2025 国殇节第五周　周一

第五篇新妇的义

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今日晨兴音频

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第五周　周一

1读经：启十九7～9，太五20，六33，二二2，林后五21，约壹一7，9，启十五3

纲目

2壹神的义就是神在祂公平和公义之行动上的所是——启十五3，罗一16下～17上，约三16，约壹一9：

3一我们对基督的经历寄托在神公义的根基上。

4二这根基就是神的公义，也就是神宝座不可动摇的根基——诗八九14。

5贰义有四方面的意义：

6一义就是按着神公义且严格的要求，在神面前与人事物都是对的——太五20。

7二义乃是那作为那灵活在我们里面之基督外面的彰显——林后三8～9：

81 这是作为神形像的义——弗四24，西三10。

92 义的职事就是主形像的职事——林后三9。

10三义是神国的事——太六33，诗八九14：

111 神的国就是义。

122 义与神的行政、管理和管治有关。

13四义是在我们的所是上与神是对的——林后五21：

141 在我们的所是上与神是对的，是指我们里面的人是透亮的，像水晶一样纯净，亦即里面的人是在神的心思和意愿里。

152 这就是我们在基督里成为神的义——21节。

16叁义与神外面的行动、作法、行为、和活动有关——启十五3：

17一神所作的一切都是义的——罗一16～17。

18二凡神在祂公平和公义上的所是，就构成祂的义。

晨兴喂养

Morning Nourishment

19约壹一9 我们若认自己的罪，神是信实的，是公义的，必要赦免我们的罪，洗净我们一切的不义。

191 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.

20林后三8~9 何况那灵的职事，岂不更带着荣光？若定罪的职事有荣光，那称义的职事，就越发充盈着荣光了。

202 Cor. 3:8-9 How shall the ministry of the Spirit not be more in glory? For if there is glory with the ministry of condemnation, much more the ministry of righteousness abounds with glory.

21神是圣别的，也是公义的。圣别与神里面的性情有关，而公义与神外面的行动、作法、行为和活动有关。神所作的一切都是义的。……神的义就是神在祂公平和公义之行动上的所是。……凡神在祂公平和公义上的所是，就构成祂的义。

21God is righteous as well as holy. Whereas holiness is related to God’s inward nature, righteousness is related to God’s outward acts, ways, actions, and activities. Everything God does is righteous. The righteousness of God is what God is in His action with respect to justice and righteousness…Whatever God is in His justice and righteousness constitutes His righteousness.

22我们对基督的经历寄托在神公义的根基上。根基不是我们的热心或得胜，乃是神的公义—神宝座不可动摇的根基（诗八九14）。神已借着赦免我们的罪，显明祂的义。这样神就证明了祂是公义的。如今神这样的义是我们稳固的根基（新约总论第一册，一○一、一○五页）。

22Our experience of Christ rests on the foundation of God’s righteousness. The foundation is not our fervency or victory; it is God’s righteousness, the unshakable foundation of God’s throne (Psa. 89:14). God has shown forth His righteousness by forgiving us of our sins. In this way God has proved that He is righteous. Now such righteousness of God is our solid foundation. (The Conclusion of the New Testament, pp. 87, 90)

信息选读

Today’s Reading

23保罗在哥林多后书并没有说到恩赐或神迹，但他的确说到那灵赐人生命。……他……一点也没有提到说方言这件事。这卷书强调那灵是生命的供应。新约的职事乃是以那灵作我们里面的供应，以义作神在外面的彰显。……保罗在林后三章八节说到那灵的职事，在九节说到义的职事。

23In 2 Corinthians Paul does not speak of gifts or miracles, but he does say that the Spirit gives life…He does not say a word about speaking in tongues. The emphasis in this book is on the Spirit as the life supply. The ministry of the new covenant is a matter of the Spirit as the supply inwardly and of righteousness as God’s expression outwardly…In 3:8 Paul speaks of the ministry of the Spirit, and in verse 9, of the ministry of righteousness.

24我们若要明白义的职事是什么，就必须先对义有正确的领会。义就是对的。当那灵在我们里面真实且实在地生活、行动、活动时，我们自然而然与神、与人、与自己都是对的。这样对义的领会并没有错，但还不够。因此，我们必须进一步来看关于义的事。

24If we would understand what the ministry of righteousness is, we must first have a proper understanding of righteousness. Righteousness is a matter of being right. When we have the Spirit living, moving, and acting within us in a way that is real and substantial, we are automatically right with God, with others, and with ourselves. This understanding of righteousness is correct, but it is not adequate. Hence, we must go on to see something further regarding righteousness.

25保罗在林前十五章三十四节说，“你们要按着义清醒过来，不要犯罪，因为你们中间有人对神是无知的。”……要按着义清醒过来是什么意思？就是我们醒悟到一个地步，使我们与神、与人、与自己都是对的。一个按着义清醒过来的信徒，与妻子、儿女、邻居、众圣徒、召会、自己，都是对的。在这些方面不对的人，都是在沉醉昏睡之中。

25In 1 Corinthians 15:34 Paul says, “Awake from the drunken stupor righteously and do not sin, for some of you are ignorant of God.” …What does it mean to awake from a drunken stupor righteously? It means to become sober in such a way that we are right with God, with others, and with ourselves. A believer who is sober righteously will be right with his wife, with his children, with his neighbors, with all the saints, with the church, and also with himself. Those who are not right in all these ways are in a drunken stupor.

26我们若没有新约的职事，就不会有那灵，也不会有义。……我们中间许多人能见证，我们进入召会生活以后，才开始领略到，我们里面有个东西是活的、真实的、实在的。这就是那灵在我们里面运行，使我们喜乐、平安、安息。这就是生命的灵，由主恢复里的职事供应到我们里面，作我们生命的供应。

26If we did not have the new covenant ministry, we would not have the Spirit, and we would not have righteousness…Many of us can testify that after coming into the church life, we began to realize that there is something within us that is living, real, and substantial. This is the Spirit within us working and making us joyful, peaceful, and restful. This is the Spirit of life ministered into us as the life supply by the ministry in the Lord’s recovery.

27在你这样经历那灵以前，你也许很容易和你的妻子或丈夫争吵。但是你若经历那灵作你生命的供应，你想要吵的时候，里面就有个东西会阻止你。譬如，一位姊妹可能受试诱要责怪丈夫，但是她里面深处有个感觉，应当进到房间里祷告。这样的经历，是借着新约职事供应到我们里面的那灵作生命的供应而有的。

27Before you experienced the Spirit in this way, it may have been very easy for you to argue with your wife or husband. But if you experience the Spirit as your life supply, something within restrains you when you want to argue. For example, a sister may be tempted to blame her husband, but deep within she realizes that she should go into her room and pray. This experience comes from the Spirit as the life supply that is ministered into us through the new covenant ministry.

28在一个召会聚会中，也许一点也没有提到那灵是生命的供应。……虽然聚会中没有说这样的话，但事实上，在聚会中那灵供应到你里面了。在主的恢复里有一个职事，把那经过过程的三一神作赐生命的灵，写到我们里面（哥林多后书生命读经，二八二至二八五页）。

28Perhaps in a church meeting not a word is spoken concerning the Spirit as the life supply…Although nothing is said concerning this, it is nevertheless a fact that in the meeting the Spirit is ministered to you. There is a ministry in the recovery that inscribes the processed Triune God as the life-giving Spirit into our being. (Life-study of 2 Corinthians, pp. 236-239)

29参读：新约总论，第九篇。

今日要点

30主题：要预备新妇，就需要认识义的启示

31引经：约壹一9，林后三8~9

321.神的义就是神在祂公平和公义之行动上的所是：

33A.我们常说，神是爱、光、圣、义的神，约壹一9说，『我们若认自己的罪，神是信实的，是公义的，必要赦免我们的罪，洗净我们一切的不义』，神在祂儿子耶稣的血上是公义的，因着基督已经流血，满足了神公义的要求，使祂能够赦免我们的罪，我们只要认罪，祂就要基于那借着耶稣之血的救赎来赦免我们，否则，祂就是不义的。

34B.的确，神是圣别的，也是公义的，圣别与神里面的性情有关，而公义则是与神外面的行动、作法、行为、和活动有关，神的义就是神的所是，是在祂公平和公义之行动上的所是我们对基督的经历寄托在祂公义的根基上，这根基就是神的公义，也就是神宝座不可动摇的根基。

352.义乃是那作为那灵活在我们里面之基督的彰显：

36A.保罗在林后三8~9说，『何况那灵的职事，岂不更带着荣光？若定罪的职事有荣光，那称义的职事，就越发充盈着荣光了』，保罗在林后并没有说到恩赐或神迹，但他的确说到那灵赐人生命，他一点也没有提到说方言这件事，因为林后这卷书强调的，乃是那灵是生命的供应，而保罗在8节先说到那灵的职事，然后9节说到称义的职事。

37B.新约的职事乃是以那灵作我们里面生命的供应，并以义作神在外面的彰显，我们若要明白义的职事是什么，就必须先对义有正确的领会，义就是对的，当那灵在我们里面运行，使我们喜乐、平安、安息，使我们自然与神、与人、与自己都是对的，因此，义不仅是按着神公义且严格的要求，在神面前与人事物都是对的，更是那作为那灵活在我们里面之基督外面的彰显。

38应用：我们需要与那灵这在我们里面运行的神合作，借此经历那灵的职事在我们里面分赐供应生命，而使我们外面有义的彰显，使我们夫妻的关系有所翻转，不再随意争吵，而经历里面有一个东西阻止你争吵发肉体，反而会进房间里去祷告。