2025 国殇节特会 · 第四篇 · 第5天

新妇的美丽

第四篇 新妇的美丽

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第四周 周五
纲目
1叁 以弗所五章二十七节启示,作基督新妇的召会至终要成为荣耀的召会,就是彰显神的召会,“没有斑点、皱纹、或任何这类的病,好使她成为圣别、没有瑕疵”:
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2一 我们唯一的美丽乃是基督从我们里面照耀出来;基督在我们身上所珍赏的,乃是祂自己的彰显——诗五十2林后三15~18,参出二八2
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31 “你的眼必见王的华美”;(赛三三17上;)“王就羡慕你的美貌”。(诗四五11上。)
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42 “我的佳偶啊,你美丽如得撒,秀美如耶路撒冷,威武如展开旌旗的军队”——歌六4
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5二 新妇预备好,意思是她穿“明亮洁净的细麻衣”,这细麻衣就是“圣徒所行的义”;(启十九8;)这细麻衣就是新妇的美丽。
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6三 在婚娶之日,新郎在意新妇的美丽,远过于她的才干;主耶稣,我们的神,所在意的,主要乃是从我们的人性所彰显出祂自己的美丽;我们需要天天被基督美化,使我们得以预备好献给基督,作祂心爱的新妇。
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7四 每当我们花时间祷读并默想主的话,(弗六17~18诗一一九15,)在主的话里瞻仰主的荣美,祂就成为我们的荣美,我们就因着祂而成为荣美的,成为祂荣美的殿,好使祂也得荣美。(二七4林后三18赛六十7下9下13下19下21下。)
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8五 以弗所五章二十六节里话中之水的洗涤,主要的乃是对付斑点与皱纹;斑点是指属于天然生命的东西,皱纹与老旧有关;只有生命的水才能借着生命的变化,新陈代谢地洗去这类的缺点。
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9六 成为圣别乃是被基督浸透并变化;没有瑕疵乃是没有斑点、皱纹,没有旧人天然生命的东西——参歌四7
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10七 召会也没有“任何这类的病”,这意思是,召会没有“这样或那样的缺点”;神要把召会带到一个地步,在任何方面都没有话说——弗五27
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晨兴喂养
Morning Nourishment
11启十九8~9 又赐她得穿明亮洁净的细麻衣,这细麻衣就是圣徒所行的义。天使对我说,你 要写上,凡被请赴羔羊婚筵的有福了。又对我说,这是神真实的话。
11Rev. 19:8-9 And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints. And he said to me, Write, Blessed are they who are called to the marriage dinner of the Lamb. And he said to me, These are the true words of God.
12基督现今在预备我们作祂的新妇。祂把新妇献给自己的时候快到了。……在新妇身上,基督不注视别的,只注视她的美丽。这美丽乃是基督所是的返照。……新妇的美丽……乃是来自那位作到召会里面,然后借着召会彰显出来的基督。我们的美丽不是我们的行为;我们唯一的美丽乃是基督的返照,就是基督从我们里面照耀出来。基督在我们身上所珍赏的,乃是祂自己在我们身上的彰显(以弗所书生命读经,九六三页)。
12Christ is now preparing us to be His bride. The time is coming when He will present the bride to Himself…In His bride Christ will behold nothing but beauty. This beauty will be the reflection of what He is…The beauty of the bride…comes from the very Christ who is wrought into the church and who is then expressed through the church. Our beauty is not our behavior. Our only beauty is the reflection of Christ, the shining out of Christ from within us. What Christ appreciates in us is the expression of Himself in us. (Life-study of Ephesians, p. 778)
信息选读
Today’s Reading
13首先,基督必须进到我们里面,并被我们吸收。然后,祂就能从我们里面照耀出去。这个照耀乃是新妇的荣耀,是神性借着人性的彰显。真实的美丽,乃是神圣属性借着人性的彰显。宇宙中没有什么像这个彰显如此美丽的。所以,新妇的美丽乃是基督从我们照耀出来。这是神性借着人性得着彰显的事。
13First, Christ must come into us and then be assimilated by us. Then He will be able to shine out of us. This shining is the glory of the bride, the manifestation of divinity through humanity. Real beauty is the expression of the divine attributes through humanity. Nothing in the universe is as beautiful as this expression. Therefore, the beauty of the bride is Christ shining out of us. It is a matter of divinity expressed through humanity.
14在婚配那日,新郎在意他新妇的美丽,远过于她的才干。照样,在召会生活中,对主来说,我们的美丽最终比我们的功用重要得多。召会生活刚开始的时候,我们也许强调能力和功用。但最终我们要更多强调美丽。……不要太注意在功用上成为能干、够资格、有恩赐的人。起先,这也许在召会生活中算得了数,但至终主要给我们看见,祂所在意的不是我们的能力;祂所在意的乃是从我们的人性所彰显出祂自己的美丽。基督的心意,不是要把一个能干的召会献给祂自己;所要献给祂的召会,乃是荣耀的、美丽的,没有斑点和皱纹或任何这类的病。我们若要除去瑕疵和缺陷,就必须更多将基督接受进来。祂不仅为着我们的功用加强我们,祂更使我们美丽,好作祂的新妇。……召会借着有分于基督、消化基督并吸收基督而渐渐变为美丽的!我们越这样经历内住的基督,祂就越要以祂自己的元素顶替我们的斑点和皱纹,并且祂的丰富同祂神圣的属性,也越要成为我们的美丽。这样,我们就预备好献给基督,作祂心爱的新妇。
14On the day of his wedding, a bridegroom cares much more for the beauty of his bride than for her ability. In like manner, in the church life our beauty will eventually be much more important to the Lord than our function. At the beginning of the church life, we may emphasize ability and function. But eventually, we will place more emphasis on beauty…Do not pay that much attention to becoming capable, qualified, and gifted in function. At first, this may count for something in the church life. But eventually, the Lord will show us that what He cares for is not our ability; He cares for the beauty of Himself expressed through our humanity. Christ does not intend to present a capable church to Himself. The church that will be presented to Him will be glorious and beautiful, a church without spot, wrinkle, or any such thing. If our blemishes and imperfections are to be removed, we need to take in more and more of Christ. He should not simply energize us for our function but also beautify us that we may be His bride. The church is being beautified by partaking of Christ, by digesting Christ, and by assimilating Christ! The more we experience the indwelling Christ in this way, the more He will replace our spots and wrinkles with His element, and the more His riches with the divine attributes will become our beauty. Then we will be prepared to be presented to Christ as His lovely bride.
15以弗所五章的经历,是应验启示录十九章所必需的。以弗所书给我们看见,基督如何借着以祂自己圣化、洁净、保养并顾惜我们,来预备新妇。这样,我们就得着新陈代谢的变化,成为美丽、荣耀的,照着启示录十九章,预备好了要献给基督。……论到基督的妻子,就是基督的新妇,……“又赐她得穿明亮洁净的细麻衣。”〔8〕新妇既是这样穿着,就可以宣告她“自己预备好了”(7)。这指明,到十九章的时候,新妇已经预备好了。新妇预备好的意思,乃是说她穿“明亮洁净的细麻衣”。洁净指性质,明亮指彰显。这细麻衣就是“圣徒所行的义”。……这里新妇的义是主观的,〔腓三9,〕就是基督作为义构造到我们里面。这个主观的义越多作到召会里面,召会就越预备好成为新妇。凡组成新妇的人,都蒙了救赎和重生;但他们需要有主观的义交织到他们的所是里,使他们有明亮洁净的细麻衣。事实上,这细麻衣就是新妇的美丽(以弗所书生命读经,九六三至九六六页)。
15The experience of Ephesians 5 is necessary for the fulfillment of Revelation 19. Ephesians shows how Christ prepares the bride by sanctifying, cleansing, nourishing, and cherishing us with Himself. In this way we are metabolically transformed, and we become beautiful and glorious, ready to be presented to Christ according to Revelation 19. Because the bride is clothed [“in fine linen, bright and clean” (Rev. 19:8)], the declaration can be made that she “has made herself ready” (v. 7). This indicates that by the time of Revelation 19 the bride will have been prepared. For the bride to be prepared means that she has the “fine linen, bright and clean.” Clean refers to nature, whereas bright refers to expression. This fine linen is “the righteousnesses of the saints.” …The righteousnesses of the bride here denote the subjective righteousness (Phil. 3:9), Christ as the righteousness which has been constituted into our being. The more this subjective righteousness is wrought into the church, the more she is prepared to become the bride. Those who compose the bride have been redeemed and regenerated. But they need to have the subjective righteousness interwoven into their very being in order to have the fine linen, bright and clean. Actually, it is this linen that is the beauty of the bride. (Life-study of Ephesians, pp. 778-780)
16参读:以弗所书生命读经,第九十五、五十八篇。
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今日要点
17主题:新妇的美丽在于细麻衣,就是基督从我们里面照耀出来
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18引经:启十九8~9
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191.真正的美丽是基督从里面照耀出来:
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20A.弗五27启示,作基督新妇的召会至终要成为荣耀的召会,就是彰显神的召会,『没有斑点、皱纹、或任何这类的病,好使她成为圣
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21别、没有瑕疵』,这就是新妇的美丽,这就是为什么基督今天在预备我们作祂的新妇,在新妇身上,基督不注意别的,只注意她的美丽,因为,这美丽乃是祂的返照,就是那作到新妇身上,并透出来的基督。
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22B.我们唯一的美丽,不是从自己出来的,而是基督从我们里面照耀出来,基督在我们身上所珍赏的,乃是祂自己的彰显,所以祂只在意从我们的人性彰显出祂自己的美丽,为此我们天天需要被基督美化,使我们得以预备好献给基督,作祂心爱的新妇,使我们没有斑点,就是不老旧,天天新鲜,也没有瑕疵,就是没有旧人天然的东西,也没有任何这类的病,意思是召会没有这样或那样的缺点,任何方面都没有话说。
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232.新妇的美丽在于明亮洁净的细麻衣:
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24A.以弗所五章的经历,是应验启十九章所必须的,在启十九8~9所说,『又赐她得穿明亮洁净的细麻衣,这细麻衣就是圣徒所行的义。天使对我说,你要写上,凡被请赴羔羊婚筵的有福了。又对我说,这是神真实的话』,新妇既然是这样穿着,就可以宣告她自己预备好了,穿明亮洁净的细麻衣,为着赴羔羊的婚筵,也就是得胜的的千年国度。
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25B.洁净指的是性质,明亮指的是彰显,圣徒所行的义是指她的主观的义行,基督不仅作为客观的义,更是作为主观的义,构造到召会里面,作到召会里面,使召会能彰显义,活出义,成为信徒所行的义,这样的义行,乃是新妇的新婚礼服,也就是新妇的美丽。
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26应用:要让基督从我们里面照耀出去,首先,基督必须先进到我们里面,并被我们消化、吸收,为此我们需要祷读主话,借着一点一点的咀嚼,让话能够一字一字、一词一词地,成为我们的滋养和供应,借此消化基督、吸收基督,而使我们经历内住的基督,最终成为彰显出来的基督,作我们的美丽。
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