2025 国殇节特会 · 第六篇 · 第5天

新妇作为团体的战士

第六篇　新妇作为团体的战士

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第六周　周五
纲目
1陆 属灵的争战不是个人的事，乃是基督的新妇作团体战士的事——弗六13：
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2一 召会是团体的战士，信徒一起构成这团体的战士；我们团体地形成军队之后，就能与神的仇敌争战。
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3二 神的战略是使用召会作祂的军队，与仇敌争战；撒但的战略是把我们从召会这神的军队里分离出来。
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4三 神全副的军装是为着身体，不是为着个人；只有团体的战士才能穿戴神全副的军装。
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5柒 我们打属灵的仗，需要穿戴神全副的军装——11节：
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6一 神在基督里作我们生活的实际，乃是腰带，为着属灵的争战加强我们全人——14节上。
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7二 义的胸甲遮盖我们的良心，保护我们不受撒但的控告；这义的胸甲乃是基督作我们的义——14节下，林前一30。
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8三 基督乃是使我们与神是一，并与圣徒是一的和平；这和平是稳固的根基，使我们能站住抵挡仇敌——弗二15，六15。
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9四 信乃是盾牌，抵挡仇敌火烧的箭；基督是这样之信的创始者与成终者——16节，来十二2。
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10五 那遮盖我们心思之救恩的头盔，乃是我们在日常生活中所经历那拯救的基督——弗六17上，约十六33。
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11六 那灵的剑，（那灵就是神的话，）是我们攻击的武器，用以砍碎仇敌——弗六17下。
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晨兴喂养
Morning Nourishment
12弗六14 所以要站住，用真理束你们的腰，穿上义的胸甲。
12Eph. 6:14 Stand therefore, having girded your loins with truth and having put on the breastplate of righteousness.
1317~18 还要借着各样的祷告和祈求，接受救恩的头盔，并那灵的剑，那灵就是神的话；时时在灵里祷告，并尽力坚持，在这事上儆醒，且为众圣徒祈求。
1317-18 And receive the helmet of salvation and the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit and watching unto this in all perseverance and petition concerning all the saints.
14以弗所六章的军装不是为着个别的基督徒，乃是为着召会这团体的身体。六章所启示的不是信徒个别的争战，乃是团体的军队为着神在地上的权益争战。
14The armor in Ephesians 6 is not for Christians as individuals; it is for the church corporately as the Body. What this chapter reveals is not the believers fighting as individuals but a corporate army fighting the battle for God’s interests on earth.
15在现代的军队中，没有一个士兵会单独作战。他乃是作为一支训练精良、装备齐全之军队的一分子来争战。我们团体地形成一支军队之后，就能与神的仇敌争战。神的战略乃是用召会作祂的军队，来与仇敌争战。所以，脱离军队孤立是非常危险的。唯有留在军队里，我们才得着必需的保护（以弗所书生命读经，九八二页）。
15No soldier in a modern army would enter into battle by himself. Rather, he would fight as part of a well-trained and fully equipped army. After we have been formed corporately into an army, we will be able to fight against God’s enemy. God’s strategy is to use the church as His army to fight against the enemy. Therefore, it is very dangerous to be isolated from the army. Only by remaining in the army will we have the necessary protection. (Life-study of Ephesians, p. 793)
信息选读
Today’s Reading
16你若与召会分离，就会打败仗。撒但的战略，不过是把你从作神军队的召会里分离出来。我们要领悟，属灵的争战乃是基督身体的事，这是极其重要的。我们若看见这点，并且留在召会里，就会得胜。这场争战不是为着我们个别的信徒，乃是为着作神军队的召会。
16If you separate yourself from the church, you will be defeated. Satan’s strategy is simply to isolate you from the church as God’s army. It is crucial for us to realize that spiritual warfare is a Body matter. If we realize this and stay with the church, we will be victorious. The battle is not for us as individual believers; it is for the church as God’s army.
17满带权能的主就是我们所穿上作我们保护的军装。这意思是说，我们既是基督的身体，就需要穿上基督自己作我们的军装。要打属灵的仗，我们必须有基督作神全副的军装。以弗所六章十四至十七节里有基督作为军装的六面：真理（或实际）的腰带、义的胸甲、和平福音的稳固根基（鞋）、信的盾牌、救恩的头盔、以及那灵的剑。所以，神全副的军装包括腰带、胸甲、鞋、盾牌、头盔和剑。盾牌是为着防卫，而剑是为着攻击。事实上，剑是军装中唯一用作攻击的装备。
17The Lord with His might is the very armor that we put on for our protection. This means that we, as the Body, need to put on Christ Himself as our armor. In order to fight in the spiritual warfare, we must have Christ as the whole armor of God. In Ephesians 6:14-17 there are six aspects of Christ as armor: the girdle of truth, or reality; the breastplate of righteousness; the firm foundation of the gospel of peace (the shoes); the shield of faith; the helmet of salvation; and the sword of the Spirit. Therefore, the whole armor of God consists of the girdle, the breastplate, the shoes, the shield, the helmet, and the sword. The shield is for defense, whereas the sword is for offense. In fact, the sword is the only item of the armor that is for offensive warfare.
18我们是借着各样的祷告和祈求，接受救恩的头盔，并那灵的剑〔17〕。事实上，祷告乃是我们接受神全副军装所有六项的凭借。你知道如何应用实际的腰带么？乃是借着在灵里的祷告。祷告也是我们应用胸甲、鞋、盾牌、头盔和剑的路。
18We receive the helmet of salvation and the sword of the Spirit by means of all prayer and petition [v. 18]. Actually, prayer is the means by which we receive all the aspects of the whole armor of God. Do you know how to apply the girdle of reality? It is by praying in spirit. Prayer is also the way to apply the breastplate, the shoes, the shield, the helmet, and the sword.
19在原文里，十七节清楚地指明，那灵是神的话。那灵和话都是基督（林后三17，启十九13）。我们需要借着各样的祷告和祈求，接受神的话。
19The antecedent of which in verse 17 is the Spirit, not the sword. This indicates that the Spirit is the word of God. Both the Spirit and the word are Christ (2 Cor. 3:17; Rev. 19:13). We need to receive the word of God by means of all prayer and petition.
20当我们借着各样的祷告和祈求接受话时，我们应当“时时在灵里”祷告。以弗所六章十八节的灵，乃是我们重生、有神的灵内住的灵。因此，这灵乃是调和的灵，就是我们的灵与神的灵调和的灵。每逢我们以祷告作接受话的凭借时，我们都需要在灵里。灵乃是祷告的正确器官。……只要我们从深处呼喊主耶稣的名，我们就能在灵里。当我们呼喊：“哦，主耶稣！”我们就从心思的虚妄里转到心思的灵里。在灵里呼喊主耶稣，是何等的甜美、何等的享受！
20As we receive the word by means of all prayer and petition, we should pray “at every time in spirit.” The spirit in Ephesians 6:18 is our regenerated spirit indwelt by the Spirit of God. Hence, this spirit is the mingled spirit, our spirit mingled with God’s Spirit. Whenever we pray as a means of taking in the word, we need to be in spirit. The spirit is the proper organ for prayer… We can be in spirit simply by calling on the name of the Lord Jesus from deep within. When we call “O Lord Jesus,” we turn from the vanity of the mind to the spirit of the mind. How sweet and enjoyable it is to call on the Lord Jesus in spirit!
21借着在灵里祷告，我们应用基督作神全副的军装。当我们借着在灵里祷告接受主的话时，我们就自然而然地接触那作赐生命之灵的基督；立刻我们的祷和读就活起来，我们就得着基督的加力，有祂作军装遮盖我们。不仅如此，我们认识我们是在基督的身体里，基督和祂一切的所是、所有都是我们的分。我们乃是这样应用祂作我们包罗万有的军装（以弗所书生命读经，九八二至九八六页）。
21By praying in spirit we apply Christ as the whole armor of God. As we take the word by praying in spirit, we spontaneously contact Christ as the lifegiving Spirit. Immediately, our praying and reading become living, and we are empowered by Christ and covered with Him as our armor. Furthermore, we have the realization that we are in the Body and that Christ with all that He is and has is our portion. In this way we apply Him as the all-inclusive armor. (Life-study of Ephesians, pp. 793-796)
22参读：教师训练，第二章。
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今日要点
23主题：属灵的争战，乃是团体召会的事
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24引经：弗六14，17~18
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251.属灵的争战，乃是团体召会的事：
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26A.以弗所书的主题是论到召会，因此六章所说的军装，不是为着个别的基督徒，乃是为着召会这团体的身体，六章所启示的不是信徒个别的争战，乃是团体的军队为着神在地上的权益争战，所以，属灵的争战不是个人的事，
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27而是基督的新妇团体战士的事。
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28B.召会作为团体的战士，信徒一起构成这团体的战士，我们团体的形成军队之后，就能与神的仇敌争战，神的战略是使用召会作祂的军队，与仇敌争战，而撒但的战略是把我们从召会这神的军队分离出来，我们若与召会分离，就会被击败，当我们留在召会，在身体里，就能穿戴神全副的军装，就会争战得胜。
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292.打属灵的仗，需要穿戴神全副的军装：
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30A.弗六14说，『所以要站着，用真理束你们的腰，穿上义的胸甲』，真理一词，也可译为实际，神在基督里作我们生活的实际，乃是束紧我们、加强我们的腰带，为着属灵的争战，此外，义的胸甲遮盖我们的良心，使我们不受控告，除此以外，还有和平福音的鞋、信的盾牌、救恩的头盔和那灵的剑。
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31b.17~18节说，『还要借着各样的祷告和祈求，接受救恩的头盔，并那灵的剑，那灵就是神的话，时时在灵里祷告，并尽力坚持，在这事上儆醒，且为众圣徒祈求』，这六项军装如何被应用呢？乃是借着在灵里祷告，在原文里，那灵是神的话，那灵和话都是基督，我们需要借着各样的祷告和祈求，接受神的话，而有分争战。
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32应用：遇到误会、错待，我们不该轻言离开召会生活，不该单独、孤立自己，反而该留在身体里，使我们得着团体战士军装的保护，反之，我们更要留在身体里，并且在灵里祷读主话，好能应用全副的军装以抵挡仇敌。
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