2025 春季长老第八周　周三

第八篇　神圣的三一与神的国

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今日晨兴音频

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第八周　周三

纲目

13 保罗作为盛装三一神的器皿，完全是由圣灵（联于主的成为肉体和出生）与耶稣的灵（联于主的人性、为人生活、包罗万有的死、分赐生命的复活和升天）所构成——弗三14～17，路一35，徒二32～36，腓一19。

24 我们为主作哪一种工，在于我们由哪一种灵所引导、指引、教导并构成；当包罗万有的灵成了我们的构成，我们的工作就要成为这灵的彰显——徒十六6～7，罗八9，腓一19。

晨兴喂养

Morning Nourishment

3路一35 ……圣灵要临到你〔马利亚〕身上，至高者的能力要覆庇你，因此所要生的圣者，必称为神的儿子。

3Luke 1:35 …The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the holy thing which is born will be called the Son of God.

4腓一19 因为我知道，这事借着你们的祈求，和耶稣基督之灵全备的供应，终必叫我得救。

4Phil. 1:19 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.

5禁止保罗和西拉在亚西亚讲道的不是神的灵，也不是耶和华的灵，乃是完成救主成孕的圣灵〔徒十六6〕。他们试着要往庇推尼去的时候，不是神的灵或耶和华的灵不许他们—乃是耶稣的灵不许他们往那里去〔7〕。耶稣的灵就是带着人性，在地上过三十三年半的为人生活，经过包罗万有的死，从死人中复活，将神圣的生命分赐到所有的信徒里面，以繁殖这生命，并且升到诸天之上被立为主为基督的那一位的灵。……这灵乃是包罗万有之耶稣的总和与完全的实化。……使徒是在这样一位包罗万有之灵的指引与引导下行动（使徒行传生命读经，四三九至四四○页）。

5Paul and Silas were forbidden to speak the word in Asia not by the Spirit of God or by the Spirit of Jehovah but by the Holy Spirit [Acts 16:6], who carried out the conception of the Savior. When they tried to go into Bithynia, it was not the Spirit of God or the Spirit of Jehovah who did not allow them— it was the Spirit of Jesus who did not allow them to go there [v. 7]. The Spirit of Jesus is the Spirit of the One with humanity, who lived a human life on earth for thirty-three and a half years, who died an all-inclusive death, who resurrected from the dead to propagate the divine life by imparting it into all His believers, and who ascended to the heavens to be made Lord and Christ… This Spirit is the totality and the full realization of the all-inclusive Jesus… The apostles were moving under the direction and guidance of such an allinclusive Spirit. (Life-study of Acts, p. 373)

信息选读

Today’s Reading

6我们为主作哪一种工，在于我们受哪一种灵所引导、指引、教导并构成。……保罗作为盛装三一神的器皿，完全是由圣灵（涵括了主的成为肉体和出生）与耶稣的灵（涵括了主的人性、为人生活、包罗万有的死、分赐生命的复活和升天）所构成。保罗乃是由这包罗万有的灵所构成的人。因此，他出来传讲的时候，能真实地传讲耶稣基督。

6The kind of work we do for the Lord depends on the kind of Spirit by whom we are guided, directed, instructed, and constituted…As a vessel containing the Triune God, Paul was fully constituted of the Holy Spirit, who was involved with the Lord’s incarnation and birth, and of the Spirit of Jesus, who was involved with the Lord’s humanity, human living, all-inclusive death, life-imparting resurrection, and ascension. Paul was a person constituted of this all-inclusive Spirit. Thus, when he came out to preach, he could truly preach Jesus Christ.

7事实上，这灵应当成为我们的构成，然后我们的工作就要成为这灵的彰显。……以利亚没有这灵。他只有神的灵与耶和华的灵。以利亚可能有能力的灵，却没有由耶稣的灵所构成。因这缘故，他绝不能传讲耶稣是那包罗万有者，或将祂这样的一位传输给人。

7Actually, this Spirit should become our constitution. Then our work will be the expression of this Spirit…Elijah did not have this Spirit. He had only the Spirit of God and the Spirit of Jehovah. Elijah may have had a powerful Spirit, but he was not constituted of the Spirit of Jesus. For this reason he could never do the work of ministering Jesus as the all-inclusive One or convey Him as such a One to others.

8我们读行传十六章，很容易一般地来看那灵的引导这件事。我们已经看见，保罗为着开展福音而执行他的工作，不是照着他的定意、爱好、行程，而是借着那灵。这种领会还是一般的。我们需要属天的异象，看见圣灵与耶稣的灵这两个神圣名称所含示的意义。我们要领会这两个名称，就需要挖掘圣经论到那灵的深处。我们需要研读整本圣经里的那灵，看看创世记里神的灵，以及旧约别处耶和华的灵。然后我们需要看见，为什么直到神来成为肉体时，才用圣灵这名称。我们看见了这点，就会领悟“圣灵”这名称与神新约的经纶有关。这名称特别指明神在成为肉体时，进到人里面与人成为一。在新约里，圣灵这名称指明神自己现今正与人调和。

8In reading Acts 16 it is easy to consider the matter of the leading of the Spirit in a general way. As we have seen, Paul did not carry out his work for the spread of the gospel according to his decision, preference, and schedule but by the Spirit. This understanding is also general. We need the heavenly vision to see what is implied by the two divine titles the Holy Spirit and the Spirit of Jesus. In order to understand these titles we need to dig into the depths of the Bible concerning the Spirit. We need to study the Spirit throughout the Scriptures, considering the Spirit of God in Genesis and the Spirit of Jehovah elsewhere in the Old Testament. Then we need to see why the term the Holy Spirit was not used until it was time for God to become incarnated. When we see this, we will realize that the title the Holy Spirit is involved with God’s New Testament economy. In particular, this title indicates God’s coming into man to be one with man in incarnation. In the New Testament the title the Holy Spirit indicates that God is now mingling Himself with man.

9我们也需要见识，看见耶稣之灵的意义。那灵的这名称乃指主是那包罗万有者，祂是人，在祂的人性里过为人生活，上十字架成就包罗万有的死，为着神圣生命的繁殖复活，并升到诸天之上，被立为主为基督。我们若挖掘圣经，对那灵有属天的异象，就会看见耶稣的灵含示主的人性、为人生活、死、复活和升天（使徒行传生命读经，四四○至四四一页）。

9We also need the insight to see the significance of the Spirit of Jesus. This title of the Spirit refers to the Lord as the all-inclusive One who was a man, who lived a human life in His humanity, who went to the cross and died an all-inclusive death, who was resurrected for the propagation of the divine life, and who ascended into the heavens to be made Lord and Christ. If we dig into the Scriptures and have the heavenly vision concerning the Spirit, we will see that the Spirit of Jesus implies the Lord’s humanity, human living, death, resurrection, and ascension. (Life-study of Acts, pp. 374-375)

10参读：使徒行传生命读经，第四十、四十四、五十二篇。

今日要点

11主题：被那灵所构成并引导，好成为使徒行传的继续

12引经：路一35，腓一19

131.被那灵所构成，好成为使徒行传的继续：

14A.保罗作为盛装三一神的器皿，完全是由圣灵与耶稣的灵所构成，路一35说，『...圣灵要临到你（马利亚）身上，至高者的能力要覆庇你，因此所要生的圣者，必称为神的儿子』，这里所说的圣灵，涵括了主的成为肉体和出身。

15B.而腓一19说，『因为我知道，这是借着你们的祈求，和耶稣基督之灵全备的供应，终必叫我得救』，这里耶稣的灵，涵括了主的人性、为人生活、包罗万有的死、分赐生命的复活和升天，保罗乃是由这包罗万有的灵所构成的人，因此，他出来传道，就能真实的传讲耶稣基督。

162.受那灵所引导，使工作成为那灵的彰显：

17A.我们为主作哪一种工作，在于我们受哪一种灵所引导、指引、教导并构成，我们的工作需要由耶稣的灵所构成，使我们的工作成为这灵的彰显，唯有被这灵所构成，我们才能传讲耶稣是那包罗万有者，也才能将祂这样的一位传输给人。

18B.包罗为着开展福音而执行他的工作，不是照着他的定意，而是借着那灵，这种领会还是一般性的，我们需要属天的异象，看见圣灵与耶稣的灵这两个神圣名称所含示的意义，为什么直到神来成为肉体才用圣灵这名称，并且看见耶稣之灵的意义。

19应用：我们传福音时，需要经历耶稣的灵以面对反对和逼迫，使人得以听见福音，呼求主名，经历主名里一切的丰富，得着那灵构成到人里面。