2025 国殇节特会 · 第三篇 · 第5天

新妇的成熟

第三篇 新妇的成熟

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今日晨兴音频

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第三周 周五
纲目
1四 神要主宰地用人、事、物倒空所充满我们的一切,除去我们先入的一切,使我们的度量增加,好被神充满——路一53太五6
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2五 雅各的一生启示,我们所遭遇的每件事,都在神的主宰之下,叫我们被变化,得成熟;没有一件事是偶然的:
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31 雅各要成熟,首先必须失去他心头的宝贝——约瑟——创三七31~35
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42 成熟的信徒已学知神是有怜悯的,也是全足的,能在每一种情况中应付他的需要——四三1113~14十七1腓一19~21上四11~12,参提前六6~8
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53 他的信靠和安息完全在于全足之神的怜悯,不在于他自己和他的能力——罗九16
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64 雅各成熟最有力的标记,乃是他祝福别人——创四七710四八14~16来七7
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晨兴喂养
Morning Nourishment
7创四三14 但愿全足的神在那人面前赐你们怜悯……。
7Gen. 43:14 And may the All-sufficient God grant you mercy before the man…
8四八15~16 他就给约瑟祝福说,愿我祖亚伯拉罕和我父以撒行事为人都在祂面前的神,就是一生牧养我直到今日的神,那救赎我脱离一切患难的使者,赐福与这两个少年人……。
848:15-16 And he blessed Joseph and said, The God before whom my fathers Abraham and Isaac walked, the God who has shepherded me all my life to this day, the Angel who has redeemed me from all evil, bless the boys…
9雅各的历史也必须成为我们的传记。我们必须相信,我们日常生活中的每件事,都在神主宰的手下。雅各所遭遇的每件事,都是为着他的变化和成熟。雅各要被变化,必须被压到环境里,叫他无可选择,只得经历改变。……神要主宰地用人、事、物倒空所充满我们的一切,除去我们先入的一切东西,使我们的度量增加,好被神充满。……雅各经历的主要两面,乃是变化和成熟。……主正在我们中间,在我们身上,并在我们里面作工,好变化我们,并使我们成熟(创世记生命读经,一四二九至一四三○页)。
9Jacob’s history must also become our biography. We must believe that everything in our daily life is under God’s sovereign hand. Everything that happened to Jacob was for his transformation and maturity. In order to be transformed, Jacob had to be pressed into situations that gave him no choice except to undergo a change…God will sovereignly use persons, things, and events to empty us of everything that has filled us and to take away every preoccupation so that we may have an increased capacity to be filled with God…The two main aspects of Jacob’s experience are transformation and maturity…The Lord is working among us, on us, and in us to transform us and to cause us to mature. (Life-study of Genesis, pp. 1199-1200)
信息选读
Today’s Reading
10从雅各的经历我们看见,我们所遭遇的每件事,都在神的主宰之下,叫我们被变化,得成熟。没有一件事是偶然的。神永远的定旨,只能借着我们的变化和成熟来完成。
10From Jacob’s experience we see that everything that happens to us is under God’s sovereignty for our transformation and maturity. Nothing is accidental. God’s eternal purpose can only be accomplished through our transformation and maturity.
11雅各在早期总是信靠自己的机巧和能力。然而经过了末后阶段的对付之后,他不再信靠自己,乃是信靠神。雅各已经认识神的怜悯。经过了他一生的经历,他终于领悟在他的处境中,算得数的乃是神的怜悯,不是他的机巧和能力。他也学知这位怜悯的神不仅是全能的,也是全足的,能在每一种情况中应付他的需要。因此,雅各对他的儿子们说,“但愿全足的神在那人面前赐你们怜悯。”(创四三14)现在他的信靠和安息完全在于全足之神的怜悯,不在于他自己和他的能力。在这里我们看见一个完全被变化而成熟的人。
11In his early days Jacob always trusted in his own skill and ability. However, after the dealings in the last stage, his trust was no longer in himself, but in God. Jacob had come to know God’s mercy. In his experiences through all his life, he eventually realized that it was God’s mercy, not his skill and ability, that had counted in his situations. And he had also learned that this merciful God is all-sufficient, not only almighty, to meet his needs in every kind of situation. Hence, Jacob said to his sons, “May the All-sufficient God grant you mercy before the man” (Gen. 43:14). Now his trust and rest are altogether in the mercy of his all-sufficient God, no longer in himself and in his ability. Here we see a man who has been fully transformed for maturity.
12雅各到埃及去,没有为自己从事什么活动。这也是他成熟的表显。……他完全满足,并且绝对安息于神的主宰。他不倚靠自己的努力。从他多年的经历中,他已经知道他的定命是在神手中,不是在自己手中。雅各要祝福约瑟的两个儿子时,说到神是一生牧养他的神(四八15~16)。雅各在创世记四十八章十五至十六节的话乃是指三一神。这里我们看见在雅各经历中的三一神,不是在道理上的三一神。……在这里我们看见雅各三重地提到神:亚伯拉罕和以撒行事为人都在祂面前的神,牧养雅各一生的神,以及那救赎他脱离患难的使者。亚伯拉罕和以撒行事为人都在祂面前的神必定是父,牧养雅各一生的神必定是灵,那救赎他脱离一切患难的使者必定是子。这就是雅各经历中的三一神。
12When Jacob went to Egypt, he did not engage in any activity for himself. This also is a manifestation of his maturity…He was fully satisfied and rested absolutely in God’s sovereignty. He did not depend upon his own endeavors. From his experience through the years, he had come to know that his destiny was in the hands of God, not in his own hands. As Jacob was about to bless the two sons of Joseph, he spoke of God as the One who had shepherded him all his life long (48:15-16). Jacob’s word in 48:15 and 16 is a reference to the Triune God. Here we see the Triune God in Jacob’s experience, not in doctrine…Here we see a threefold mention of God: the God before whom Abraham and Isaac walked, the God who shepherded Jacob his whole life long, and the Angel who delivered him from evil. The God before whom Abraham and Isaac walked must be the Father; the God who shepherded Jacob his whole life must be the Spirit; and the Angel who redeemed him from all evil must be the Son. This is the Triune God in Jacob’s experience.
13雅各成熟最有力的标记〔乃是〕他祝福别人。雅各到了埃及以后所作的第一件事,就是祝福法老(四七710)。当时法老是地上至高的人,但他却在雅各祝福的手之下。照着希伯来七章七节:“向来都是卑小的蒙尊优的祝福。”因此,雅各祝福法老这件事,证明他比法老大。雅各被引到法老面前,并没有对法老说礼貌、政治的话。他乃是伸出手来祝福法老。这与人类的文化和宗教完全不同。当雅各离开法老的时候,又给他祝福。
13Now we come to the strongest sign of Jacob’s maturity: his blessing of others. The first thing Jacob did after arriving in Egypt was bless Pharaoh (47:7,10). Although Pharaoh was the highest person on earth, he was under Jacob’s blessing hand. According to Hebrews 7:7, “the lesser is blessed by the greater.” Thus, the fact that Jacob blessed Pharaoh was a proof that he was greater than Pharaoh. After Jacob had been ushered into Pharaoh’s presence, he did not speak to him in a polite, political way. He stretched forth his hand and blessed him. This is absolutely different from human culture and religion. As Jacob was leaving Pharaoh’s presence, he blessed him again.
14祝福乃是生命的满溢,就是借着人生命成熟而有之神的满溢。要祝福别人,我们必须为生命所满溢,使生命涌流给别人。雅各有这种生命的满溢,所以他祝福法老和约瑟的两个儿子(创四八8~20)(创世记生命读经,一四三一至一四三二、一四四一至一四四三页)。
14Blessing is the overflow of life, the overflow of God through someone’s maturity in life. In order to bless others, we must be filled to the brim with life so that life overflows to them. (Gen. 48:8-20). (Life-study of Genesis, pp. 1201, 1210-1211)
15参读:创世记生命读经,第九十三篇。
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今日要点
16主题:借着圣灵的管治,经过变化而成熟,成为祝福的人
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181.经历圣灵的管治,而有生命度量的扩充:
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19A.昨天我们看见雅各这抓夺的人,乃是借着圣灵的管治,经过变化而达到成熟,而雅各的历史也必须成为我们的传记,雅各所遭遇的每件事,都是为着他的变化和成熟,雅各要被变化,就必须被压到环境里,叫他无可选择,只得经历变化,因此,神要主宰的用人、事、物倒空所充满我们的一切,除去我们先入的一切,使我们的度量增加,好被神充满。
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20B.雅各经历的主要两面,乃是变化与成熟,今天我们要经历的,也是这两面,主正在我们中间,在我们身上,并在我们里面作工,好变化我们,并使我们成熟,所以,从雅各的经历我们看见,我们所遭遇的每件事,都在神的主宰之下,叫我们被变化,得成熟,没有一件事是偶然的,神永远的定旨,只能借着我们的变化和成熟来完成。
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212.生命成熟最有力的标记,就是祝福别人:
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22a.雅各在早期总是信靠自己的机巧和能力,然而经过了末后阶段的对付之后,他不再信靠自己,乃是信靠神,因为他已经认识神的怜悯,这位怜悯的神才是全能、全足的神,因此,雅各在创四三14对他的儿子们说,『但愿全足的神在那人面前次你们怜悯...』,雅各他的信靠和安息,不来自自己和自己的能力,而是完全在于全足之神的怜悯。
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23B.创四八15~16说,『他就给约瑟祝福说,愿我祖亚伯拉罕和我父以撒行事为人都在祂面前的神,就是一生牧养我直到今日的神,那救赎我脱离一切患难的使者,赐福与这两位少年人...』,你能否想像,一个抓夺的手,竟然成了祝福的手,这说出雅各的成熟,祝福别人乃是成熟最有力的标记,因为祝福乃是生命的满溢,我们必须为生命所满溢,使生命能流到别人,成为别人的祝福。
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24应用:借着每周分别一个时段传福音,不仅与同伴在行前团体祷告时被圣灵所充满并充溢,更是能够成为一个祝福的人,向人供应生命,流淌生命,使人能够得着神的祝福。
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