2025 国殇节特会 · 第六篇 · 第3天

新妇作为团体的战士

第六篇 新妇作为团体的战士

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第六周 周三
纲目
1叁 属灵的争战是必需的,因为撒但的意志在对抗神的意志——弗一5911太六10
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2一 在神的意愿,神的意志之外,还有第二个意愿,第二个意志,因为撒但的意志是对抗神的意志的——赛十四12~14
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3二 一切的争战都源自撒但的意志与神的意志之间的冲突。
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4三 属灵的争战乃是神的国与撒但的国之间的争战;诸天的国要建立,就需要有属灵的争战——太十二2628启十二11
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5四 我们照着真理且凭恩典而行,我们活在爱和光中,并且我们争战以征服撒但的意志——弗四1五28六12
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晨兴喂养
Morning Nourishment
6弗一5 按着祂意愿所喜悦的,预定了我们,借着耶稣基督得儿子的名分,归于祂自己。
6Eph. 1:5 Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.
7太六10 愿你的国来临,愿你的旨意行在地上,如同行在天上。
7Matt. 6:10 Your kingdom come; Your will be done, as in heaven, so also on earth.
8在宇宙中有三个意志:神的意志、撒但的意志以及人的意志。……神的意志是自有永有的,是永远的、非受造的。作为受造之物的天使也有意志。众天使中的一位,就是天使长,受神指派管理亚当被造之前的宇宙。这天使长因着自己的高位和美丽,就变得骄傲起来。这骄傲使他兴起邪恶的意愿,这就成了撒但的意志。因此,在神的意愿,神的意志之外,还有第二个意愿,第二个意志;因为撒但的意志如今是对抗神的意志的(以弗所书生命读经,六三四页)。
8In the universe there are three wills: the divine will, the satanic will, and the human will…God’s will, being self-existing, is eternal, uncreated. As created beings, the angels also have a will. One of these angels, an archangel, was appointed by God to rule the universe that existed before the creation of Adam. Because of his high position and his beauty, this archangel became proud. This pride gave rise to an evil intention, which became the satanic will. Therefore, in addition to God’s intention, God’s will, there is a second intention, a second will, for now the satanic will is set against God’s will. (Life-study of Ephesians, p. 515)
信息选读
Today’s Reading
9一切争战都源自这两个意志的冲突。……宇宙中的冲突起始于天使长对神的背叛。那背叛乃是现今发生在国际之间,以及社会、家庭和个人里面一切争战的起头。……譬如,你也许经历理智与情欲内里的争战。各式各样的争战,其源头都在于神的意志与撒但的意志之间的冲突。
9All warfare has its source in this conflict of wills…The controversy in the universe began with the rebellion of the archangel against God. That rebellion was the beginning of all the fighting that is now taking place among nations, in society, in the family, and in individuals…For example, you may experience an inner warfare between your reason and your lust. All the different kinds of warfare have their source in the controversy between the divine will and the satanic will.
10在某个时候,神造了人,并且赋与他自由的意志。因着神的伟大,祂给人自由的意志。一个伟大的人从不强迫别人跟从他。神给人自由的意志,指明祂不勉强人顺从祂。……神是伟大的,祂给人选择的自由。
10At a particular time, God created man and endowed him with a human will that was free. It is because of God’s greatness that He gave man a free will. A great person will never compel anyone to follow him. By giving man a free will, God was indicating that He would not force man to obey Him…In His greatness God gave man freedom of choice.
11我们在创世记二章看见,人可以自由地运用他的意志,或吃生命树,或吃善恶知识树。……在园子里有一个三角的局面:生命树代表神的意志,善恶知识树代表撒但的意志,亚当代表人的意志。实际上,生命树是指神自己,善恶知识树是指撒但。所以,有三个人位—神、撒但和人—各有一个意志。
11In Genesis 2 we see that man was free to exercise his will to eat either of the tree of life or of the tree of the knowledge of good and evil…In the garden there was a triangular situation, with the tree of life representing the divine will, the tree of knowledge representing the satanic will, and Adam representing the human will. Actually, the tree of life denotes God Himself, and the tree of knowledge denotes Satan. Therefore, there were three persons—God, Satan, and man—each one with a will.
12虽然有三个意志,但冲突只牵涉两方—神和撒但。要紧的问题乃是,人是选择神的意志还是选择撒但的意志。人的意志若与神的意志站在一起,神的意志就能成就。但人的意志若站在撒但的意志这一边,撒但的意志至少就会暂时地成功。我们都知道,人的意志是站在撒但意志的那一边。这意思是说,人拣选跟从撒但,与撒但的意志站在同一边。所以撒但暂时得了胜。
12Although there were three wills, the controversy involved just two parties— God and Satan. The crucial issue was whether man would choose the divine will or the satanic will. If the human will stood with the divine will, then God’s will would be accomplished. But if the human will took sides with the satanic will, Satan’s will would be carried out, at least temporarily. As we all know, the human will took sides with the satanic will. This means that man chose to follow Satan and sided with the satanic will. Therefore, Satan was victorious temporarily.
13然而,借着悔改,人能从撒但的意志转向神的意志,从撒但那一边转到神这一边。福音的第一个吩咐就是悔改,其次两个吩咐乃是信而受浸。任何盼望得救的罪人,必须听从这三个吩咐。他必须向神悔改,相信主耶稣,并在水里受浸。悔改乃是有一个转,从撒但的意志转向神的意志。
13However, through repentance man can turn from the satanic will to the divine will, from Satan’s side to God’s side. The first commandment in the gospel is to repent. The next two commandments are to believe and to be baptized. Any sinner who desires to be saved must obey these three commandments. He must repent to God, believe in the Lord Jesus, and be baptized in water. To repent is to have a turn from the satanic will to the divine will.
14圣经说,我们必须为着国度悔改(太四17)。神的国实际上就是神圣意志的行使。当罪人为着神的国悔改时,他们就从撒但那一边转到神这一边,就是转向神的国,神的意志。一个人从撒但的意志转向神的意志之后,就必须相信主耶稣并且受浸。借着受浸,他从黑暗的权势,就是撒但的意志,迁到神爱子的国里(西一13)。
14The Bible says that we must repent for the kingdom (Matt. 4:17). The kingdom of God is actually the exercise of the divine will. When sinners repent for the kingdom of God, they turn from the side of Satan to the side of God, which is the kingdom of God, the will of God. After a person turns from the satanic will to the divine will, he must believe in the Lord Jesus and be baptized. Through baptism he is brought out of the authority of darkness, the satanic will, and is transferred into the kingdom of the Son of God’s love (Col. 1:13).
15我们的行事为人是为着完成神的定旨,我们的生活是为着基督的满足,并且我们的争战是为着击败神的仇敌(以弗所书生命读经,六三四至六三七页)。
15Our walk is for the fulfillment of God’s purpose, our living is for the satisfaction of Christ, and our fighting is for the defeat of God’s enemy. (Life-study of Ephesians, pp. 515-517)
16参读:以弗所书生命读经,第六十三至六十六、九十七篇。
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今日要点
17主题:拣选神的意志,对抗撒但的意志而有分争战
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18引经:弗一5太六10
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191.撒但的意志在对抗神的意志:
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20a.新妇作为战士有分属灵的争战,乃是必须的,因为撒但的意志在对抗神的意志,弗一5说,『按着祂意愿所喜悦的,预定了我们,借着耶稣基督得儿子的名分,归于祂自己』,这里的意愿,希腊字原文为意志意,太六10说,『愿你的国来临,按你的旨意行在地上,如同行在天上』,这里的旨意也是意志意。
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21B.在神的意愿,神的意志之外,还有第二个意愿,第二个意志,因为撒但的意志是对抗神的意志的,一切的争战都是源自撒但的意志与神意志之间的冲突,而神造人,给人自由的意志,因此在宇宙中有三个意志,神的意志、撒但的意志、以及人的意志,神与撒但意志之间的冲突,需要人拣选神的意志,好能征服撒但的意志。
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222.人的意志对于属灵的争战极其关键:
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23A.今天要紧的问题乃是,人是选择神的意志还是选择撒但的意志,人的意志若与神的意志站在一起,神的意志就能成就,但人的意志若站在撒但的意志那一边,撒但的意志至少就会暂时的成功,然而借着悔改,人能从撒但的意志转向神的意志,为着国度悔改,就是从撒但的意志转向神的意志。
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24B.为此,需要有属灵的争战,这乃是两国之间的争战,诸天的国要建立,就需要有属灵的争战,我们必须有分争战,以征服撒但的意志,我们需要照着真理并且凭着恩典而行事为人,活在爱和中,并且争战以征服撒但的意志,好作为基督的新妇战士,击败仇敌,使神的管治权借着人而得着执行。
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25应用:我们每天都需要悔改,使我们的意志能从撒但的意志转向神的意志,拣选神的意志,而成为一个顺服、不背叛、不骄傲的人,而使神的意志得著成就。
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