2025 国殇节特会 · 第四篇 · 第2天

新妇的美丽

第四篇 新妇的美丽

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第四周 周二
纲目
1二 新妇的美丽乃是来自那位作到召会里面并从召会照耀出来的基督,好借着召会得着彰显——赛四三7弗三21
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2三 基督是祂余剩之民的荣冠华冕——赛二八5
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31 冠像帽子或头巾,而冕乃是冠上最华美荣耀的部分,就是头带——出二八36~39二九6赛六二3
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42 我们需要不断在召会,就是主荣美的殿中瞻仰主的荣美,使我们被变化,从荣耀到荣耀,借主得着华美,成为祂美丽的新妇,有祂作我们的华冕——林后三18启十九7~9赛二八5诗二七4赛六十1791319六二3启二一11
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晨兴喂养
Morning Nourishment
5赛二八5 到那日,万军之耶和华必作祂余剩之民的荣冠华冕。
5Isa. 28:5 In that day Jehovah of hosts will become a crown of glory and a diadem of beauty to the remnant of His people.
6诗二七4 有一件事,我曾求耶和华,我仍要寻求;就是一生一世住在耶和华的殿中,瞻仰祂的荣美,在祂的殿里求问。
6Psa. 27:4 One thing I have asked from Jehovah; that do I seek: To dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire in His temple.
7在〔以赛亚二十八章五节〕里,基督被启示为荣冠和华冕。我们需要来看冠(crown)和冕(diadem)的不同。我们可能以为这二者是相同的,但这二者在五节里不是同位语,原文在二者之间有连接词—荣冠“和”华冕。这是以赛亚奇妙的写作。冠像帽子或头巾,而冕乃是冠上最华美荣耀的部分,就是头带。一般地说,冠表征荣耀,但它的华美乃是在满了珠宝和宝石的冕上。冕是荣冠的华美。
7In Isaiah 28:5 Christ is revealed as a crown of glory and a diadem of beauty. We need to consider the difference between a crown and a diadem. We may think that these are the same, but these items are not in apposition in verse 5. There is a conjunction between them—a crown of glory and a diadem of beauty. This is Isaiah’s marvelous writing. A crown is like a hat or turban, whereas the diadem is the most beautiful, glorious part of the crown. It is the headband. Generally speaking, a crown signifies glory, but its beauty is in its diadem, which may be full of jewels and precious stones. The diadem is the beauty of the glorious crown.
8在神一切对付之后的复兴时代里,基督对于神选民以色列的余民而言,将是荣冠和华冕。祂要作祂选民的荣耀。荣耀和华美是两项不同的东西。有些东西可能非常荣耀,却不是那么华美。基督对祂的选民是荣耀的,也是华美的(以赛亚书生命读经,三七六页)。
8Christ will be a crown of glory and a diadem of beauty to the remnant of Israel, God’s chosen people, in the age of restoration after all the dealings of God. He will be His chosen people’s glorification. Glory and beauty are two distinct things. Something may be very glorious but not that beautiful. Christ will be both glory and beauty to His elect people. (Life-study of Isaiah, pp. 300-301)
信息选读
Today’s Reading
9我们必须记住,恩典时代是要来复兴时代的小影和预尝。今天我们享受基督作我们冠冕的预尝。很可惜,许多基督徒并不以告诉人自己是基督徒为荣耀。有些基督徒可能很荣耀地谈到别的人或事,但他们说到基督时,却可能觉得羞惭。这是不对的。当我们谈到基督,或告诉人我们是基督徒时,我们应当想到基督是我们的冠冕,是我们的荣耀和华美。
9We need to remember that the age of grace is a miniature and a foretaste of the coming age of restoration. Today we enjoy a foretaste of Christ as our crown and diadem. Regretfully, many do not feel glorious to tell people that they are Christians. Some Christians may talk about other persons or things in a glorious way, but when they come to the subject of Christ, they may feel shameful. This is not right. When we talk about Christ and when we tell people that we are Christians, we should consider that Christ is our crown and diadem, our glory and beauty.
10五十年前,当日本侵略中国时,我被日军监禁过,我曾这样经历过基督。他们一面羞辱我,审判我,拷问我。另一面他们尊敬我,敬重我,因为我行事为人像一个基督徒。保罗在腓立比书里说,当他在罗马坐监时,他所专切期待并盼望的,就是没有一事会叫他羞愧,他只要显大基督(一20)。保罗显大基督到一个地步,甚至在该撒家中的一些人也成了在基督里的信徒(四22)。在保罗的经历中,他有基督作冠冕。我们应当以身为基督徒为荣。当我们失败时我们觉得羞惭,但是当我们悔改并重新接受分赐的基督时,我们就感觉荣耀(以赛亚书生命读经,三七六至三七七页)。
10I experienced Christ in this way about fifty years ago when Japan invaded China and I was imprisoned by the Japanese army. On the one hand, they shamed me, judged me, and tortured me. On the other hand, they respected and regarded me because I behaved as a Christian. Paul said in the book of Philippians, while he was imprisoned in Rome, that he had the earnest expectation and hope not to be put to shame but to magnify Christ (1:20). Paul magnified Christ to such an extent that even some in Caesar’s household became believers in Christ (4:22). In Paul’s experience, he had Christ as a crown with a diadem. We should feel glorious that we are Christians. When we are defeated, we feel ashamed, but when we repent and receive the dispensing Christ in a fresh way, we feel glorious. (Life-study of Isaiah, p. 301)
11斑点和皱纹不影响召会的功用,却非常减损召会的美丽。男人所求于新妇的,首先不是能力,乃是美丽。召会作基督的新妇,也必须是美丽的。……我们也许正确地尽功用,并照着心思的灵有超越的日常生活,但是由于我们的斑点和皱纹,就使我们在主的眼中仍然不够美丽。保罗从以弗所一章至四章说了许多关于召会的事后,就在五章往前说到召会作新妇。在这一章里,他一点没有提到召会的创造、召会的长大或召会的日常生活等,而是说到召会的美丽。当基督把召会献给自己时,召会不是强壮的男子,乃是美丽的新妇。基督是宇宙的男子。祂这位宇宙的男子,需要召会作祂的新妇,与祂匹配。召会要成为基督的新妇,就必须是美丽的,除去了一切的斑点和皱纹(以弗所书生命读经,九六二页)。
11The spots and wrinkles do not affect the function of the church. However, they very much detract from the beauty of the church. What a man looks for in a bride is not first ability; it is beauty. The church as Christ’s bride must also be beautiful…We may function properly and have an excellent daily living according to the spirit of the mind but still not be beautiful in the eyes of the Lord because of our spots and wrinkles. After saying so much about the church in Ephesians chapters 1 through 4, Paul goes on in chapter 5 to speak about the church as the bride. In this chapter he says nothing concerning the creation of the church, the growth of the church, or the daily living of the church. Instead, he speaks of the beauty of the church. When Christ presents the church to Himself, the church will not be a strong man; she will be a beautiful bride. Christ is the universal man. As this universal man, He needs the church to be His bride to match Him. In order to be the bride of Christ, the church must become beautiful and have all the spots and wrinkles removed. (Life-study of Ephesians, pp. 776-777)
12参读:以赛亚书生命读经,第四十三篇;活力排,第八篇。
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今日要点
13主题:在荣美的殿中瞻仰主的荣美,得着主的华美,而成为美丽的新妇
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14引经:赛二八5诗二七4
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151.迎娶需要的不是功用,而是美丽:
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16A.我们需要看见,为着新郎与新妇的迎娶,新妇需要美丽,斑点和皱纹虽然不影响召会的功用,却非常减损召会的美丽,男人所求于新妇的,首先不是能力,而是美丽,召会作基督的新妇,也必须是美丽的,然而,新妇的美丽,并非来自新妇本身,而是来自那位作到召会里面,并从召会照耀出来的基督,好借着召会得着彰显。
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17B.保罗从以弗所一至四章说了许多关乎召会的事之后,就在五章往前说到召会作新妇,在这一章里,一点没有提到召会的创造,召会的长大,或召会的日常生活等,而是说到召会的美丽,当基督把召会献给自己,才干强不强,功用多不多,都不是重点,召会必须是没有斑点、皱纹之美丽的新妇,是有作到新妇里面,并照耀出来的基督作新妇的美丽。
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182.基督是我们的荣冠华冕:
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19A.在赛二八5说,『到那日,万军之耶和华必作祂余剩之民的荣冠华冕』,在冕的希伯来字中含有连接词,因此冠和冕是不同的,冠像是帽子或头巾,而冕乃是冠上最华美荣耀的部分,就是头带,一般来说,冠表征荣耀,但它的华美乃是在满了珠宝和宝石的冕上,冕是荣冠的华美,在神一切对付之后的复兴时代里,基督对于神选民以色列的余民而言,将是荣冠华冕。
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20B.诗二七4说,『有一件事,我曾求耶和华,我仍要寻求;就是一生一世住在耶和华的殿中,瞻仰祂的荣美,在祂的殿里求问』,这指出,我们需要不断在召会,就是主荣美的殿中瞻仰主的荣美,使我们被变化,从荣耀到荣耀,借着主得着华美,成为祂美丽的新妇,有祂作我们的华冕。
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21应用:许多基督徒并不以告诉人自己是基督徒为荣耀,反而觉得羞惭,这是错误的,我们该被主所充满,使基督成为我们的冠冕,当我们每周分别时间有分主福音的行动时,能够以基督徒为荣,不是我们特别好,乃是我们基督从我们的福音、牧养生活中,得以彰显出来。
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