2025 国殇节特会 · 第一篇 · 第5天

新妇—主恢复的目标

第一篇　新妇—主恢复的目标

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第一周　周五
纲目
1三 “又赐她得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义”——启十九8：
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21 “洁净”指性质，“明亮”指彰显。
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32 “所行的义”按原文也可译为“义行”。
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43 这里的义是复数，不是指我们所接受，使我们得救的义——林前一30。
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54 我们所接受，使我们得救的义是客观的，使我们满足公义之神的要求；但启示录十九章八节里得胜圣徒的义是主观的，（腓三9，）使他们满足得胜基督的要求。
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65 因此，细麻衣指明我们得胜的生活；这就是我们所活出的基督。
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晨兴喂养
Morning Nourishment
7启十九8 又赐她得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义。
7Rev. 19:8 And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.
8腓三9 并且给人看出我是在祂里面，不是有自己那本于律法的义，乃是有那借着信基督而有的义，就是那基于信、本于神的义。
8Phil. 3:9 And be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith.
9启示录十九章八节……这里细麻衣就是圣徒所行的义，指基督从我们的日常生活中活出来。这指明当召会在极大的堕落之下时，我们该是得胜者以活基督，甚至天天活出祂来，作我们主观的义。
9[In] Revelation 19:8…the fine linen, which is the righteousnesses of the saints, refers to Christ lived out of us in our daily life. This indicates that while the church is under great degradation, we should be the overcomers to live Christ and even live Him out as our subjective righteousness day by day.
10八节里的“洁净”，或作，纯洁的，是指性质。“明亮”，是指彰显。“义”，原文是复数的，也可译为“义行”。这里的义，不是指我们所接受，使我们得救的义（就是基督—林前一30）。我们所接受，使我们得救的义是客观的，使我们满足公义之神的要求；这里得胜圣徒的义是主观的（腓三9），使他们满足得胜基督的要求。所以，细麻衣指明基督是我们得胜的生活，就是从我们里面活出来的基督（新约总论第十四册，二五○至二五一页）。
10In verse 8 the word clean refers to the nature, whereas bright refers to the expression. The Greek word translated “righteousnesses” may also be rendered “righteous acts.” The righteousnesses do not refer to the righteousness (which is Christ) that we received for our salvation (1 Cor. 1:30). The righteousness we received for our salvation is objective and enables us to meet the requirement of the righteous God, whereas here the righteousnesses of the overcoming saints are subjective (Phil. 3:9) and enable us to meet the requirement of the overcoming Christ. Hence, the fine linen indicates Christ, as our overcoming life, whom we live out of our being. (The Conclusion of the New Testament, p. 4325)
信息选读
Today’s Reading
11基督自己这义已足够叫我们被称义而得救；这乃是单数的义。然而，启示录十九章八节使用复数的“义”，证明这节经文所提到的，不是指基督作我们的义，使我们得称义；乃是指义的行为，亦即日常的行事为人或基督徒的生活，也就是作我们生命的基督，通过我们所作出的。这内里生命所作出的，乃是我们所穿白色的细麻衣。我们要参加盛宴，尤其是婚筵，就必须穿着合宜。同样的，我们需要合宜的服装，好参加羔羊的婚筵。
11The righteousness that is Christ Himself is sufficient for us to be justified and saved; this righteousness is singular in number. The use of righteousnesses in Revelation 19:8 is in the plural, however, and proves that what is mentioned in this verse is not Christ as our righteousness for us to be justified. Rather, it is righteous deeds, the daily walk, the Christian living, which Christ as our life works out through us. This outworking of the inner life is the white linen with which we are clothed. In order to attend a feast, especially a wedding feast, we must dress in a proper way. In the same way, we need the proper clothing in order to attend the wedding feast of the Lamb.
12按照整本圣经的启示，我们得救的人需要两件衣服—一件是为着我们的救恩，另一件是为着我们的奖赏。为着救恩，我们需要一件袍子来遮盖我们。这件袍子就是路加十五章里，穿在浪子身上的袍子。浪子回家，……他认为自己不配到父亲面前〔21〕。但是父亲却对他的仆人说，“快把那上好的袍子拿出来给他穿。”（22）……我们都有这第一件袍子，就是基督作我们的义，使我们得称义，能以站在公义的神面前。
12According to the revelation of the whole Bible, we, the saved ones, need two garments—one for our salvation and one for our reward. For our salvation we need a robe to cover us. This robe is the robe put on the prodigal son in Luke 15. Upon his return, the prodigal son…thought himself unworthy to be in the presence of the father [v. 21]. But the father said to his servants, “Bring out quickly the best robe and put it on him” (v. 22)…We all have this first robe, which is Christ as our righteousness, our justification, that enables us to stand before the righteous God.
13〔此外，〕我们还需要第二件衣服。这件衣服不是为着我们的救恩，乃是为着我们的奖赏，使我们有资格参加神儿子的婚筵。第一件衣服使我们有资格见神，叫我们得救；……这第二件衣服乃是圣灵在我们里面的工作，实际上这就是我们所凭以生活并活出来的基督。这是在我们日常生活中，借我们彰显出来的基督。
13However, we also need the second garment. This garment is not for our salvation; rather, it is for our reward, qualifying us to attend the wedding feast of the Son of God. The first garment qualifies us to meet God for our salvation…This second garment is the work of the Holy Spirit within us. It is actually the Christ by whom we live and whom we live out. It is the Christ expressed through us in our daily living.
14马太二十二章十一至十二节的婚筵礼服也说明了这点。在这个比喻中，主说到一个没有穿婚筵礼服的人进来参加婚筵。王看见这人便说，“朋友，你没有穿婚筵的礼服，是怎么进到这里来的？”宾客无言可答。于是王对他的仆役说，“把他的手脚捆起来，扔在外面黑暗里，在那里必要哀哭切齿了。”（13）……按照古时犹太人的风俗，凡参加婚筵的人都必须穿特别的婚筵礼服。……我们若想有资格参加基督的婚筵，就需要凭基督活着，并且在我们的日常生活中把祂活出来。这一位基督，就是主观的基督，便成了婚筵礼服，使我们有资格可参加婚筵。因此，我们需要称义的衣服，也需要婚筵礼服（新约总论第十四册，二五一至二五三页）。
14This is…illustrated by the wedding garment in Matthew 22:11 and 12. In this parable the Lord spoke of a man who comes into the wedding feast without a wedding garment. The king, seeing the man, says, “Friend, how did you come in here without a wedding garment?” The guest is speechless. Then the king says to his servants, “Bind his feet and hands, and cast him out into the outer darkness. In that place there will be the weeping and the gnashing of teeth” (v. 13)…According to the custom of the ancient Jews, no one could attend a wedding feast without a special wedding garment…If we would be qualified to attend the wedding feast of Christ, we need to live by Christ and live Him out in our daily living. This Christ, the subjective Christ, will be the wedding garment to qualify us to be admitted into the wedding feast. Therefore, we need both the justifying garment and the wedding garment. (The Conclusion of the New Testament, pp. 4325-4327)
15参读：真理课程四级卷一，第十七课。
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今日要点
16主题：新妇的预备在于明亮洁净的细麻衣
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17引经：启十九8，腓三9
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181.新妇的预备在于明亮洁净的细麻衣：
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19A.启十九8接着7节，说到新妇所预备的，8节说，『又赐她得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义』，我们要看见，这细麻衣，就是新妇婚娶时所穿的新娘礼服，「明亮」这词，是指彰显，「洁净」这词，是指性质是纯洁的，而圣徒「所行的义」，原文是「复数」的义，意旨义行。
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20B.这里的义，不是指我们所接受，使我们得救的义，我们所接受，使我们得救的义是客观的，使我们满足公义之神的要求，这里得胜圣徒的义是主观的，使他们满足得胜基督的要求，所以，细麻衣指明基督是我们得胜的生活，就是从我们里面活出来的基督，这乃是新妇的细麻衣。
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212.第一件衣服为着得救，第二件衣服为着得胜：
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22A.按着整本圣经的启示，我们得救的人需要两件衣服，一件是为着我们的救恩，另一件是为着我们的奖赏，为着救恩，我们需要一件袍子来遮盖我们，这件袍子就是路加十五章里，穿在浪子身上的袍子，浪子回家，他认为不配到父亲面前，但是父亲却对他的仆人说，快把那上好的袍子拿出来给他穿，我们都有这第一件袍子，就是基督作我们的义，使我们得称义，能以站在公义的神面前。
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23B.此外，我们还需要第二件衣服，这件衣服不是为着我们的救恩，乃是为着我们的奖赏，使我们有资格参加神儿子的婚筵，第一件衣服使我们有资格见神，叫我们得救，第二件衣服乃是圣灵在我们里面的工作，实际上这就是我们所凭以生活并活出来的基督，这是在我们日常生活中，借着我们所彰显出来的基督。
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24应用：要有分于婚筵，就需要穿着合宜，为此我们需要让圣灵在我们里面更多的工作，好经历基督作我们主观的义，从我们的身上，我们的生活中活出基督，作为第二件新妇的礼服。
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