的意思是我们活神，当我们与神是一，我们就在生命和性情上，但不在神格上成为神，并且在我们牧养别人时，我们就是神，此外，按着神牧养，也就是按着神的性情、心意、作法和荣耀，而不是按着我们的偏好、兴趣、目的和个性来牧养，最后，按着神牧养，就是按着神在祂属性上的所是来牧养。

29B.我们也需要认识，按着神牧养的条件，第一，我们要在生命、性情、彰显和功用上成为神，被神圣生命所满溢，甚至成为神圣生命的本身，在神那爱、光、圣、义的属性上成为神，成为基督的复制，神的彰显，第二，我们也需要与神成为一，这是圣经的基本原则，使神圣生命与属人生命能联为一个生命，同过一个生活。

30应用：我们都该祷告说，『主，我要得着复兴，从今天起，我要作一个牧人，我要去餧养人，牧养人，把人牧养成为一群』，甚至传福音乃是对罪人最好的牧养，借着列福音朋友的名单并祷告，前去牧养人，使人得着主的滋养。