2025 国殇节特会 · 第一篇 · 第6天

新妇—主恢复的目标

第一篇 新妇—主恢复的目标

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第一周 周六
纲目
1四 “凡被请赴羔羊婚筵的有福了。…这是神真实的话”——启十九9
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21 羔羊的婚筵乃是结婚的筵席,也就是千年国,在神眼中只是一天,要作得胜信徒的奖赏——9节,太二二211~14彼后三8
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32 被请赴基督婚筵的人有福了,这要将得胜的信徒引进千年国的享受里——启十九9
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43 启示录十九章九节羔羊的婚筵就是马太二十二章二节的婚筵;这是给得胜信徒的奖赏:
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5a 被召,是接受救恩;(罗一7林前一2弗四1;)选上,是得着赏赐。
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6b 只有得胜者才会被请赴羔羊的婚筵,作为给他们的赏赐,并不是所有得救的人都能有分羔羊的婚筵。
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7c 被请赴羔羊婚筵的得胜信徒,也是羔羊的新妇——启十九8~9
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晨兴喂养
Morning Nourishment
8启十九9 天使对我说,你要写上,凡被请赴羔羊婚筵的有福了。又对我说,这是神真实的话。
8Rev. 19:9 And he said to me, Write, Blessed are they who are called to the marriage dinner of the Lamb. And he said to me, These are the true words of God.
9太二二2 诸天的国好比一个作王的人,为他儿子摆设婚筵。
9Matt. 22:2 The kingdom of the heavens has become like a king who prepared a wedding feast for his son.
1014 因为被召的多,选上的少。
1014 For many are called but few are chosen.
11羔羊的新妇和〔启示录十九章九节〕被请赴羔羊婚筵的宾客是指着同一班人。换句话说,那些构成基督新妇的人就是被请赴婚筵的宾客。
11The bride of the Lamb and the guests invited to the marriage dinner of the Lamb [in Revelation 19:9] refer to the same group of persons. In other words, those who constitute the bride of Christ are the guests invited to the wedding feast.
12这里羔羊的婚筵就是马太二十二章二节的婚筵。这是给得胜信徒的奖赏;……二十五章八至十三节那五个愚拙的童女就错过了。然而她们在国度时代受主对付之后,仍将有分于新耶路撒冷,直到永远。所以,被请赴基督婚筵的人有福了,这要将得胜的信徒引进千年国的享受里。被请赴羔羊婚筵的得胜信徒,也是羔羊的新妇。……被请赴婚筵,就是有权享有千年国,与基督一同作王(新约总论第十四册,二五六至二五七页)。
12The marriage dinner of the Lamb [v. 9] is the wedding feast in Matthew 22:2. It will be a reward to the overcoming believers…The five foolish virgins in Matthew 25:8-13 will miss it. However, after being dealt with by the Lord in the kingdom age, they will participate in the New Jerusalem for eternity. Hence, to be invited to the wedding feast of Christ, which will usher the overcoming believers into the enjoyment of the millennium, is to be blessed. The overcoming believers invited to the marriage dinner of the Lamb will also be the bride of the Lamb…To be invited to attend the wedding feast is to have the privilege of sharing the millennial kingdom as co-kings with Christ. (The Conclusion of the New Testament, pp. 4329-4330)
信息选读
Today’s Reading
13马太二十二章十四节说,“被召的多,选上的少。”启示录十七章十四节说,“同着羔羊的,就是蒙召被选忠信的人。”蒙召是一回事,被选上是另一回事。那些跟随主与敌基督争战的人,不仅是蒙召者,也是被选上的人。虽然我们有把握说,我们已经蒙召了,我们却没有把握说,我们也会被选上。……我们被提之后,要站在主的审判台前,祂要决定我们够不够资格被选上。只有被选上的人才会被请赴羔羊的婚筵。
13Matthew 22:14 says, “Many are called but few are chosen,” and Revelation 17:14 says, “They who are with Him, the called and chosen and faithful.” To be called is one thing, but to be chosen is another. Those who will follow the Lord to fight against Antichrist will not only be called but also chosen. Although we have the assurance that we have been called, we do not yet have the assurance that we will be chosen…After we have been raptured, we will stand before the Lord at the judgment seat, and He will decide whether or not we are qualified to be chosen. Only those who are chosen will be invited to the marriage feast of the Lamb.
14羔羊的婚娶要接在基督审判台的审判之后。我们若是没有得奖赏,反而受主的责备,我们虽不会灭亡,却要受亏损,就像林前三章十五节所描述的。这一节说,“人的工程若被烧毁,他就要受亏损,自己却要得救;只是这样得救,要像从火里经过的一样。”得救而受亏损的人当然错过了婚筵。基督审判台的审判,不是要决定我们的得救或灭亡,乃是要决定我们是从主得奖赏,还是受亏损。
14The marriage of the Lamb will follow the judgment at the judgment seat of Christ. If we are not rewarded but are disapproved by the Lord, we will not perish; however, we will suffer a loss like that described in 1 Corinthians 3:15, which says, “If anyone’s work is consumed, he will suffer loss, but he himself will be saved, yet so as through fire.” The saved ones who suffer loss will certainly miss the wedding feast. The judgment at the judgment seat of Christ will not determine whether we will be saved or perish; it will decide whether we will receive a reward from the Lord or suffer a loss.
15至终,当基督来的时候,得胜的信徒要在羔羊的婚筵里与祂一同坐席(启十九79)。那独一、宇宙的婚筵要持续一千年。在那一千年期间,召会是新妇;一千年以后,召会是妻子(二一9~10)。……在婚娶的日子,有新郎与新妇;在以后的日子,有丈夫与妻子。一千年的千年国对基督将是婚娶的日子,在其中得胜的信徒要与基督同在,享受祂的婚筵。
15Eventually, when Christ comes, the overcoming believers will join Him to feast at the marriage dinner of the Lamb (Rev. 19:7, 9). That unique, universal wedding feast will last one thousand years. During those thousand years the church is the bride, and after the one thousand years the church is the wife (21:9-10)…On the wedding day there is the bridegroom and the bride; on the following day there is the husband and the wife. The millennial kingdom of one thousand years will be a wedding day to Christ, in which the overcoming believers will be with Christ, enjoying His wedding feast.
16在马太福音里,主说,诸天的国好比一个作王的人,为他儿子摆设婚筵,并且打发奴仆去召那些受邀的人来赴筵席(二二2~4)。启示录十九章说到羔羊婚娶的时候到了,以及羔羊的婚筵(7、9)。这指明新约不仅开始于筵席,也结束于筵席。我们参加正确的召会聚会时,乃是享受羔羊婚筵,就是父神为祂的儿子所预备之婚筵的预尝。当主回来时,得胜信徒将享受羔羊的婚筵。在羔羊的婚筵中,信徒将享受基督特别的一分。……在那时,主自己会是特别的一分给得胜者享受(新约总论第十四册,二五七至二五九页)。
16In the Gospel of Matthew the Lord said that the kingdom of the heavens is likened to a king who prepared a wedding feast for his son and who sent his slaves to call the invited ones to come to the feast (22:2-4). Then Revelation 19 speaks of the coming of the marriage of the Lamb and the marriage dinner of the Lamb (vv. 7, 9). This indicates that the New Testament not only begins with a feast but also ends with a feast. When we attend a proper church meeting, we are enjoying a foretaste of the marriage dinner of the Lamb, the wedding feast prepared by God the Father for His Son. At the Lord’s return, the overcoming believers will enjoy the marriage dinner of the Lamb. At the marriage dinner of the Lamb, the believers will enjoy a special portion of Christ…At that time, the Lord Himself will be a special portion for the overcomers to enjoy. (The Conclusion of the New Testament, pp. 4330-4332)
17参读:真理课程四级卷一,第十七课。
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今日要点
18主题:羔羊的婚筵乃是得胜信徒的奖赏
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19引经:启十九9太二二214
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201.羔羊的婚筵乃是得胜信徒的奖赏:
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21A.启十九9接着说,『天使对我说,你要写上,凡被请赴羔羊婚筵的有福了。又对我说,这是神真实的话』,羔羊的这个婚筵,是一个结婚的筵席,也就是千年国,在神眼中只是一天,要作得胜信徒的奖赏,此外,这里被请赴羔羊婚筵的宾客,实际上就是羔羊的新妇,是同一班人,换句话说,那些构成基督新妇的人,就是被请赴羔羊婚筵的宾客。
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22B.这里羔羊的婚筵,也就是太二二章的婚筵,作为给得胜信徒的奖赏,在2节说,『诸天的国好比一个作王的人,为他儿子摆设婚筵』,五个愚拙的童女,就错过了这个婚筵,他们在国度时代受主对付之后,仍将有分新耶路撒冷,直到永远。
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232.不仅蒙召还被选上赴主婚筵:
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24A.在太二二14说,『因为被召的多,选上的少』,这里说到蒙召和选上,蒙召是一回事,被选上是另一回事,就像蒙召是我们的得救,被选上是我们的得胜,我们可以有把握的说,我们已经蒙召了,但我们却没有把握说,我们也会被选上,除非在基督的审判台前被选上,我们才会被请赴羔羊的婚筵。
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25B.我们若是没有被选上,被请赴婚筵,得着奖赏,就会受主的责备,虽然我们已经蒙召,已经重生了,却不会灭亡,而要受到亏损,基督审判台前的审判,不是要决定我们得救或灭亡,而是要决定我们是从主得着奖赏,还是受到亏损,我们要在成为蒙召且被选上的人,有分羔羊的婚筵。
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26应用:我们需要跟主说,主啊,那日要审判的,今天就先来审判,使我们每天活在审判台前的光中,借着暴露,使我们能靠主恩典,对付一切罪、死、己、天然等,好在那日能被选上,有分婚筵并得着赏赐。
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