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新妇—主恢复的目标

第一篇　新妇—主恢复的目标

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第一周　周三
纲目
1叁 新妇乃是主恢复的目标——十九7～9：
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2一 “羔羊婚娶的时候到了”——7节中：
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31 约翰在他福音书的开头提到羔羊和新郎，然后在启示录里他说，羔羊婚娶的时候到了——约一29，三29。
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42 在大体圣徒被提，（启十四16，帖前四15～16，）和基督审判台为着赏赐的审判（启十一18，林后五10）之后，紧接着的该包括羔羊的婚娶（启十九7中）：
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5a 我们若是在基督的审判台前得奖赏，就要有分于婚筵。
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6b 我们若是没有得奖赏，不蒙主称许，我们虽不会灭亡，却要受亏损，就像林前三章十五节所描述的。
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7二 “新妇也自己预备好了”——启十九7下：
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81 “新妇”（直译，“祂的妻子”）指召会，（弗五24～25，31～32，）就是基督的新妇。（约三29。）
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92 按照启示录十九章八至九节，这里的妻子（基督的新妇）只包含千年国中得胜的信徒；而二十一章二节的新妇（妻子），乃是由所有得救的圣徒所组成，从千年国以后直到永远。
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103 新妇预备好，是在于得胜者生命的成熟——十九7，来六1，腓三12～15，弗四13。
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114 我们必须用父神作精金，子神作珍珠，灵神作宝石，妆饰并完成新耶路撒冷，作为基督的新妇——启二一2，19上，林前三12，歌一10～11。
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125 得胜者不是分开的个人，乃是团体的新妇。
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136 得胜者不仅在生命上成熟，更是同被建造，成为一个新妇。
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晨兴喂养
Morning Nourishment
14启十九7 我们要喜乐欢腾，将荣耀归与祂；因为羔羊婚娶的时候到了，新妇也自己预备好了。
14Rev. 19:7 Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.
15约三29 娶新妇的，就是新郎；新郎的朋友站着听祂，因着新郎的声音就欢喜快乐；所以我这喜乐满足了。
15John 3:29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom’s voice. This joy of mine therefore is made full.
16启示录十九章七至九节揭示主耶稣是羔羊作新郎。同样的，在约翰福音中，基督被陈明为羔羊，也被陈明为新郎。有一日，施浸者约翰宣告说，“看哪，神的羔羊，除去世人之罪的！”（一29）这一节清楚地启示，基督来作羔羊，除去世人的罪。后来施浸者约翰也指明，基督是新郎〔三29〕。……因此在约翰福音，基督被启示为那来除去罪的羔羊，也被启示为那来要娶新妇的新郎。……羔羊是为着救赎，新郎是为着婚礼。救赎已借着基督作为神的羔羊而完成了，而婚礼将在基督作为要来的新郎迎娶祂的新妇时发生（新约总论第十四册，二四三页）。
16Revelation 19:7-9 unveils that the Lord Jesus is the Lamb as the Bridegroom. Similarly, in the Gospel of John, Christ is presented both as the Lamb and as the Bridegroom. One day John the Baptist declared, “Behold, the Lamb of God, who takes away the sin of the world!” (1:29). This verse clearly reveals that Christ came as the Lamb to take away the sin of the world. Later, John the Baptist also indicated that Christ is the Bridegroom [3:29]… Hence, in the Gospel of John, Christ is revealed both as the Lamb who came to take away sin and as the Bridegroom who came that He might have the bride…The Lamb is for redemption, and the Bridegroom is for the wedding. The redemption was accomplished by Christ as the Lamb of God, and the wedding will take place when Christ as the coming Bridegroom takes His bride. (The Conclusion of the New Testament, p. 4319)
信息选读
Today’s Reading
17基督的目标不是除去罪，乃是要得着新妇。在使徒约翰所写的另一卷书启示录里，我们再次看见我们的救赎主基督是羔羊，也是那要来的新郎。所以，祂既是新郎，就必须有婚礼。羔羊的婚礼将是宇宙的婚礼，是救赎主与蒙救赎者的联婚。在圣经的末了，我们看见一座城，就是新耶路撒冷；这座城乃是妻子（启二一2、9~10），而救赎的神乃是丈夫。我们的地位是新妇，而那要来之基督的地位是新郎。我们是在地上预备成为新妇，好迎见祂；祂是在三层天的宝座上预备作新郎来迎接我们。因此，祂是要来作新郎，我们是要去作新妇（太二五1）。新妇和新郎的相遇既不在天上，也不在地上，而是在空中。我们在空中与祂相遇的时候，就要举行婚礼。
17Christ’s goal is not to remove sin—it is to have the bride. In the book of Revelation, which is also written by the apostle John, we see again that Christ our Redeemer is the Lamb and the coming Bridegroom. Therefore, as the Bridegroom, He must have a wedding. The wedding of the Lamb will be a universal wedding. It will be the marriage of the Redeemer and the redeemed. At the end of the Bible we see a city, the New Jerusalem. This city is the wife (21:2, 9-10), and the redeeming God is the Husband. Our position is that of the bride, and the position of the coming Christ is that of the Bridegroom. We are on the earth being prepared to become the bride to meet Him, and He is on the throne in the third heaven prepared to come as the Bridegroom to meet us. Thus, He is coming as the Bridegroom, and we are going as the bride (Matt. 25:1). The bride and the Bridegroom will meet, neither in heaven nor on the earth but in the air. When we meet Him in the air, we will have a wedding.
18启示录十九章一至六节是大批圣徒、天使和所有受造之物的赞美。七节继续说，“我们要喜乐欢腾，将荣耀归与祂；因为羔羊婚娶的时候到了，新妇也自己预备好了。”这里“新妇”（直译，“祂的妻子”）指召会（弗五24~25、31~32），就是基督的新妇（约三29）。然而，按照启示录十九章八至九节，这里的妻子（基督的新妇）只包含千年国中得胜的信徒；而二十一章二节的新妇（妻子），乃是由所有得救的圣徒所组成，从千年国以后直到永远。……新妇预备好，是在于得胜者生命的成熟。再者，得胜者不是分开的个人，乃是团体的新妇。为着这一面，就需要建造。……基督不是要娶一位个别的信徒；反之，祂是要娶由祂得胜信徒所组成的团体新妇。当我们被三一神完全浸透，三一神从我们身上流露出来，我们就被建造完成，联络得合式，成为荣耀的召会，就是主耶稣心爱的新妇。
18Revelation 19:1-6 is the praise of the great multitude of the saints, the angels, and all creatures. Revelation 19:7 continues, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Here His wife refers to the church (Eph. 5:24-25, 31-32), the bride of Christ (John 3:29). However, according to Revelation 19:8-9, the wife, the bride of Christ, consists only of the overcoming believers during the millennium, whereas the bride in 21:2 is composed of all the saved saints after the millennium for eternity…The readiness of the bride depends on the maturity in life of the overcomers. Furthermore, the overcomers are not separate individuals but a corporate bride. For this aspect, building is needed…Christ will not marry each believer individually; instead, He will marry His corporate bride composed of His overcoming believers. When we have been fully saturated with the Triune God so that He flows out of us, we will be completely built and fitted together to become the glorious church, the beloved bride of the Lord Jesus.
19唯有召会作为金灯台才能作基督的新妇（一20）。这指明我们应当活出基督的生命。……我们不该专注于那些出于我们的好或坏。反之，我们要顾到生命树，三一神，以及基督那包罗万有的灵。不论在家里对家人，或在召会里对弟兄姊妹，我们都需要活出基督。我们若凭基督活着，所活出来的才是那是灵的神，由发光照耀的纯金所预表；这样，我们才能作基督的新妇，满足祂的心意（新约总论第十四册，二四三至二四五页）。
19Only the church as the golden lampstand can be the bride of Christ (1:20). This indicates that we need to live out the life of Christ…We should not focus on caring for the goodness or wickedness that comes out of us. Instead, we need to care for the tree of life, the Triune God, and Christ as the all-inclusive Spirit. Whether we are at home with our family or in the church meetings with the brothers and sisters, we all need to live out Christ. If we live by Christ, what we live out is God, who is Spirit, signified by the pure gold that shines forth the light; then we will become the bride of Christ who satisfies His desire. (The Conclusion of the New Testament, pp. 4319-4321)
20参读：新约总论，第四百二十四篇。
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今日要点
21主题：新妇乃是主恢复的目标
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22引经：启十九7，约三29
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231.主不仅是羔羊，也是新郎：
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24A.基督作新郎，召会作为新妇的启示，同样在使徒约翰的著作中，在约翰一章，主被启示为神的羔羊，除去世人之罪的，而在约三29说，『娶新妇的，就是新郎；新郎的朋友站着听祂，因着新郎的声音就欢喜快乐；所以我这喜乐满足了』，这里我们看见，约翰福音启示主不仅是羔羊，祂也被启示为新郎，新妇乃是新郎的扩增。
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25B.而在启十九7说，『我们要喜乐欢腾，将荣耀归与祂；因为羔羊婚娶的时候到了，新妇也自己豫备好了』，这里我们再次看见我们的主是羔羊，也是娶新妇的新郎，虽然这一节新妇一词，原文直译为妻子，但按着上下文，这里是在说到婚娶，因此中文译为新妇，召会作为新妇，要与基督这新郎有一个婚礼，也就是救赎主与蒙救赎者的联婚。
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262.羔羊基督作新郎要来迎娶祂的新妇：
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27A.我们一点一点地看启世录十九章七节，在7节中说，『羔羊婚娶的时候到了』，这里的婚娶，是在大体圣徒被提，和基督审判台为着赏赐的审判之后，紧接着的羔羊婚娶，我们若是在基督的审判台前得奖赏，就要有分于婚筵，但若是没有通过审判台，没有得奖赏，不蒙主称许，我们就无法有分于羔羊的婚娶。
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28B.新妇预备好有分羔羊的婚娶，在于得胜者生命的成熟，此外，得胜者不是分开的个人，乃是团体的新妇，基督不是要迎娶一位一位个别的信徒，反之，祂是要迎娶由祂得胜信徒所组成的团体新妇，当我们被三一神完全浸透，三一神从我们身上流露出来，我们就成为荣耀的召会，成为发光照耀的金灯台，使基督的生命被彰显、照耀出来，这样，我们就要成为主耶稣心爱的新妇，满足祂的心意。
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29应用：经历补充本诗歌305首所说，『我并非单独的来爱你，主，乃是与众圣作你新妇』，使我们在今世与圣徒同被建造，联络得合适，使身体上每一肢体，都尽生机的功用，而使召会成为荣耀的召会，祂美丽的新妇。
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