2025 国殇节第二周　周五

第二篇　新妇的建造

今日晨兴音频

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第二周　周五

纲目

1五神要为自己产生一个补满，就首先成为人，由神创造亚当所预表——约一14，罗五14。

2六 “耶和华神使那人沉睡，他就睡了，于是取了他的一条肋骨，又把肉在原处合起来”——创二21：

31 亚当沉睡，为着产生夏娃作他的妻子，预表基督在十字架上的死，为着产生召会作祂的配偶——弗五25～27。

42 在圣经里，睡通常是指死——林前十五18，帖前四13～16，约十一11，14。

53 基督的死是释放生命、分赐生命、繁殖生命、繁增生命、并繁衍生命的死，由一粒麦子落在地里死了，长起结出许多子粒，（十二24，）好作成饼所表征，这饼就是祂的身体——召会。（林前十17。）

64 借着基督的死，祂里面神圣的生命得以释放；借着祂的复活，祂释放的神圣生命得以分赐到祂的信徒里面，为着构成召会——路十二49～50，参罗十二11，启四5。

75 借着这样的过程，神在基督里已经把祂自己连同祂的生命和性情，作到人里面，使人可以在生命和性情上与神一样，好作祂的配偶与祂相配。

晨兴喂养

Morning Nourishment

8创二21 耶和华神使那人沉睡，他就睡了，于是取了他的一条肋骨，又把肉在原处合起来。

8Gen. 2:21 And Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place.

9约十二24 我实实在在地告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来。

9John 12:24 Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit.

10有一天，真亚当被摆在十字架上，祂在上面睡了六小时，从上午九时到午后三时（可十五25、33）。这是创世记二章所说，“耶和华神使那人沉睡，……于是取了他的一条肋骨”（21），为他建造一个妻子的话所表征的。亚当的沉睡是基督为产生召会死在十字架上的预表。这就是基督那释放生命、分赐生命、繁殖生命、繁增生命、繁衍生命的死，由一粒麦子落在地里死了，长起结出许多子粒（约十二24），好作成饼所表征，这饼就是祂的身体—召会（林前十17）。借着这样产生召会，神在基督里就作到了人里面作生命。首先，神成为人；其次，这位有神圣生命和性情的人，经过死与复活，繁增到许多信徒里面，使他们成为众肢体，组成真夏娃，和祂相配，成为祂的补满。借着这样的过程，神在基督里带着祂的生命和性情，就作到人里面，使人有祂同样的生命和性情，好与祂相配，作祂的补满（创世记生命读经，二六八至二六九页）。

10One day the real Adam was put to sleep on the cross where He slept for six hours, from nine o’clock in the morning until three o’clock in the afternoon (Mark 15:25, 33). This was signified by the phrase in Genesis 2 which said that “God caused a deep sleep to fall upon the man” and that “He took one of his ribs” to build him a wife (Gen. 2:21). That sleep of Adam’s was a type of Christ’s death on the cross for producing the church. This is the life-releasing, life-imparting, life-propagating, life-multiplying, and life-reproducing death of Christ, which is signified by a grain of wheat falling into the ground to die and to grow up in order to produce many grains (John 12:24) for the making of the loaf which is the Body, the church (1 Cor. 10:17). By producing the church in this way God in Christ has been wrought into man as life. First, God became a man. Then this man with the divine life and nature was multiplied through death and resurrection into many believers who become the many members to compose the real Eve to match Him and to complement Him. It is through this process that God in Christ has been wrought into man with His life and nature that man in life and nature can be the same as He is in order to match Him as His complement. (Life-study of Genesis, p. 219)

信息选读

Today’s Reading

11基督被钉十字架的末了，犹太人不愿意被钉罪犯的身体留在十字架上过安息日，就求彼拉多叫人打断他们的腿（约十九31）。当兵丁来到耶稣那里，要打断祂的腿，发现祂已经死了，所以无须打断。这应验了经书所说的：“祂的骨头，一根也不可折断。”（约十九32~33、36，出十二46，民九12，诗三四20）然而兵丁用枪扎祂的肋旁，随即有血和水流出来（约十九34）。血是为着救赎（来九22，彼前一18~19）。水是表征什么？在出埃及十七章六节，我们看到被击磐石（林前十4）的预表。磐石被击打就裂开，流出活水。耶稣在十字架上也是被摩西的杖击打，那杖就是神的律法。祂裂开了。祂的肋旁被扎，水从那里流出来。这水是祂神圣生命的流，表征产生召会的生命。

11At the end of Christ’s crucifixion, the Jews, who did not want the bodies of the crucified criminals to remain upon the cross on the Sabbath day, asked Pilate to have their legs broken (John 19:31). When the soldiers came to Jesus to break His legs, they found that He had died already and that there was no need for them to break His bones. This fulfilled the Scripture which said, “No bone of His shall be broken” (John 19:32-33, 36; Exo. 12:46; Num. 9:12; Psa. 34:20). Nevertheless, the soldiers pierced His side and blood and water came out (John 19:34). The blood was for redemption (Heb. 9:22; 1 Pet. 1:18-19). What does the water signify? In Exodus 17:6 we find the type of the smitten rock (1 Cor. 10:4). After the rock was smitten, it was cleft, and living water came forth. Jesus on the cross was smitten with the rod of Moses, that is, by the law of God. He was cleft. His side was pierced, and water came forth. This water was the flow of His divine life signifying the life which produces the church.

12这生命由那从亚当裂开的肋旁取出的肋骨所预表，夏娃是由这肋骨产生并建造的。因此，骨头预表神圣的生命，这生命由基督肋旁流出的水所表征。祂的骨头一根也不折断，这表征祂神圣的生命是不能折断的。祂肉身的生命被杀，但祂神圣的生命是无何能以折断的；这神圣的生命流出来，以产生召会。

12This life was typified by the rib, a piece of bone taken out of Adam’s opened side, of which Eve was produced and built. Hence, the bone typifies the divine life that is signified by the water flowing out of Christ’s side. None of His bones was broken. This signifies that His divine life cannot be broken. His physical life was killed, but nothing could break His divine life which flows out to produce the church.

13亚当的沉睡预表基督的死，因此他的醒过来表征基督的复活。亚当醒了以后，连同那出自于他的夏娃，成了另一个人。基督在复活以后，连同那出自于祂的召会，也成了另一个人。亚当如何从沉睡中醒来，娶夏娃作他的配偶，基督也从死人中复活，娶召会作祂的补满。

13As Adam’s sleep typifies the death of Christ, so his waking signifies the resurrection of Christ. After waking, Adam became another person with Eve produced out of him. After His resurrection Christ also became another person with the church brought forth out of Him. As Adam eventually awoke from his sleep to take Eve as his counterpart, so Christ was also resurrected from the dead to take the church as His complement.

14亚当从沉睡中醒来，立即看见用他肋骨建造的夏娃在他面前。照样，当基督从死人中复活（十五20），召会也借着祂神圣的生命产生了。借着祂的死，祂里面神圣的生命得以释放出来；借着祂的复活，这释放出来的神圣生命得以分赐到我们信祂的人里面。……因着我们是重生的人〔参彼前一3〕，有祂作生命，并凭祂而活，我们就构成了祂的召会，就是在复活中的真夏娃（创世记生命读经，二六九至二七一页）。

14When Adam awoke from his sleep, he immediately discovered that Eve, who was builded with his rib, was present. Likewise, when Christ was resurrected from the dead (1 Cor. 15:20), the church was brought forth with His divine life. Through His death the divine life within Him was released and through His resurrection this released, divine life was imparted into us who believe in Him…As regenerated ones [cf. 1 Pet. 1:3] who have Him as life and who live by Him, we compose His church, the real Eve in resurrection. (Lifestudy of Genesis, pp. 219-220)

15参读：创世记生命读经，第十七篇；神中心的思想，第一至二、四章。

今日要点

16主题：基督释放生命的死，产生召会作基督的新妇

17引经：创二21，约十二24

181.基督钉十字架的死，产生召会作祂的配偶：

19a.在创二21，『耶和华使那人沉睡，他就睡了，于是取了他的一条肋骨，又把肉在原处合起来』，亚当的沉睡是基督为着产生召会死在十字架上的预表，有一天，真亚当被摆在十字架上，从上午九时到下午三时，六个小时，亚当从沉睡中醒来，立即看见用他肋骨建造的夏娃在他眼前，照样，当基督从死人中复活，召会也借着祂的生命得以产生。

20b.在基督钉十字架的末了，犹太人不愿意被钉罪犯的身体留在十字架上过安息日，就求彼拉多叫人打断他们的腿，当兵丁来到耶稣那里，发现耶稣已经死了，所以无法打断腿，这就应验了经书所说，祂的骨头，一根也不可折断，然而兵丁却用枪扎了祂的肋旁，随即就有血和水流出来。

212.不仅是救赎的死，更是释放生命的死：

22a.这预表基督在十架上的死，不仅是救赎的死，更是分赐生命的死，为产生召会作基督的配偶，约十二24说，我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒；若是死了，就结出许多子粒来』，这就是基督那释放生命、分赐生命、繁殖生命、繁增生命、繁衍生命的死，不仅是救赎的死，更是分赐生命的死。

23B.这就是由约十二24，这许多子粒被作成一个饼所表征，这饼就是祂的身体，召会，作基督的新妇，夏娃如何是借着亚当的肋骨所建造，照样，召会作基督的新妇，乃是借着基督的死，凭神这永远、不朽坏、复活的生命所建造起来的，这生命分赐到信祂的人里面，重生信徒，变化信徒，最终将信徒构成祂的新妇。

24应用：借着分别主日参加擘饼聚会，望着主日桌上陈列一饼一杯，说出主为我们死，这死不仅救赎我们，更释放生命，使我们重生，好能在生命、性情上与祂一样，而珍赏主死的价值。