2025 国殇节第三周　周六

第三篇　新妇的成熟

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今日晨兴音频

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第三周　周六

纲目

1捌成熟的新妇乃是神意愿和定旨的目标——启十九7～9：

2一团体新妇的预备是在于得胜者生命上的成熟——7节，来六1，腓三12～15，弗四13。

3二羔羊的婚娶乃是神新约经纶完成的结果；神新约的经纶是要借着祂法理的救赎并凭着祂神圣生命里生机的拯救，为基督娶得一个新妇，就是召会——创二22，罗五10，启十九7～9，二一2。

4三在约翰福音，基督被启示为那来除去罪的羔羊，以及那来要娶新妇的新郎——一29，三29。

5四基督的目标不是除去罪，乃是要得着新妇：

61 在启示录，我们看见基督是羔羊，也是要来的新郎；祂既是新郎，就必须有婚礼——十九7～9。

72 羔羊的婚礼将是宇宙的婚礼，将是救赎主与蒙救赎者的联婚。

83 基督是要来作新郎，我们是要去作新妇。

9五一件非常紧要的事，乃是新妇预备好——7节：

101 按照启示录十九章八至九节，妻子（基督的新妇）只包含千年国中得胜的信徒。

112 新妇预备好，是在于得胜者生命上的成熟；得胜者不是分开的个人，乃是团体的新妇。

123 在启示录十九章六节，有大批群众宣告说，“阿利路亚！因为主我们的神，全能者，作王了”：

13a 神的掌权，就是国度，与羔羊的婚娶有关。

14b 婚礼要带进主的掌权，就是国度，因为所有被请赴婚礼的宾客既是团体的新妇，又是与新郎一同作王的人；所有与祂一同作王的人，将是祂团体的新妇。

15c 对得胜者来说，千年国的一千年将是婚筵。

16d 每一位被请赴婚筵的人，也要有分于一千年的作王掌权。

17e 对得胜者来说，在国度里与基督一同掌权，就是婚筵—9节。

晨兴喂养

Morning Nourishment

18启十九7 ……羔羊婚娶的时候到了，新妇也自己预备好了。

18Rev. 19:7 …The marriage of the Lamb has come, and His wife has made herself ready.

199 天使对我说，你要写上，凡被请赴羔羊婚筵的有福了……。

199 And he said to me, Write, Blessed are they who are called to the marriage dinner of the Lamb…

20二十6 在头一次复活有分的有福了，圣别了，第二次的死在他们身上没有权柄；他们还要作神和基督的祭司，并要与基督一同作王一千年。

2020:6 Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.

21成熟的生命成了掌权的生命。……我们都该有成熟的一面和掌权的一面。事实上，在埃及掌权的不是约瑟，乃是雅各，以色列。倘若你问一个埃及人，谁在统治他们？他会说，是一个希伯来人，一个以色列人在统治。以色列在埃及掌权，因为以色列在生命上已经成熟了。唯有成熟的生命，才能为神所用来为着祂的国，为着祂的掌权（创世记生命读经，一四三一页）。

21The mature life becomes the reigning life…We all should have the aspect of maturity and the aspect of reigning. Actually, it was not Joseph who was reigning in Egypt—it was Jacob, Israel. If you could have asked an Egyptian who was reigning over him, he would have said that a Hebrew, an Israelite, was reigning. Israel was reigning in Egypt because Israel had matured in life. Only a matured life can be used by God for His kingdom, for His reigning. (Life-study of Genesis, pp. 1200-1201)

信息选读

Today’s Reading

22羔羊的婚娶要在大体信徒被提（帖前四15~17）之后来到。……羔羊的婚娶也要接在基督审判台（林后五10）的审判之后。在所有的被提之后，举行婚礼之前，将要有基督审判台的审判，以决定哪些圣徒有资格参加婚筵。你若是在基督的审判台前得奖赏，就能有分于婚筵。你若是没有得奖赏，反而受主的责备，你不会灭亡，却要受亏损，就像林前三章十五节所描述的。这一节说，“人的工程若被烧毁，他就要受亏损，自己却要得救；只是这样得救，要像从火里经过的一样。”得救而受亏损的人当然错过了婚筵。按照马太二十五章一至十三节，那五个精明的童女得进入婚筵，那五个愚拙的却被弃在门外。

22The marriage of the Lamb will come after the rapture of the majority of the believers (1 Thes. 4:15-17)…The marriage of the Lamb will also follow the judgment at the judgment seat of Christ (2 Cor. 5:10). After all the raptures and before the wedding, there will be the judgment at the judgment seat of Christ to determine which believers will be qualified for the wedding feast. If you are rewarded at the judgment seat of Christ, you will participate in the wedding feast. If you are not rewarded but are disapproved of by the Lord, you will not perish; yet you will suffer a loss like that described in 1 Corinthians 3:15. This verse says, “If anyone’s work is consumed, he will suffer loss, but he himself will be saved, yet so as through fire.” The saved ones who suffer loss will certainly miss the wedding feast. According to Matthew 25:1-13, the five prudent virgins will be admitted to the wedding feast, and the five foolish ones will be rejected.

23基督审判台的审判，不是要决定我们的得救或灭亡，乃是要决定我们是从主得奖赏，还是受亏损。只有得救的人才能站在这个审判台前。当主从天上降到地上的时候，祂要在空中停留一些时候，在那里处理一些问题。基督的审判台要在空中设立，婚礼也是要在空中举行。在审判和婚礼之后，基督要同着祂所拣选的人，作祂的军队一同降到地上，在哈米吉顿战争中与敌基督争战。所以，审判台和婚礼都要在空中进行。婚礼的举行，是在那妓女被毁灭之后，在所有的被提之后，也在基督审判台的审判之后。我们将要看见，在审判台前蒙拣选的人将成为新妇，也是筵席中的宾客。宾客就是团体的新妇。

23The judgment at the judgment seat of Christ will not determine whether or not we will be saved or perish; it will decide whether we will receive a reward from the Lord or suffer a loss. Only the saved will appear before this judgment seat. As the Lord is coming down from heaven to earth, He will linger for a time in the air, where He will take care of certain matters. The judgment seat of Christ will be set up in the air, and the wedding will also take place there. After this judgment and after the wedding, Christ will descend with His chosen ones as His army to fight against Antichrist in the war at Armageddon. Hence, both the judgment seat and the wedding will take place in the air. Therefore, the wedding will take place after the destruction of the harlot, after all the raptures, and after the judgment at the judgment seat of Christ. As we will see, those who are chosen at the judgment seat will be the bride and also the guests at the feast. The guests will be the corporate bride.

24启示录十九章五至七节说到大批群众的赞美。……六节形容大批群众的声音，“又像众水的声音，也像大雷的声音。”大批群众圣徒的赞美像众水的声音，一直继续不停；也像大雷的声音，显出威严。

24In Revelation 19:5-7 we have the praise of a great multitude…Verse 6 describes the voice of the great multitude “like the sound of many waters and like the sound of mighty thunders.” The praise like the sound of many waters proceeds continually, and like the sound of mighty thunders it displays solemnity.

25现在我们要来看一件非常要紧的事，就是新妇的预备。七节说，“我们要喜乐欢腾，将荣耀归与祂；因为羔羊婚娶的时候到了，新妇也自己预备好了。”新妇，直译，祂的妻子。这是指召会（弗五24~25、31~32），就是基督的新妇（约三29）。然而，按照启示录十九章八至九节，这里的妻子（基督的新妇），只包含千年国中得胜的信徒；而二十一章二节的新妇（妻子），乃是由所有得救的圣徒所组成，从千年国以后直到永远。新妇预备好，是在于得胜者生命上的成熟。再者，得胜者不是分开的个人，乃是团体的新妇。为着这一面，就需要建造。他们不仅在生命上成熟，更是同被建造，成为一个新妇（启示录生命读经，七二六至七二九页）。

25Now we come to a very crucial matter—the matter of the readiness of the bride. Verse 7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” His wife refers to the church (Eph. 5:24-25, 31-32), the bride of Christ (John 3:29). However, according to Revelation 19:8 and 9, the wife, the bride of Christ, here consists only of the overcoming believers during the millennium; whereas the bride, the wife, in 21:2 is composed of all the saved saints after the millennium for eternity. The readiness of the bride depends on the maturity in life of the overcomers. Furthermore, the overcomers are not separate individuals but a corporate bride. For this aspect, building is needed. The overcomers are not only mature in life but are also builded together as one bride. (Lifestudy of Revelation, pp. 603-606)

26参读：创世记生命读经，第九十四篇。

今日要点

27主题：成熟的新妇，乃是神意愿和定旨的目标

28引经：启十九7，启十九9，启二十6

291.成熟的新妇，乃是神意愿和定旨的目标：

30A.在启十九7~9说，『...羔羊婚娶的时候到了，新妇也自己预备好了。 ...天使对我说，你要写上，凡被请赴羔羊婚筵的有福了』，这段经文指出，成熟的新妇，乃是神意愿和定旨的目标，团体新妇的预备，乃是在于得胜者生命上的成熟，当新妇成熟，预备好了，就能有羔羊的婚娶，有分羔羊的婚筵。

31B.羔羊的婚娶乃是神新约经纶完成的结果，神新约的经纶是要借着祂法理的救赎，并凭着祂神圣生命里生机的拯救，为基督娶得一个新妇，就是召会，作为羔羊的基督，乃是要来迎娶新妇的新郎，基督的目标不是作为羔羊除去世人的罪，而是要作新郎，而我们的目标，乃是要生命成熟，成为新妇。

322.成熟的新妇与主同王，带进国度：

33A.我们要看见，启十九章的新妇，只包含千年国中得胜的信徒，当新妇预备好，带进羔羊的婚筵，这婚礼就要带进主的掌权，就是国度，在启十九6，有大批群众宣告说，阿利路亚！因为主我们的神，全能者，作王了，二十6说，『在头一次复活有分的有福了，圣别了，第二次的死在他们身上没有权柄；他们还要作神和基督的祭司，并要与基督一同作王一千年』，对得胜者来说，在国度里与基督一同掌权，就是婚筵。

34B.雅各和约瑟交织的记载，说出他们是一个人，也就是说，成熟的生命成了掌权的生命，我们都该有成熟的一面和掌权的一面，事实上，在埃及掌权的不是约瑟，乃是雅各，以色列，惟有成熟的生命，才能为神所用来为着祂的国，为着祂的掌权。

35应用：我们需要活在基督审判台的光中，向主祷告说，主啊，若那日要审判的，要从火经过的，但愿今天就来审判，今天就来经过，不要到那日才审判，才经过，而使我们能够在生命上成熟，而将神的管治权带到地上。