2025 春季长老特会 · 第八篇 · 第4天

神圣的三一与神的国

第八篇　神圣的三一与神的国

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第八周　周四
纲目
1四 神“用自己的血”买了召会——徒二十28：
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21 神付了祂“自己的血”为代价，将召会买来。
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32 借着成为肉体，我们的神，创造主，那永远者，就与人调和——约一1、14：
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4a 结果，祂不再仅仅是神——祂成了神人，有血并且能为我们死——约壹一7。
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5b 当神人主耶稣死在十字架上时，祂不仅作为人受死，也作为神受死。
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63 祂所流的血，不仅是那人耶稣的血，也是神人的血。
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74 因此，神用以将召会买来的这血，乃是祂“自己的血”——徒二十28。
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晨兴喂养
Morning Nourishment
8徒二十28 圣灵立你们作全群的监督，……牧养神的召会，就是祂用自己的血所买来的。
8Acts 20:28 …The Holy Spirit has placed you as overseers to shepherd the church of God, which He obtained through His own blood.
9约壹一7 ……我们若在光中行，如同神在光中，就彼此有交通，祂儿子耶稣的血也洗净我们一切的罪。
91 John 1:7 …If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from every sin.
10〔在行传二十章二十八节，〕买来的，原文意，得来的。……神付了祂“自己的血”为代价，将召会买来。……〔这〕节“自己的血”一辞很不寻常。……神就是神，祂不是人或受造之物。神这位创造主，怎么会有血？
10The Greek word translated “obtained” [in Acts 20:28] also means “acquired” or “purchased.”…God obtained the church by paying the price of “His own blood.” The phrase His own blood in verse 28 is very unusual…God is God; He is not a man or a creature. How, then, can God, the Creator, have blood?
11在成为肉体以前，神的确没有血，不可能为我们受死。……借着成为肉体，我们的神，创造主，那永远者，耶和华，就与人调和。结果，祂不再仅仅是神—祂成了神人。祂这神人确实有血，并且能为我们死（使徒行传生命读经，五三七至五三九页）。
11Prior to incarnation God certainly did not have blood, and He could not have died for us…Through incarnation our God, the Creator, the eternal One, Jehovah, became mingled with man. As a result, He was no longer only God— He became a God-man. As the God-man, He surely had blood and was able to die for us. (Life-study of Acts, pp. 455-456)
信息选读
Today’s Reading
12当神人〔耶稣〕死在十字架上时，祂不仅作为人受死，也作为神受死。死在十字架上的，乃是从神成孕，并且生来就有神的那一位。因为祂是神人，所以神的元素在祂里面。神圣的元素与祂的人性调和。
12When the God-man died on the cross, He died not only as man but also as God. The One who died on the cross was the One who had been conceived of God and born with God. Because He was a God-man, the very element of God was in Him. The divine element was mingled with His humanity.
13主耶稣的成孕与出生乃是神成为肉体（约一14），由神圣的素质加上属人的素质所构成，因此产生了兼有神性与人性的神人。借此，神亲自与人性联合，使祂得以在肉体显现（提前三16），并得以成为替我们受死流血的救主（路二11）。
13The conception and birth of the Lord Jesus was God’s incarnation (John 1:14), constituted of the divine essence added to the human essence, hence, producing the God-man of two natures—divinity and humanity. Through this, God joined Himself to humanity that He might be manifested in the flesh (1 Tim. 3:16) and might be the Savior (Luke 2:11) who died and shed His blood for us.
14救赎堕落人类的血，乃是神儿子耶稣的血。我们人类需要真正的人血来救赎我们。因为主耶稣是人，所以祂能满足这要求。祂是人，流了人血来救赎堕落的人类。主也是神的儿子，就是神自己。所以，祂的血有“永远”的元素，这元素保证祂的血永远有功效。所以，祂是人，有真正的人血；祂是神，有赋予祂血永远功效的元素。
14The blood that has redeemed fallen human beings is the blood of Jesus, the Son of God. As human beings, we need genuine human blood for our redemption. Because He was a man, the Lord Jesus could fulfill this requirement. As a man, He shed human blood to redeem fallen human beings. The Lord is also the Son of God, even God Himself. Therefore, with His blood there is the element of eternity, and this element ensures the eternal efficacy of His blood. Therefore, as a man, He had genuine human blood, and as God, He has the element that gives to His blood eternal efficacy.
15〔在约壹一章七节，〕“耶稣”这名是指流出救赎的血所需之主的人性；“祂儿子”这名称是指使救赎的血永远有功效所需之主的神性。因此祂儿子耶稣的血指明，这血乃是真正的人所流正当的血，为要救赎神堕落的造物，有神圣的保证为其永远的功效，这功效在空间上是普及各处的，在时间上是永远长存的。
15[In 1 John 1:7] the name Jesus denotes the Lord’s humanity, which was needed for the shedding of the redeeming blood, and the title His Son denotes the Lord’s divinity, which is needed for the eternal efficacy of the redeeming blood. Thus, the blood of Jesus His Son indicates that this blood is the proper blood of a genuine man for redeeming God’s fallen creatures, with the divine surety for its eternal efficacy, an efficacy which is all-prevailing in space and everlasting in time.
16主在十字架上所流的血……不仅是耶稣的血，也是神儿子的血。为这缘故，这位神人，就是与神调和的一位，所完成的救赎乃是永远的。
16The blood the Lord shed on the cross…was not only the blood of Jesus; it was also the blood of the Son of God. For this reason the redemption accomplished by the God-man, by the One mingled with God, is eternal.
17如果在十字架上所完成的救赎仅仅是由人完成的，那救赎就不会永远有功效。……因着人是有限的，所以一个人不能为千百万的人受死。然而，人虽是有限的，神却不是有限的。同样，人虽是短暂的，神却是永远的。所以，在基督的救赎里有神永远且无限的元素。这是希伯来九章十二节称这救赎为永远的救赎的原因。
17If the redemption accomplished on the cross was accomplished merely by a man, that redemption could not be eternally effective…Since a man is limited, a particular man cannot die for millions of others. However, although man is limited, God is not limited. Likewise, although man is temporal, God is eternal. Therefore, in Christ’s redemption there is the eternal and unlimited element of God. This is the reason that in Hebrews 9:12 this redemption is called an eternal redemption.
18我们需要看见，主耶稣在十字架上所流的血乃是永远的血。这血不仅仅是人的血，更是调和着神圣元素之人的血。因此，这血—神儿子耶稣的血—乃是永远的。保罗在行传二十章二十八节放胆说，这血是神自己的血（使徒行传生命读经，五三九至五四一页）。
18We need to see that the blood shed by the Lord Jesus on the cross is eternal blood. It is the blood not merely of a man but of a man mingled with the divine element. Hence, this blood, the blood of Jesus, the Son of God, is eternal. In Acts 20:28 Paul had the boldness to speak of this blood as being God’s own blood. (Life-study of Acts, pp. 456-458)
19参读：长老训练第二册，第四章。
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今日要点
20主题：神圣三一为着执行神新约的经纶而运行，买了并产生召会
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21引经：徒二十28，约壹一7
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221.神用自己的血买了召会：
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23a.徒二十28说，『圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养神的召会，就是祂用自己的血所买来的』，保罗强调，神的召会是祂「用自己的血」所买来，指明神宝爱召会，以及召会在神眼中宝贵、超绝的价值，召会的价值对神而言犹如珍宝。
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24B.这节所说，「神自己的血」，就是耶稣基督的血，这也含示主耶稣就是神，祂不仅作为人子为人流血，够资格救赎我们，满足一切的要求，祂也作为神子，就是神自己，神自己的血，有永远的元素，保证祂的血永远有功效，这含示主耶稣就是神。
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252.祂是神人，有血为我们而死：
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26A.约壹一7说，『...我们若在光中行，如同神在光中，就彼此有交通，祂儿子耶稣的血也洗净我们一切的罪』，在这节中，「耶稣」这名是指流出救赎的血所需要之主的人性，「祂儿子」这名称是指使救赎的血永远有功效所需之主的神性。
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27B.因此祂儿子耶稣的血指明，这血乃是真正的人所流正当的血，为要救赎神堕落的造物，有神圣的保证为其永远的功效，这功效在空间上是普及各处的，在时间上是永远长存的，所以，主在十架上所流的血，不仅是耶稣的血，也是神儿子的血，为这缘故，这位神人，就是与神调和的一位，所完成的救赎是永远的。
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28应用：有分神的国，不仅需要我们悔改，更要应用祂的血，使我们从撒但手中被赎回，好使我们被神得着，成为神在地上的国，此外，我们也需要借着分别主日，有分主桌子的表记，而使我们重温主爱所作所为，珍赏主流血受死的价值。
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