2025 夏季训练特会 · 第一篇 · 第3天

基督为我们的美德、神的平安、我们的秘诀和那加我们能力者

第一篇 基督为我们的美德、神的平安、我们的秘诀和那加我们能力者

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第二十五周 周三
纲目
1贰 “当叫众人知道你们的谦让宜人。主是近的”——腓四5
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2一 按照基督徒的经历,谦让宜人是包罗一切的,因为它包含了基督徒一切的美德;谦让宜人实际上乃是包罗万有的基督作为包罗万有的灵,同着祂全备的供应——一19~21上
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31 谦让宜人是待人合理,体谅,顾到别人,不严格要求合法的权利;谦让宜人的意思是我们很容易满足,甚至以少于我们所当得的为满足:
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4a 谦让宜人包含爱、忍耐、恩慈、谦卑、怜恤、体谅以及服从,就是心甘情愿地降服;我们若有这样一个包罗万有的美德,也就有了公义与圣别。
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5b 谦让宜人也包括自制、适度、温和、了解、同情、智慧、怜悯、和平、仰望主,甚至包括承认主在一切事上有主宰权柄的美德——参林后十二7~9
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62 一个谦让宜人的人总是合式的,他的行为总是合宜的——参六1下十1腓一19赛十一2
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7a 我们若谦让宜人,就会有智慧与能力供应别人的需要;我们也会有充分的知识,知道要对别人说什么话,以及该什么时候说——五十4~5西一28箴二五15
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8b 谦让宜人就是顾到我们所作或所说的,会怎样影响别人——代下一10
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9二 谦让宜人是个包罗一切的美德,也就是基督自己;基督既是谦让宜人,保罗活着就是谦让宜人——腓一21上
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101 叫众人知道我们的谦让宜人,就是叫众人知道我们所活、所显大、所引为榜样并所竭力追求作标竿的基督。
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112 唯有主耶稣过一种满了谦让宜人的生活,而今天唯有基督才能成为我们完全的谦让宜人——路二四15~1928~31太十七24~27约十一20~34
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123 叫人知道我们的谦让宜人,就是过彰显基督为一切人性美德之总和的生活。
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134 保罗说到谦让宜人之后,紧接着就说,主是近的(腓四5);就空间说,主对我们是近的,是很便当的帮助;就时间说,主与我们是近的,不久就要来(参罗十8~13);主是近的,主要的是说到主与我们同在(太一23出三三14)。
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14三 我们在各种环境、境遇和遭遇里,都需要学基督作我们渐渐变化(也就是在天然的生命里新陈代谢的改变)的秘诀(腓四12);这实际又简单的秘诀在六至七节——“应当一无挂虑,只要凡事借着祷告、祈求,带着感谢,将你们所要的告诉神;神那超越人所能理解的平安,必在基督耶稣里,保卫你们的心怀意念。”
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晨兴喂养
Morning Nourishment
15腓一19~20 因为我知道,这事借着你们的祈求,和耶稣基督之灵全备的供应,终必叫我得救。这是照着我所专切期待并盼望的,就是没有一事会叫我羞愧,只要凡事放胆,无论是生,是死,总叫基督在我身体上,现今也照常显大。
15Phil. 1:19-20 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death.
16谦让宜人……这个希腊字的意思是合理的、体谅人的、合宜的、合式的。一个谦让宜人的人总是摆得合式的,他的行为总是合宜的。
16The Greek word for forbearance…means “reasonable, considerate, suitable, and fitting.” A forbearing person is one who always fits in, one whose behavior is always suitable.
17有些圣徒好是好,但他们就是摆得不合式。他们从一地迁到另一地,但是他们不论往哪里去都不愉快。这些圣徒摆得不合式,原因在于他们不谦让宜人。不论景况或环境如何,一个谦让宜人的人总是摆得合式的,他的行为总是合宜的(腓立比书生命读经,六○二至六○三页)。
17Certain saints are good, but they do not fit in. They may move from place to place, but no matter where they may go, they are not happy. The reason these saints do not fit in is that they are not forbearing. A forbearing person is one who always fits in, whose behavior is always suitable, no matter what the circumstances or environment may be. (Life-study of Philippians, pp. 489-490)
信息选读
Today's Reading
18谦让宜人也包括和平、温和与温柔。你若合理、体谅人,又能摆得合式,那么毫无疑问,你必是温柔的、有恩慈的、温和的、和平的,你也是柔和而有节制的,对别人满有怜恤。……与谦让宜人相对的,乃是合法的苛求。缺少谦让宜人的人,对别人总会强行苛求。但谦让宜人的意思是我们以少于我们所当得的为满足。……例如,某一样东西也许是我们的,但我们不照着严格的、合法的权益去要求享用。这就是谦让宜人。
18Forbearance also includes peacefulness, mildness, and gentleness. If you are reasonable, considerate, and able to fit in, you will no doubt be gentle, kind, mild, and peaceful. You will also be meek and moderate, full of compassion for others…The opposite of forbearance is being just in a very exacting way. A person who lacks forbearance will be exacting and demanding of others. But to be forbearing means that we are satisfied with less than our due…For example, a certain thing may be ours, but we do not claim it according to strict, legal right. This is forbearance.
19主耶稣的生活是谦让宜人最好的说明。想想祂如何对那两个往以马忤斯去的门徒说话。路加二十四章十五节说,这两个门徒“正谈话讨论的时候,耶稣亲自就近他们,和他们同行”。主耶稣对他们说,“你们走路彼此交谈的是什么事?”(17)两个门徒的其中一位带着责备的口吻说,“独有你在耶路撒冷作客,不知道这几天在那里所发生的事么?”(18)主好像一无所知的问道:“什么事?”(19上)然后他们就开始告诉祂关于拿撒勒人耶稣的事,他们形容祂是个“申言者,在神和众百姓面前,行事说话都有大能”(19下)。他们接着又说,祭司长和官长把祂解去定了死罪,钉祂十字架。主比这两个门徒知道得更多,却听这两个门徒讲说,这看出主是何等的谦让宜人!他们走了一段相当长的路程,“将近他们所要去的村子,耶稣好像还要往前行。”(28)然而,“他们却强留祂……。耶稣就进去,要同他们住下。”(29)主甚至与他们一同坐席。当祂拿起饼来,祝福了,擘开,递给他们的时候,“他们的眼睛开了,这才认出祂来。”(31)在这整个过程中,我们看见主的谦让宜人。
19The life of the Lord Jesus is the best illustration of forbearance. Consider how He spoke to those two disciples on the way to Emmaus. Luke 24:15 says that while these disciples “were talking and discussing, Jesus Himself drew near and went with them.” The Lord Jesus said to them, “What are these words which you are exchanging with one another while you are walking?” And “they stood still, looking sad” (v. 17). With a rebuking tone, one of the disciples answered, “Do You alone dwell as a stranger in Jerusalem and not know the things which have taken place in it in these days?” (v. 18). Appearing not to know anything, the Lord asked, “What things?” (v. 19). Then they proceeded to tell Him about Jesus the Nazarene, One they described as a “Prophet powerful in work and word before God and all the people.” They went on to say that the chief priests and the rulers delivered Him up to the sentence of death and crucified Him. How forbearing the Lord was to listen to the disciples speak things that He knew much better than they did! After walking quite a distance, “they drew near to the village where they were going, and He acted as though He would go farther” (v. 28). However, “they constrained Him…And He went in to stay with them” (v. 29). The Lord even sat down to dine with them. When He took bread, blessed it, broke it, and gave it to them, “their eyes were opened, and they recognized Him” (v. 31). In all of this we see the Lord’s forbearance.
20除了主耶稣以外,没有人曾经实行这样谦让宜人的生活。你若读名人传记,就会看见,没有人是真的谦让宜人。但你若读四福音书,就会看见,主耶稣的人性生活满了谦让宜人。……唯有主耶稣过一种满了谦让宜人的生活,而今天唯有基督才能成为我们完全的谦让宜人。我们若要总括基督人性美德的总和,最适当的辞就是谦让宜人。叫人知道我们的谦让宜人,就是过彰显基督的生活,这生活乃是彰显我们所凭以活着的基督。这样的生活就是基督自己作一切人性美德的总和。
20Besides the Lord Jesus, no human being has ever practiced a life of such forbearance. If you study the biographies of famous people, you will see that not one was truly a person of forbearance. However, if you read the four Gospels, you will see that the human living of the Lord Jesus was full of forbearance. Only the Lord Jesus lived a life full of forbearance, and only Christ can be our perfect forbearance today. The best word to sum up the totality of Christ’s human virtues is forbearance. To make known our forbearance is to live a life that expresses Christ; it is to express the Christ by whom we live. Such a life is Christ Himself as the totality of all human virtues.
21在腓立比四章五节保罗……说,“主是近的。”……祂与我们同在。当我们活祂,以祂为我们的榜样,并将万事看作亏损以赢得祂,我们就觉得祂与我们同在。祂在空间和时间上都是近的。就空间说,主对我们是近的,是很便当的帮助;就时间说,主与我们是近的,不久就要来。主既是近的,我们何须受到困扰并激动?(腓立比书生命读经,六○三至六○六、二七二页)
21In Philippians 4:5 Paul…says, “The Lord is near.”…He is with us. When we live Him, taking Him as our pattern and counting all things as loss in order to gain Him, we sense that He is present with us. He is near both in space and in time. With respect to space, He is near to us, ready to help; with regard to time, He is at hand, coming soon. Since the Lord is near, what need is there for us to be troubled and stirred up? (Life-study of Philippians, pp. 490-492, 224-225)
22参读:腓立比书生命读经,第五十七至五十八篇。
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今日要点
23主题:惟有基督能成为我们的谦让宜人
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24引经:腓一19~20
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251.惟有基督能成为我们的谦让宜人:
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26A.谦让宜人这个希腊字的意思是合理的、体谅人的、合宜的、合式的,也是和平、温和、温柔的,主耶稣的生活就是谦让宜人最好的说明,在路二四章,主与那两位下以马忤斯的门徒同行,并在记载中看见,主并没有责备他们,反而与他们同在,使他们眼睛得开,认出主来,并使他们的心火热起来。
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27B.除了主以外,没有人曾经实行这样谦让宜人的生活,但你读四福音,就会看见,主耶稣的人性生活满了谦让宜人,惟有主耶稣过一种满了谦让宜人的生活,而今天惟有基督才能成为我们完全的谦让宜人,我们若要总括基督人性美德的总和,最适当的词就是谦让宜人,叫人知道我们的谦让宜人,就是过彰显基督的生活。
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282.保罗在监牢里活基督,活出谦让宜人的生活:
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29a.保罗在腓一19~20说,『因为我知道,这事借着你们的祈求,和耶稣基督之灵全备的供应,终必叫我得救。这是照着我所专切期待并盼望的,就是没有一事会叫我羞愧,只要凡事放胆,无论是生,是死,总叫基督在我身体上,现今也照常显大,因为在我,活着就是基督,死了就有益处』,我们要问,保罗在监牢里面是要如何活基督?
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30b.保罗必定不能在监牢中讲说基督的奥秘,但他必定在监牢中活出谦让宜人,保罗说他都可以知足,也就是他以少于我们所当得的为满足,乃是因着他不仅有圣徒的祈求,和耶稣基督之灵全备的供应,使保罗经历主是近的,他经历内住基督的同在,经历基督在空间上和时间上是近的。
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31应用:现在的社会看重人的才干过于人品,似乎有高超的表现,就能忽略一个人的生活,但是,我们在召会生活中,若不操练活基督,而过谦让宜人的生活,就会摆得不合式,即便是迁到另一个地方,都与人不愉快,但一个人若操练活基督,而过谦让宜人的生活,无论在哪里,不论景况或环境如何,都会摆得合式,使各筋节都能供应基督。
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